Deuteronomy 21:2

2 the greater men in birth and thy judges shall go out, and they shall mete from the place of the carrion the spaces of all the cities about; (the men of great age, that is, the elders, and the judges shall go out, and they shall measure the distance from the corpse to all the cities thereabouts;)

Deuteronomy 21:2 Meaning and Commentary

Deuteronomy 21:2

Then thy elders and thy judges shall come forth
From the city or cities near to which the murder was committed, to make inquiry about it, and expiation for it; so Aben Ezra interprets it of the elders of the cities near, but others understand it of the elders of the great sanhedrim at Jerusalem; so the Targum of Jonathan,

``then shall go out from the great sanhedrim two of thy wise men, and three of thy judges;''

and more expressly the Misnah ^F12,

``three go out from the great sanhedrim in Jerusalem;''

R. Judah says five,

``it is said "thy elders" two, and "thy judges" two,''

and there is no sanhedrim or court of judicature equal (or even), therefore they add to them one more:

and they shall measure unto the cities which are round about him that
is slain;
that is, from the place where the slain lies, as Jarchi rightly interprets it; on all sides of it, from the four corner's, as the Targum of Jonathan, the cities round about the slain. Maimonides

---

FOOTNOTES:

F13 says, they do not behead the heifer for, nor measure, but to a city in which there is a sanhedrim: if it is found between two cities (that is, at an equal distance), both bring two heifers (Maimonides ^F14 says they bring one between them, which is most reasonable); but the city of Jerusalem does not bring an heifer to be beheaded: the reason is, because it was not divided to the tribes ^F15. This measuring, one would think, should be only necessary when it was not certain which was the nearest city; and yet Maimonides ^F16 says, even when it was found on the side of a city, which was certainly known to be nearest, they measured; the command, he observes, is to measure.

F12 Sotah, c. 9. sect. 1.
F13 Hilchot Rotzeach, c. 9. sect. 4.
F14 Ib. sect. 8.
F15 Maimon Hilchot Rotzeachs, c. 9. sect. 8.
F16 lb. c. 9. sect. 1.

Deuteronomy 21:2 In-Context

1 When the carrion of a man slain is found in the land which thy Lord God shall give to thee, and he that is guilty of his death is unknown, (When the corpse of a slain man is found in the land which the Lord thy God shall give to thee, and he who is guilty of his death is unknown,)

2 the greater men in birth and thy judges shall go out, and they shall mete from the place of the carrion the spaces of all the cities about; (the men of great age, that is, the elders, and the judges shall go out, and they shall measure the distance from the corpse to all the cities thereabouts;)

3 and which city they see to be nearer that carrion, than another, the elder men of that city shall take of [the] drove a cow calf, that hath not drawn yoke, neither hath cut the earth with a (plow)share; (and whichever city they see to be nearer to that corpse, than any other, the elders of that city shall take a cow calf from the herd, that hath not yet worn a yoke, nor hath cut the earth with a plowshare;)

4 and they shall lead that cow calf to a sharp stony valley, that was never eared, nor received seed; and in that valley they shall cut the head off the cow calf. (and they shall lead that cow calf to a valley of sharp stones, that was never plowed, nor received seed; and in that valley they shall cut off the head of the cow calf.)

5 And the priests, the sons of Levi, shall nigh, which thy Lord God chose, that they minister to him, and bless in his name, and all the cause shall hang at their word; and whatever thing is clean either unclean, be it deemed by them. (And the levitical priests shall come forth, whom the Lord thy God hath chosen to minister to him, and bless in his name, and all the cases shall hang on their words; and whatever thing is clean or unclean, shall be judged, or determined, by them.)