Numbers 11

1 interea ortum est murmur populi quasi dolentium pro labore contra Dominum quod cum audisset iratus est et accensus in eos ignis Domini devoravit extremam castrorum partem
2 cumque clamasset populus ad Mosen oravit Moses Dominum et absortus est ignis
3 vocavitque nomen loci illius Incensio eo quod succensus fuisset contra eos ignis Domini
4 vulgus quippe promiscuum quod ascenderat cum eis flagravit desiderio sedens et flens iunctis sibi pariter filiis Israhel et ait quis dabit nobis ad vescendum carnes
5 recordamur piscium quos comedebamus in Aegypto gratis in mentem nobis veniunt cucumeres et pepones porrique et cepae et alia
6 anima nostra arida est nihil aliud respiciunt oculi nostri nisi man
7 erat autem man quasi semen coriandri coloris bdellii
8 circuibatque populus et colligens illud frangebat mola sive terebat in mortario coquens in olla et faciens ex eo tortulas saporis quasi panis oleati
9 cumque descenderet nocte super castra ros descendebat pariter et man
10 audivit ergo Moses flentem populum per familias singulos per ostia tentorii sui iratusque est furor Domini valde sed et Mosi intoleranda res visa est
11 et ait ad Dominum cur adflixisti servum tuum quare non invenio gratiam coram te et cur inposuisti pondus universi populi huius super me
12 numquid ego concepi omnem hanc multitudinem vel genui eam ut dicas mihi porta eos in sinu tuo sicut portare solet nutrix infantulum et defer in terram pro qua iurasti patribus eorum
13 unde mihi carnes ut dem tantae multitudini flent contra me dicentes da nobis carnes ut comedamus
14 non possum solus sustinere omnem hunc populum quia gravis mihi est
15 sin aliter tibi videtur obsecro ut interficias me et inveniam gratiam in oculis tuis ne tantis adficiar malis
16 et dixit Dominus ad Mosen congrega mihi septuaginta viros de senibus Israhel quos tu nosti quod senes populi sint ac magistri et duces eos ad ostium tabernaculi foederis faciesque ibi stare tecum
17 ut descendam et loquar tibi et auferam de spiritu tuo tradamque eis ut sustentent tecum onus populi et non tu solus graveris
18 populo quoque dices sanctificamini cras comedetis carnes ego enim audivi vos dicere quis dabit nobis escas carnium bene nobis erat in Aegypto ut det vobis Dominus carnes et comedatis
19 non uno die nec duobus vel quinque aut decem nec viginti quidem
20 sed usque ad mensem dierum donec exeat per nares vestras et vertatur in nausiam eo quod reppuleritis Dominum qui in medio vestri est et fleveritis coram eo dicentes quare egressi sumus ex Aegypto
21 et ait Moses sescenta milia peditum huius populi sunt et tu dicis dabo eis esum carnium mense integro
22 numquid ovium et boum multitudo caedetur ut possit sufficere ad cibum vel omnes pisces maris in unum congregabuntur ut eos satient
23 cui respondit Dominus numquid manus Domini invalida est iam nunc videbis utrum meus sermo opere conpleatur
24 venit igitur Moses et narravit populo verba Domini congregans septuaginta viros de senibus Israhel quos stare fecit circa tabernaculum
25 descenditque Dominus per nubem et locutus est ad eum auferens de spiritu qui erat in Mosen et dans septuaginta viris cumque requievisset in eis spiritus prophetaverunt nec ultra cessarunt
26 remanserant autem in castris duo viri quorum unus vocabatur Heldad et alter Medad super quos requievit spiritus nam et ipsi descripti fuerant et non exierant ad tabernaculum
27 cumque prophetarent in castris cucurrit puer et nuntiavit Mosi dicens Heldad et Medad prophetant in castris
28 statim Iosue filius Nun minister Mosi et electus e pluribus ait domine mi Moses prohibe eos
29 at ille quid inquit aemularis pro me quis tribuat ut omnis populus prophetet et det eis Dominus spiritum suum
30 reversusque est Moses et maiores natu Israhel in castra
31 ventus autem egrediens a Domino arreptas trans mare coturnices detulit et dimisit in castra itinere quantum uno die confici potest ex omni parte castrorum per circuitum volabantque in aere duobus cubitis altitudine super terram
32 surgens ergo populus toto die illo et nocte ac die altero congregavit coturnicum qui parum decem choros et siccaverunt eas per gyrum castrorum
33 adhuc carnes erant in dentibus eorum nec defecerat huiuscemodi cibus et ecce furor Domini concitatus in populum percussit eum plaga magna nimis
34 vocatusque est ille locus sepulchra Concupiscentiae ibi enim sepelierunt populum qui desideraverat egressi autem de sepulchris Concupiscentiae venerunt in Aseroth et manserunt ibi

