Exodus 5

1 After these things Moses and Aaron entered, and said to Pharaoh, The Lord God of Israel saith these things, Deliver thou my people, that it make sacrifice to me in desert (The Lord God of Israel saith these things, Let my people go, so that they can hold a Feast unto me in the wilderness).
2 And Pharaoh answered, Who is the Lord, that I hear his voice, and deliver Israel? I know not the Lord, and I shall not deliver Israel. (And Pharaoh answered, Who is the Lord, that I should listen to him, and let Israel go? I do not know the Lord, and I will not let Israel go.)
3 They said, [The] God of Hebrews called us, that we go the way of three days into wilderness, and that we make sacrifice to our Lord God, lest peradventure pestilence, or sword, befall to us. (And they said, The God of the Hebrews hath told us that we should make journey for three days into the wilderness, and that we should offer our sacrifices to the Lord our God, lest pestilence, or the sword, befall us.)
4 (And) The king of Egypt said to them, Moses and Aaron, why stir ye (up) the people from their works? Go ye to your charges (Get back to your work!).
5 And Pharaoh said, The people of the land is much; ye see that the company hath increased; how much more shall it increase, if ye shall give to them rest from works. (And Pharaoh said, There be many of thy people in this land; ye see how they have increased; how much more shall they increase, if ye shall get them rest from their work.)
6 Therefore Pharaoh commanded in that day to the masters of works (And so that day Pharaoh commanded to the taskmasters), and to the rent gatherers of the people, and said,
7 Ye shall no more give straw to the people, to make tilestones, as ye have done before; but go they, and gather stubble; (No more shall ye give straw to the people, to make the bricks, as ye have done before; but let them go, and gather the stubble themselves;)
8 and ye shall set on them the measure of tilestones, which they made before (but ye shall still require from them the same number of bricks, which they made before), neither ye shall abate anything; for they be idle, and therefore they cry (out), and say, Go we, and make we sacrifice(s) to our God;
9 be they oppressed by works, and fulfill they those (let them be oppressed by their work, and make them complete it), (so) that they assent not to false words.
10 Therefore the masters of the works and the rent gatherers went out to the people, and said, Thus saith Pharaoh, I give not to you straw (I shall not give you any more straw);
11 go ye, and gather ye (it yourselves), if ye may find (it) any where; neither anything shall be decreased of your work (but your daily quota shall not be decreased).
12 And the people was scattered by all the land of Egypt to gather straw. (And so the people scattered out into all the land of Egypt to gather straw.)
13 And the masters of the works were busy, and said, Fulfill ye your work each day, as ye were wont to do (before), when the straw was given to you.
14 And they, that were (the) masters of the works of the sons of Israel, were beaten of the rent gatherers of Pharaoh, that said, Why fulfilled ye not the measure of tilestones, as ye did before, neither yesterday, neither today? (And they, who were the taskmasters of the Israelites, were beaten by Pharaoh's rent gatherers, who said to them, Why have ye not made the same number of bricks as ye did before, not yesterday, nor today?)
15 And the sovereigns of the children of Israel came (And the taskmasters of the Israelites came), and cried to Pharaoh, and said, Why doest thou so against thy servants?
16 Straw is not given to us, and tilestones be commanded in like manner (Straw is not given to us, but yet the same number of bricks be required from us as before). Lo! we thy servants be beaten with scourges, and it is done unjustly against thy people.
17 (But) Pharaoh said, Ye give attention to idleness, and therefore ye say, Go we, and make we sacrifice(s) to the Lord;
18 therefore go ye (now), and (get to) work; (for) straw shall not be given to you, and ye shall yield the customable number of tilestones (but ye shall yield the same, or the customary, number of bricks, as before).
19 And the sovereigns of the children of Israel saw themselves in evil, for it was said to them, Nothing shall be decreased of tilestones by all days. (And the taskmasters of the Israelites saw themselves in an evil situation, for it was said to them, The number of bricks that ye must produce each day will not be decreased.)
20 And they coming out from Pharaoh, met Moses and Aaron, that stood even there against (who were standing there, waiting for them),
21 and they said to them, The Lord see, and deem (thee), for ye have made our odour, or fame, (to) stink before Pharaoh, and his servants, that is, ye have made us abominable and hateful (to them); and ye have given to him a sword, that he should slay us (with).
22 And Moses turned again to the Lord, and said, Lord, why hast thou tormented this people? why sentest thou me?
23 For since I entered to Pharaoh, that I should speak in thy name, thou hast tormented thy people, and hast not delivered them. (For since I went in to speak in thy name to Pharaoh, he hath tormented thy people, and thou hast not rescued them.)

Exodus 5 Commentary

Chapter 5

Pharaoh's displeasure, He increases the tasks of the Israelites. (1-9) The sufferings of the Israelites, Moses' complaint to God. (10-23)

Verses 1-9 God will own his people, though poor and despised, and will find a time to plead their cause. Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh's pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days' journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. He thus misrepresents them, that he might have a pretence to add to their burdens. To this day we find many who are more disposed to find fault with their neighbours, for spending in the service of God a few hours spared from their wordly business, than to blame others, who give twice the time to sinful pleasures. Pharaoh's command was barbarous. Moses and Aaron themselves must get to the burdens. Persecutors take pleasure in putting contempt and hardship upon ministers. The usual tale of bricks must be made, without the usual allowance of straw to mix with the clay. Thus more work was to be laid upon the men, which, if they performed, they would be broken with labour; and if not, they would be punished.

Verses 10-23 The Egyptian task-masters were very severe. See what need we have to pray that we may be delivered from wicked men. The head-workmen justly complained to Pharaoh: but he taunted them. The malice of Satan has often represented the service and worship of God, as fit employment only for those who have nothing else to do, and the business only of the idle; whereas, it is the duty of those who are most busy in the world. Those who are diligent in doing sacrifice to the Lord, will, before God, escape the doom of the slothful servant, though with men they do not. The Israelites should have humbled themselves before God, and have taken to themselves the shame of their sin; but instead of that, they quarrel with those who were to be their deliverers. Moses returned to the Lord. He knew that what he had said and done, was by God's direction; and therefore appeals to him. When we find ourselves at any time perplexed in the way of our duty, we ought to go to God, and lay open our case before him by fervent prayer. Disappointments in our work must not drive us from our God, but still we must ponder why they are sent.

Chapter Summary

INTRODUCTION TO EXODUS 5

Moses and Aaron go in to Pharaoh, and desire leave for the children of Israel to go into the wilderness three days' journey, to sacrifice to the Lord, and are answered in a very churlish and atheistical manner, and are charged with making the people idle, the consequence of which was, the taskmasters had orders, to make their work more heavy and toilsome, Ex 5:1-9 which orders were executed with severity by them, Ex 5:10-13, upon which the officers of the children of Israel complained to Pharaoh, but to no purpose, Ex 5:14-19, and meeting with Moses and Aaron, lay the blame upon them, Ex 5:20,21, which sends Moses to the Lord to expostulate with him about it, Ex 5:22,23.

Exodus 5 Commentaries

Copyright © 2001 by Terence P. Noble. For personal use only.