Numbers 19:18

18 in quibus cum homo mundus tinxerit hysopum asperget eo omne tentorium et cunctam supellectilem et homines huiuscemodi contagione pollutos

Numbers 19:18 Meaning and Commentary

Numbers 19:18

And a clean person shall take hyssop, and dip it in the water,
&c.] Three stalks of hyssop bound together, as the Targum of Jonathan, and this man was to be a clean priest, according to the same; but it does not seem necessary that he should be a priest, but that anyone free from ceremonial pollution might do it:

and sprinkle it upon the tent;
where there was a dead body: but this, we are told, is to be understood not of a tent made of wood, or stone, or clay, but made of anything woven, as linen: or of skins F21:

and upon all the vessels;
in such a tent, that is, open ones, as before observed:

and upon the persons that were there:
when the man died in it, or came into it since, and while the dead body was in it;

and upon him that touched a bone;
of a dead man, or, as the Targum of Jonathan, the bone of a living man that is separated from him:

or one slain, or one dead;
slain with a sword, or dead of the pestilence, as the same Targum, or of any other disease, or in any other way:

or a grave;
or the covering or side of one, as the same Targum adds.


FOOTNOTES:

F21 Maimon. in Misn. Sabbat, c. 2. sect. 3.

Numbers 19:18 In-Context

16 si quis in agro tetigerit cadaver occisi hominis aut per se mortui sive os illius vel sepulchrum inmundus erit septem diebus
17 tollent de cineribus conbustionis atque peccati et mittent aquas vivas super eos in vas
18 in quibus cum homo mundus tinxerit hysopum asperget eo omne tentorium et cunctam supellectilem et homines huiuscemodi contagione pollutos
19 atque hoc modo mundus lustrabit inmundum tertio et septimo die expiatusque die septimo lavabit et se et vestimenta sua et mundus erit ad vesperam
20 si quis hoc ritu non fuerit expiatus peribit anima illius de medio ecclesiae quia sanctuarium Domini polluit et non est aqua lustrationis aspersus
The Latin Vulgate is in the public domain.