Isaiah 26:9

9 My soul shall desire thee in the night, but also with my spirit in mine entrails; from the morrowtide I shall wake to thee. When thou shalt make thy dooms in [the] earth, all (the) dwellers of the world shall learn rightfulness. (My soul shall desire thee in the night, yea, my spirit in my bowels, or deep within; and early in the morning I shall look for thee. When thou shalt make thy judgements upon the earth, all the inhabitants of the world shall learn righteousness.)

Isaiah 26:9 Meaning and Commentary

Isaiah 26:9

With my soul have I desired thee in the night
Either literally, when others were asleep: or figuratively, in the captivity; which, as Jarchi says, was like unto the night; or in the time of Jewish and Gentile darkness, preceding the coming of Christ; or rather in the time of latter day darkness, when the church is represented as heartily desirous of, and importunately praying for, the latter day glory, the rising of the sun of righteousness, the spiritual reign of Christ, the spread of his Gospel, and the setting up of his kingdom and glory in the world; so the Targum,

``my soul desireth to pray before thee in the night;''
her desires were expressed by prayer: yea, with my spirit within me will I seek thee early;
she determines to continue seeking the Lord night and day, with the greatest intenseness of spirit, and eagerness of soul, until she obtained and enjoyed what she sought for; namely, the presence of Christ, communion with him, the discoveries of his love, and larger measures of his grace, light, and knowledge; for when thy judgments [are] in the earth;
such as pestilence, famine, sword, and the like; especially the judgments of God on antichrist, and the antichristian states, which will be just and righteous; see ( Revelation 19:2 ) : the inhabitants of the world will learn righteousness;
not the wicked inhabitants of the world, for the contrary is suggested in the following verses; but the saints that are in the world, the upright ones, the righteous before mentioned, the church and her members; these, by the judgments of God in the world, learn what a righteous Being he is, how unrighteous men are, on whose account these judgments come, and themselves too, as in his sight; and they learn the insufficiency of their own righteousness to justify them before him, and their need, the worth and value, of the righteousness of Christ: and also learn hereby to live soberly, righteously, and godly, ( Psalms 119:67 Psalms 119:71 ) ( 94:12 ) they learn to ascribe righteousness to God, and to fear and worship him, ( Revelation 15:3 Revelation 15:4 ) ( Revelation 16:5 Revelation 16:6 ) .

Isaiah 26:9 In-Context

7 The way of a just man is rightful, the path of a just man is rightful to go (on). (The way of the just is right, or is straightforward, yea, the path of the just is straight and clear to go on.)
8 And in the way of thy dooms, Lord, we suffered thee; thy name, and thy memorial is in desire of soul. (And in the way of thy judgements, Lord, we followed thee; thy name and the remembrance of thee be our hearts? desire.)
9 My soul shall desire thee in the night, but also with my spirit in mine entrails; from the morrowtide I shall wake to thee. When thou shalt make thy dooms in [the] earth, all (the) dwellers of the world shall learn rightfulness. (My soul shall desire thee in the night, yea, my spirit in my bowels, or deep within; and early in the morning I shall look for thee. When thou shalt make thy judgements upon the earth, all the inhabitants of the world shall learn righteousness.)
10 Do we mercy to the wicked man, and he shall not learn to do rightwiseness; in the land of saints he did wicked things, and he shall not see the glory of the Lord. (Even if we give mercy to a wicked person, he shall still not learn to do justice, or what is right; yea, even in the land of the saints he did wicked things, and he shall not see the glory of the Lord.)
11 Lord, thine hand be enhanced (Lord, let thy hand be lifted up), (so) that they see not; (but let) peoples having envy see, and be shamed, and (let) fire devour thine enemies.
Copyright © 2001 by Terence P. Noble. For personal use only.