Numbers 11 Commentary

Chapter 11

The burning at Taberah. (1-3) The people lust for flesh, and loathe the manna. (4-9) Moses complains of his charge. (10-15) Elders appointed to divide the charge. Flesh meat promised. (16-23) The Spirit rests on the elders. (24-30) Quails are given. (31-35)

Verses 1-3 Here is the people's sin; they complained. See the sinfulness of sin, which takes occasion from the commandment to be provoking. The weakness of the law discovered sin, but could not destroy it; checked, but could not conquer it. They complained. Those who are of a discontented spirit, will always find something to quarrel or fret about, though the circumstances of their outward condition be ever so favourable. The Lord heard it, though Moses did not. God knows the secret frettings and murmurings of the heart, though concealed from men. What he noticed, he was much displeased with, and he chastised them for this sin. The fire of their wrath against God burned in their minds; justly did the fire of God's wrath fasten on their bodies; but God's judgments came on them gradually, that they might take warning. It appeared that God delights not in punishing; when he begins, he is soon prevailed with to let it fall.

Verses 4-9 Man, having forsaken his proper rest, feels uneasy and wretched, though prosperous. They were weary of the provision God had made for them, although wholesome food and nourishing. It cost no money or care, and the labour of gathering it was very little indeed; yet they talked of Egypt's cheapness, and the fish they ate there freely; as if that cost them nothing, when they paid dearly for it with hard service! While they lived on manna, they seemed exempt from the curse sin has brought on man, that in the sweat of his face he should eat bread; yet they speak of it with scorn. Peevish, discontented minds will find fault with that which has no fault in it, but that it is too good for them. Those who might be happy, often make themselves miserable by discontent. They could not be satisfied unless they had flesh to eat. It is evidence of the dominion of the carnal mind, when we want to have the delights and satisfaction of sense. We should not indulge in any desire which we cannot in faith turn into prayer, as we cannot when we ask meat for our lust. What is lawful of itself becomes evil, when God does not allot it to us, yet we desire it.

Verses 10-15 The provocation was very great; yet Moses expressed himself otherwise than became him. He undervalued the honour God had put upon him. He magnified his own performances, while he had the Divine wisdom to direct him, and Almighty power to dispense rewards and punishments. He speaks distrustfully of the Divine grace. Had the work been much less he could not have gone through it in his own strength; but had it been much greater, through God strengthening him, he might have done it. Let us pray, Lord, lead us not into temptation.

Verses 16-23 Moses is to choose such as he knew to be elders, that is, wise and experienced men. God promises to qualify them. If they were not found fit for the employ, they should be made fit. Even the discontented people shall be gratified too, that every mouth may be stopped. See here, I. The vanity of all the delights of sense; they will cloy, but they will not satisfy. Spiritual pleasures alone will satisfy and last. As the world passes away, so do the lusts of it. 2. What brutish sins gluttony and drunkenness are! they make that to hurt the body which should be its health. Moses objects. Even true and great believers sometimes find it hard to trust God under the discouragements of second causes, and against hope to believe in hope. God here brings Moses to this point, The Lord God is Almighty; and puts the proof upon the issue, Thou shalt see whether my word shall come to pass or not. If he speaks, it is done.

