Isaiah 45:8

8 Heavens, send ye out dew from above, and clouds, rain (ye on) a just man; the earth be opened, and bring forth the saviour, and rightfulness be born together; I the Lord have made him of nought. (Heavens, send ye out dew from above, and clouds, rain ye down righteousness; let the earth be opened, and bring forth the fruit of salvation, and let righteousness be born together with it; I the Lord have made it all out of nothing.)

Isaiah 45:8 Meaning and Commentary

Isaiah 45:8

Drop down, ye heavens, from above, and let the skies pour down
righteousness
Or, "the righteous One", as the Vulgate Latin version; the Lord our righteousness, Christ the author of righteousness, who was to bring in an everlasting one; and whose coming was to be, and was, as the rain, as the former and latter rain to the earth, ( Hosea 6:3 ) , and who came from heaven to earth to fulfil all righteousness; and with him came an abundance of blessings of rich grace, even all spiritual blessings, peace, pardon, righteousness, salvation, and eternal life, which were poured down from above upon the sons of men; thus the Holy Ghost, the spirit of prophecy, proceeds at once from Cyrus to Christ, from the type to the antitype, from the temporal redemption of the Jews to the spiritual redemption of the Lord's people; and these words are to be considered, not as a petition of the prophet, or of the church, for the coming of Christ, and salvation by him; but a promise and prophecy of it. Aben Ezra and Kimchi take them to be an address to the angels of heaven to assist in the affair of the salvation of Israel; these did drop down or descend, even a great multitude of them, at the incarnation of Christ, and published the good tidings of good things that came by him: let the earth open, and let them bring forth salvation;
or the "Saviour", as the Vulgate Latin version; Christ the author of salvation, who was appointed to be the salvation or Saviour of his people, who came to effect it, and has obtained it; heaven and earth were both concerned in bringing forth this "fruit" of righteousness and salvation, as the word F15 rendered "bring forth" signifies; see ( Isaiah 4:2 ) . Christ was the Lord from heaven, and yet made of a woman in the lowest parts of the earth: Christ, who is the "truth", sprung "out of the earth"; and he, who is the author of "righteousness", looked down from heaven, ( Psalms 85:11 ) and it follows: "let righteousness spring up together"; or "bud forth" F16 as a branch; one of the names of the Messiah, frequent in prophecy: I the Lord have created it;
or that, both righteousness and salvation; or Christ as man, the author of both, whom God appointed, and raised up, and sent to be the Redeemer and Saviour of his people. The Targum interprets this of the resurrection of the dead, paraphrasing the whole thus;

``let the heavens from above minister, and the clouds flow with good; let the earth open, and the dead revive; and let righteousness be revealed together; I the Lord have created them.''

FOOTNOTES:

F15 (evy wrpy) "fructificent", Vatablus; "edant fractum salutis"; Junius & Tremellius.
F16 (xymut) "germinare faciet", Pagninus, Montanus, Vatablus, "progerminet germen", Vitringa

Isaiah 45:8 In-Context

6 That they that be at the rising of the sun, and they that be at the west, know, that without me is no God. I am the Lord, and none other God is; (So that they who be at the rising of the sun, and they who be at the west, know, that there is no God besides me. I am the Lord, and there is no other God;)
7 forming light, and making darknesses, making peace, and forming evil; I am the Lord, doing all these things.
8 Heavens, send ye out dew from above, and clouds, rain (ye on) a just man; the earth be opened, and bring forth the saviour, and rightfulness be born together; I the Lord have made him of nought. (Heavens, send ye out dew from above, and clouds, rain ye down righteousness; let the earth be opened, and bring forth the fruit of salvation, and let righteousness be born together with it; I the Lord have made it all out of nothing.)
9 Woe to him that against-saith his maker, (he who is but) a tilestone of [the] earth of sands. Whether [the] clay saith to his potter, What makest thou(?), and thy work is without hands? (Woe to him who saith against, or contendest with, his Maker, he who is but a piece of tilestone, formed of the sands of the earth. Can the clay really say to its potter, What makest thou? or his work say to him, Thou hast no skill!)
10 Woe to him that saith to the father, What engenderest thou? and to a woman, What childest thou? (Woe to him who saith to his father, Why didest thou begat me? and to his mother, Why hast thou given birth to me?)
Copyright © 2001 by Terence P. Noble. For personal use only.