Leviticus 14

1 locutusque est Dominus ad Mosen dicens
2 hic est ritus leprosi quando mundandus est adducetur ad sacerdotem
3 qui egressus e castris cum invenerit lepram esse mundatam
4 praecipiet ei qui purificatur ut offerat pro se duos passeres vivos quos vesci licitum est et lignum cedrinum vermiculumque et hysopum
5 et unum e passeribus immolari iubebit in vase fictili super aquas viventes
6 alium autem vivum cum ligno cedrino et cocco et hysopo tinguet in sanguine passeris immolati
7 quo asperget illum qui mundandus est septies ut iure purgetur et dimittet passerem vivum ut in agrum avolet
8 cumque laverit homo vestimenta sua radet omnes pilos corporis et lavabitur aqua purificatusque ingredietur castra ita dumtaxat ut maneat extra tabernaculum suum septem diebus
9 et die septimo radat capillos capitis barbamque et supercilia ac totius corporis pilos et lotis rursum vestibus et corpore
10 die octavo adsumet duos agnos inmaculatos et ovem anniculam absque macula et tres decimas similae in sacrificium quae conspersa sit oleo et seorsum olei sextarium
11 cumque sacerdos purificans hominem statuerit eum et haec omnia coram Domino in ostio tabernaculi testimonii
12 tollet agnum et offeret eum pro delicto oleique sextarium et oblatis ante Dominum omnibus
13 immolabit agnum ubi immolari solet hostia pro peccato et holocaustum id est in loco sancto sicut enim pro peccato ita et pro delicto ad sacerdotem pertinet hostia sancta sanctorum est
14 adsumensque sacerdos de sanguine hostiae quae immolata est pro delicto ponet super extremum auriculae dextrae eius qui mundatur et super pollices manus dextrae et pedis
15 et de olei sextario mittet in manum suam sinistram
16 tinguetque digitum dextrum in eo et asperget septies contra Dominum
17 quod autem reliquum est olei in leva manu fundet super extremum auriculae dextrae eius qui mundatur et super pollices manus ac pedis dextri et super sanguinem qui fusus est pro delicto
18 et super caput eius
19 rogabitque pro eo coram Domino et faciet sacrificium pro peccato tunc immolabit holocaustum
20 et ponet illud in altari cum libamentis suis et homo rite mundabitur
21 quod si pauper est et non potest manus eius invenire quae dicta sunt adsumet agnum pro delicto ad oblationem ut roget pro eo sacerdos decimamque partem similae conspersae oleo in sacrificium et olei sextarium
22 duosque turtures sive duos pullos columbae quorum sit unus pro peccato et alter in holocaustum
23 offeretque ea die octavo purificationis suae sacerdoti ad ostium tabernaculi testimonii coram Domino
24 qui suscipiens agnum pro delicto et sextarium olei levabit simul
25 immolatoque agno de sanguine eius ponet super extremum auriculae dextrae illius qui mundatur et super pollices manus eius ac pedis dextri
26 olei vero partem mittet in manum suam sinistram
27 in quo tinguens digitum dextrae manus asperget septies contra Dominum
28 tangetque extremum dextrae auriculae illius qui mundatur et pollices manus ac pedis dextri in loco sanguinis qui effusus est pro delicto
29 reliquam autem partem olei quae est in sinistra manu mittet super caput purificati ut placet pro eo Dominum
30 et turturem sive pullum columbae offeret
31 unum pro delicto et alterum in holocaustum cum libamentis suis
32 hoc est sacrificium leprosi qui habere non potest omnia in emundationem sui
33 locutus est Dominus ad Mosen et Aaron dicens
34 cum ingressi fueritis terram Chanaan quam ego dabo vobis in possessionem si fuerit plaga leprae in aedibus
35 ibit cuius est domus nuntians sacerdoti et dicet quasi plaga leprae videtur mihi esse in domo mea
36 at ille praecipiet ut efferant universa de domo priusquam ingrediatur eam et videat utrum lepra sit ne inmunda fiant omnia quae in domo sunt intrabitque postea ut consideret domus lepram
37 et cum viderit in parietibus illius quasi valliculas pallore sive rubore deformes et humiliores superficie reliqua
38 egredietur ostium domus et statim claudet eam septem diebus
39 reversusque die septimo considerabit eam si invenerit crevisse lepram
40 iubebit erui lapides in quibus lepra est et proici eos extra civitatem in loco inmundo
41 domum autem ipsam radi intrinsecus per circuitum et spargi pulverem rasurae extra urbem in loco inmundo
42 lapidesque alios reponi pro his qui ablati fuerint et luto alio liniri domum
43 sin autem postquam eruti sunt lapides et pulvis elatus et alia terra lita
44 ingressus sacerdos viderit reversam lepram et parietes aspersos maculis lepra est perseverans et inmunda domus
45 quam statim destruent et lapides eius ac ligna atque universum pulverem proicient extra oppidum in loco inmundo
46 qui intraverit domum quando clausa est inmundus erit usque ad vesperum
47 et qui dormierit in ea et comederit quippiam lavabit vestimenta sua
48 quod si introiens sacerdos viderit lepram non crevisse in domo postquam denuo lita est purificabit eam reddita sanitate
49 et in purificationem eius sumet duos passeres lignumque cedrinum et vermiculum atque hysopum
50 et immolato uno passere in vase fictili super aquas vivas
51 tollet lignum cedrinum et hysopum et coccum et passerem vivum et intinguet omnia in sanguine passeris immolati atque in aquis viventibus et asperget domum septies
52 purificabitque eam tam in sanguine passeris quam in aquis viventibus et in passere vivo lignoque cedrino et hysopo atque vermiculo
53 cumque dimiserit passerem avolare in agrum libere orabit pro domo et iure mundabitur
54 ista est lex omnis leprae et percussurae
55 leprae vestium et domorum
56 cicatricis et erumpentium papularum lucentis maculae et in varias species coloribus inmutatis
57 ut possit sciri quo tempore mundum quid vel inmundum sit