Verses 24-30 We have here the fulfilment of God's word to Moses, that he should have help in the government of Israel. He gave of his Spirit to the seventy elders. They discoursed to the people of the things of God, so that all who heard them might say, that God was with them of a truth. Two of the elders, Eldad and Medad, went not out unto the tabernacle, as the rest, being sensible of their own weakness and unworthiness. But the Spirit of God found them in the camp, and there they exercised their gift of praying, preaching, and praising God; they spake as moved by the Holy Ghost. The Spirit of God is not confined to the tabernacle, but, like the wind, blows where He listeth. And they that humble themselves shall be exalted; and those who are most fit for government, are least ambitious of it. Joshua does not desire that they should be punished, but only restrained for the future. This motion he made out of zeal for what he thought to be the unity of the church. He would have them silenced, lest they should occasion a schism, or should rival Moses; but Moses was not afraid of any such effects from that Spirit which God had put upon them. Shall we reject those whom Christ has owned, or restrain any from doing good, because they are not in every thing of our mind? Moses wishes all the Lord's people were prophets, that he would put his Spirit upon all of them. Let the testimony of Moses be believed by those who desire to be in power; that government is a burden. It is a burden of care and trouble to those who make conscience of the duty of it; and to those who do not, it will prove a heavier burden in the day of account. Let the example of Moses be followed by those in power; let them not despise the advice and assistance of others, but desire it, and be thankful for it. If all the present number of the Lord's people were rendered prophets, or ministers, by the Spirit of Christ, though not all agreed in outward matters, there is work enough for all, in calling sinners to repentance, and faith in our Lord Jesus.

Verses 31-35 God performed his promise to the people, in giving them flesh. How much more diligent men are in collecting the meat that perishes, than in labouring for meat which endures to everlasting life! We are quick-sighted in the affairs of time; but stupidity blinds us as to the concerns of eternity. To pursue worldly advantages, we need no arguments; but when we are to secure the true riches, then we are all forgetfulness. Those who are under the power of a carnal mind, will have their lusts fulfilled, though it be to the certain damage and ruin of their precious souls. They paid dearly for their feasts. God often grants the desires of sinners in wrath, while he denies the desires of his own people in love. What we unduly desire, if we obtain it, we have reason to fear, will be some way or other a grief and cross to us. And what multitudes there are in all places, who shorten their lives by excess of one kind or other! Let us seek for those pleasures which satisfy, but never surfeit; and which will endure for evermore.

Chapter Summary

INTRODUCTION TO NUMBERS 11

This chapter informs us of the complaints of the people of Israel, which brought the fire of the Lord upon them, and consumed many of them; and which, at the intercession of Moses, was quenched, and the place from thence called Taberah, Nu 11:1-3; and of the lusting of the mixed multitude after flesh, to increase which, they called to mind their food in Egypt; and to show their folly and ingratitude in so doing, the manna is described, Nu 11:4-9; and of the uneasiness of Moses, and his complaints of the heavy burden of the people upon him, Nu 11:10-15; and to make him easy, it is promised, that seventy of the elders of Israel should partake of his spirit, and assist in bearing the burden, Nu 11:16,17; and that the people should have flesh to serve them a whole month, Nu 11:18-20; at which last Moses expressed some degree of unbelief, Nu 11:21-23; however God fulfilled his promise with respect to both. Some of the spirit of Moses was taken and given to seventy elders, who prophesied, and two men are particularly taken notice of, who did so, Nu 11:24-30; quails in great numbers were brought by a wind to the people; but while they were eating them wrath came upon them, and they were smitten with a plague, whence the place was called Kibrothhattaavah, Nu 11:31-34; and from thence they removed to Hazeroth, Nu 11:35.

Numbers 11 Commentaries

The Latin Vulgate is in the public domain.