Jeremiah 15:15

15 Lord, thou knowest, have thou mind on me, and visit me, and deliver me from them that pursue me; do not thou take me (away) in thy patience, know thou, that I suffered shame for thee. (Lord, thou knowest, remember thou me, and visit me, and rescue me, or save me, from those who pursue me; yea, in thy patience, do not thou take me away, that is, do not let me perish, and know thou, that I have suffered shame for thee.)

Jeremiah 15:15 Meaning and Commentary

Jeremiah 15:15

O Lord, thou knowest
All persons and things; he knew the prophet and his heart, and all that was in it; his innocence and integrity; all his afflictions, and what he met with from his enemies; and he knew them, and all their malicious designs against him: remember me;
with the favour which he bore to his own people, his covenant with him, his promises to him, and the word on which he had caused him to hope; because of his trials and troubles, he might seem to be forgotten by him: and visit me;
in mercy for good; and so the Targum adds,

``that thou mayest do well unto me:''

and revenge me of my persecutors;
not so much for his own sake; unless this is to be attributed to his frailty and infirmity, to the warmth of his spirit, being a man of like passions with others; for private revenge ought not to be sought by good men, but for the sake of God and his glory, in whose cause he was engaged, and on whose account he was persecuted: take me not away in thy longsuffering;
while thou art bearing with others, do not take me away by death; or suffer them, whom thou dost forbear, to take me away, or give them an opportunity thereby so to do; or when thy longsuffering is at an end, do not involve me in the same calamity with them. The Targum is,

``do not give delay to my injury;''

or,

``length to my affliction;''

that is, do not delay to take vengeance on my persecutors; and to this sense Jarchi interprets it,

``do not take my cause, and leave it to thy longsuffering, but hasten and avenge me;''

and De Dieu proposes such a rendering of the words, "to thy longsuffering do not bring me" ^F17; and which sense is favoured by the Septuagint version: know that for thy sake I have suffered rebuke;
let it appear, and that even to mine enemies, that it is for thy sake that all this reproach is cast upon me; and all these afflictions are endured by me, by thy resentment of their carriage to me.

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FOOTNOTES:

F17 (ynxpt Kpa Kral la) "ne ad longanimitatem tuam adduc me", De Dieu; "nec me capias ad dilationem irae tua", Gussetius.

Jeremiah 15:15 In-Context

13 And I shall give freely thy riches and thy treasures into ravishing, for all thy sins, and in all thine ends. (And I shall freely give thy riches and thy treasures for robbing, for all thy sins, and in all thy land.)

14 And I shall bring thine enemies from the land which thou knowest not; for (a) fire is kindled in my strong vengeance, and it shall burn on you.

15 Lord, thou knowest, have thou mind on me, and visit me, and deliver me from them that pursue me; do not thou take me (away) in thy patience, know thou, that I suffered shame for thee. (Lord, thou knowest, remember thou me, and visit me, and rescue me, or save me, from those who pursue me; yea, in thy patience, do not thou take me away, that is, do not let me perish, and know thou, that I have suffered shame for thee.)

16 Thy words be found, and I ate those; and thy word was made to me into joy, and into gladness of mine heart; for thy name, Lord God of hosts, is called to help on me (for thy name, the Lord God of hosts, is called on to help me/for I am called by thy name, O Lord God of hosts).

17 I sat not in the council of players, and I had glory for the face of thine hand; I sat alone, for thou filledest me with bitterness. (I sat not in the company of scorners, or of mockers, and I took no glory with them/and I made not merry with them; because of thy hand, or in obedience to thee, I sat alone; for thou hast filled me with anger.)