Leviticus 14 Commentary

Chapter 14

Of declaring the leper to be clean. (1-9) The sacrifices to be offered by him. (10-32) The leprosy in a house. (33-53) Summary of the law concerning leprosy. (54-57)

Verses 1-9 The priests could not cleanse the lepers; but when the Lord removed the plague, various rules were to be observed in admitting them again to the ordinances of God, and the society of his people. They represent many duties and exercises of truly repenting sinners, and the duties of ministers respecting them. If we apply this to the spiritual leprosy of sin, it intimates that when we withdraw from those who walk disorderly, we must not count them as enemies, but admonish them as brethren. And also that when God by his grace has brought to repentance, they ought with tenderness and joy, and sincere affection, to be received again. Care should always be taken that sinners may not be encouraged, nor penitents discouraged. If it were found that the leprosy was healed, the priest must declare it with the particular solemnities here described. The two birds, one killed, and the other dipped in the blood of the bird that was killed, and then let loose, may signify Christ shedding his blood for sinners, and rising and ascending into heaven. The priest having pronounced the leper clean from the disease, he must make himself clean from all remains of it. Thus those who have comfort of the remission of their sins, must with care and caution cleanse themselves from sins; for every one that has this hope in him, will be concerned to purify himself.

Verses 10-32 The cleansed leper was to be presented to the Lord, with his offerings. When God has restored us to enjoy public worship again, after sickness, distance, or otherwise, we should testify our thanksgiving by our diligent use of the liberty. And both we and our offerings must be presented before the Lord, by the Priest that made us clean, even our Lord Jesus. Beside the usual rites of the trespass-offering, some of the blood, and some of the oil, was to be put upon him that was to be cleansed. Wherever the blood of Christ is applied for justification, the oil of the Spirit is applied for sanctification; these two cannot be separated. We have here the gracious provision the law made for poor lepers. The poor are as welcome to God's altar as the rich. But though a meaner sacrifice was accepted from the poor, yet the same ceremony was used for the rich; their souls are as precious, and Christ and his gospel are the same to both. Even for the poor one lamb was necessary. No sinner could be saved, had it not been for the Lamb that was slain, and hath redeemed us to God with his blood.

Verses 33-53 The leprosy in a house is unaccountable to us, as well as the leprosy in a garment; but now sin, where that reigns in a house, is a plague there, as it is in a heart. Masters of families should be aware, and afraid of the first appearance of sin in their families, and put it away, whatever it is. If the leprosy is got into the house, the infected part must be taken out. If it remain in the house, the whole must be pulled down. The owner had better be without a dwelling, than live in one that was infected. The leprosy of sin ruins families and churches. Thus sin is so interwoven with the human body, that it must be taken down by death.

Verses 54-57 When that God who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us by his grace, ( ephesians 2:4 ephesians 2:5 ) , we shall manifest the change by repenting, and forsaking former sins. Let us follow after holiness, and let us compassionate other poor lepers, and desire, seek, and pray for their cleansing.

Chapter Summary

INTRODUCTION TO LEVITICUS 14

This chapter treats of the purification of lepers, and the rules to be observed therein; and first what the priest was to do for his cleansing when brought to him, by making use of two birds, with cedar wood, scarlet and hyssop, as directed, Le 14:1-7; what he was to do for himself, shaving off all his hair, and washing his flesh and clothes in water, Le 14:8,9; the offerings to be offered up for him, two he lambs and one ewe lamb, and a meat offering, with a particular account of the use of the blood of the trespass offering, and of oil put upon the tip of his right ear, the thumb of his right hand, and the great toe of his right foot, Le 14:10-20; but if poor, only one lamb was required, a meat offering of one tenth deal, and two turtle doves or two young pigeons, and blood and oil used as before, Le 14:21-32; next follow an account of leprosy in an house, and the signs of it, and the rules to judge of it, Le 14:33-48; and the manner of cleansing from it, Le 14:49-53; and the chapter is closed with a recapitulation of the several laws concerning the various sorts of leprosy in this and the preceding chapter, Le 14:54-57.

Leviticus 14 Commentaries

The Latin Vulgate is in the public domain.