Micah 2:6

6 A! thou Israel, speak ye not speaking; it shall not drop (a word) on these men, confusion shall not catch, (O! thou Israel, thou saith to me, Speak ye not! ye shall not drop a word upon us, for shame shall not catch us!)

Micah 2:6 Meaning and Commentary

Micah 2:6

Prophesy ye not, [say they to them that] prophesy
Or "drop not" F8; such terrible words, such menacing things; let them not flow from your lips with such profusion and abundance; cease from speaking in the name of the Lord, if we can hear nothing else but sharp reproofs, and severe judgments: or the first word respects the true prophets of the Lord, and forbids their prophesying; and, according to others, the next should be rendered, "let them prophesy", or "drop" {i}; that is, the false prophets, that prophesy smooth things; and so the sense is, let the one prophesy, but not the other: they shall not prophesy to them;
these are the words of the Lord, in answer to the other, that since they did not like his prophets, their should no more be sent to, them, nor should drop or distil the rain of doctrine upon them; but, as a judgment upon them, should be deprived of them: or, "they shall not prophesy according to these" F11; as the false prophets do, not such things as they; or the whole may be rendered thus, "prophesy not", or, "if they prophesy, let them not prophesy as these" F12; such things as these; namely, [that] shame shall not overtake them;
that is, as the false prophets, who said that shame and confusion should not come upon the people of Israel, or the wrath denounced against them, but they should enjoy great peace and prosperity: but the first sense seems best, and the meaning of this clause to be, that the true prophets of the Lord should not prophesy any more to this people, since they did not choose they should: "that shame might not come upon them"; that the prophets might not be treated by them in a shameful and ignominious manner: or, as others, "shame shall not depart from them" F13; though they think to escape it by forbidding the prophets prophesying terrible things to come, yet confusion will be their portion at last.


FOOTNOTES:

F8 (wpyjt la) "ne stilletis", Pagninus, Montanus, Cocceius, Burkius, Junius & Tremellius; "ne stillatote", Piscator.
F9 (Nwpyjy) "stallent isti", Junius & Tremellius, Cocceius; "stillanto", Piscator.
F11 (hlal) "secundum istos", Junius & Tremellius, Piscator.
F12 "Ne vaticinemini, aut si vaticinentur ne talia vaticinentur", Castalio.
F13 (twmlk goy al) "non recedent ignominiae", De Dieu; "non retroageretur summa ignominia", Cocceius; "non recederet ignominia magna", Burkius.

Micah 2:6 In-Context

4 In that day a parable shall be taken on you, and a song shall be sung with sweetness of men, saying, By robbing we be destroyed; a part of my people is changed; how shall he go away from me, when he turneth again that shall part your countries? (On that day a parable shall be made about you, and a song shall be sung with sadness by people, saying, We be destroyed by robbing; a part, or a portion, of my people hath been taken away; he hath divided up our countryside unto those who took us captive.)
5 For this thing, none shall be to thee sending a little cord of lot, in company of the Lord. (And because of this, no one shall be casting for thee a little cord by lot, in the congregation of the Lord.)
6 A! thou Israel, speak ye not speaking; it shall not drop (a word) on these men, confusion shall not catch, (O! thou Israel, thou saith to me, Speak ye not! ye shall not drop a word upon us, for shame shall not catch us!)
7 saith the house of Jacob. Whether the Spirit of the Lord is abridged, either such be the thoughts of him? Whether my words be not good, with him that goeth rightly? (O house of Jacob, is the Spirit of the Lord abridged, that is, is his patience at an end, or do such things be his thoughts? Be my words not good, to him who goeth uprightly?)
8 And on the contrary, my people rose together into an adversary; ye took away the mantle above the coat, and ye turned into battle them that went simply. (But on the contrary, my people altogether rose up like an adversary; ye took away the cloak over the coat, from those who returned from battle, and thought themselves safe.)
Copyright © 2001 by Terence P. Noble. For personal use only.