2 Chronicles 19:10

10 Each cause that cometh to you of your brethren, that dwell in their cities, betwixt kindred and kindred, wherever is question of the law, (or) of the commandment, or of ceremonies, either sacrifices, or of justifyings, show ye to them, that they do not sin against the Lord, and that wrath of the Lord come not upon you, and upon your brethren. Therefore ye doing thus shall not do sin. (Each cause, or case, that cometh to you of your kinsmen, who live in their cities, between kindred and kindred, wherever there is a question of the law, or of the commandment, or of ceremonies, or sacrifices, or of statutes, show ye to them, so that they do not sin against the Lord, and that the Lord's anger come not upon you, and upon your kinsmen. And by doing so, ye shall do no sin.)

2 Chronicles 19:10 Meaning and Commentary

2 Chronicles 19:10

And what cause soever shall come unto you of your brethren
that dwell in their cities
Whether sacred or civil, that should come before them by way of appeal from, inferior courts in the country, where they could not be determined:

between blood and blood;
one relation and another, or with respect to shedding of blood, whether ignorantly or purposely:

between law and commandment, statutes and judgments;
not rightly understood, and so pleaded on both sides:

ye shall even warn them that they trespass not against the Lord;
the persons engaged in controversy, that they take no false oath, nor bear false testimony, and act not stubbornly against any of the laws, when explained in court unto them:

and so wrath come upon you and your children;
upon judges for the neglect of their duty in giving due warning, and upon the people for not taking it when given:

this do, and ye shall not trespass;
if the above charge in all its parts is strictly attended to.

2 Chronicles 19:10 In-Context

8 And also in Jerusalem Jehoshaphat ordained deacons, and priests, and the princes of the families of Israel, that they should deem the doom and the cause of the Lord, to the dwellers of Jerusalem. (And in Jerusalem Jehoshaphat ordained the Levites, and the priests, and the leaders of the families of Israel, to declare the judgement of the Lord, and to administer the civil laws, for the inhabitants of Jerusalem.)

9 And he commanded to them, and said, Thus ye shall do in the dread of the Lord, faithfully, and in perfect heart. (And he commanded to them, and said, Thus ye shall do in the fear of the Lord/in reverence for the Lord, faithfully, and with a perfect heart.)

10 Each cause that cometh to you of your brethren, that dwell in their cities, betwixt kindred and kindred, wherever is question of the law, (or) of the commandment, or of ceremonies, either sacrifices, or of justifyings, show ye to them, that they do not sin against the Lord, and that wrath of the Lord come not upon you, and upon your brethren. Therefore ye doing thus shall not do sin. (Each cause, or case, that cometh to you of your kinsmen, who live in their cities, between kindred and kindred, wherever there is a question of the law, or of the commandment, or of ceremonies, or sacrifices, or of statutes, show ye to them, so that they do not sin against the Lord, and that the Lord's anger come not upon you, and upon your kinsmen. And by doing so, ye shall do no sin.)

11 And Amariah, your priest and bishop, shall be sovereign in these things, that pertain to God. And Zebadiah, the son of Ishmael, that is duke in the house of Judah, shall be sovereign upon the works that pertain to the office of the king, and ye (shall also) have master deacons before you; be ye comforted, and do ye diligently, that is, studiously, or busily, and the Lord shall be with you in goods. (And your High Priest Amariah, shall be the ruler in these things that pertain to God. And Zebadiah, the son of Ishmael, who is the leader in the house of Judah, shall be the ruler, or the overseer, of the works that pertain to the office of the king, and ye shall also have the Levites before you; so be ye strengthened, and do ye diligently, that is, studiously, or busily, and the Lord shall be on the side of the good.)