Psalms 37

1 To David. [The psalm of David.] Do not thou follow wicked men; neither love thou men doing wickedness. (The song of David. Do not thou follow the wicked; nor love thou those who do wickedly.)

2 For they shall wax dry swiftly as hay; and they shall fall down soon as the worts of herbs. (For they shall quickly grow dry like the hay, or the grass; and soon they shall fall down like the best herbs, or the plants.)

3 Hope thou in the Lord, and do thou goodness (Trust thou in the Lord, and do good); and inhabit thou the land, and thou shalt be fed with his riches.

4 Delight thou in the Lord; and he shall give to thee the askings of thine heart.

5 Show thy way to the Lord; and hope in him, and he shall do. (Give all thy ways to the Lord, and trust in him; and he shall make it happen.)

6 And he shall lead out thy rightfulness as light, and thy doom as midday; (And he shall lead forth thy righteousness like the light, and thy judgement like the midday sun;)

7 be thou subject to the Lord, and pray thou him. Do not thou follow him, that hath prosperity in his way; (nor) a man doing unrightfulness. (be thou subject to the Lord, and wait thou for him. Do not thou follow a man, simply because he hath prospered along his way; nor a man doing unrighteousness, or wickedness.)

8 Cease thou of ire, and forsake strong vengeance; do not thou follow, that thou do wickedly. (Cease thou from anger, and abandon taking vengeance; do not thou follow after these things, so that thou do wickedly.)

9 For they, that do wickedly, shall be destroyed; but they that suffer the Lord, shall inherit the land. (For they, who do wickedly, shall be destroyed; but they who hope in the Lord, shall inherit the earth.)

10 And yet a little, and a sinner shall not be (For after but just a little time, that sinner shall not be); and thou shalt seek his place, and thou shalt not find it.

11 But mild men shall inherit the land (And the humble, or the meek, shall inherit the earth); and shall delight in the multitude of peace.

12 A sinner shall ambush the rightful man; and he shall gnash with his teeth on him. (A sinner shall attack a righteous man; and he shall gnash on him with his teeth.)

13 But the Lord shall scorn the sinner; for he beholdeth that his day cometh.

14 Sinners have drawn out sword; they bent their bow. To deceive a poor man and needy; to strangle rightful men of heart. (The sinners have drawn out their swords; they have bent their bows. Yea, to destroy the poor and the needy; and to kill those with an upright heart.)

15 Their sword enter into the heart of themselves; and their bow be broken. (But their swords shall enter into their own hearts; and their bows shall be broken.)

16 Better is a little thing to a just man; than many riches of sinners. (Better is the little that the righteous have; than the many riches of the sinners.)

17 For the arms of sinners shall be all-broken; but the Lord confirmeth just men. (For the strength of the sinners shall be all-broken; but the Lord upholdeth the righteous.)

18 The Lord knoweth the days of [the] unwemmed; and their heritage shall be (into) without end. (The Lord knoweth all about those without blemish, or without fault; and their inheritance shall last forever.)

19 They shall not be shamed in the evil time, and they shall be [ful]filled in the days of hunger;

20 for sinners shall perish. Forsooth anon as the enemies of the Lord be honoured, and enhanced; they failing shall fail as smoke. (but the sinners shall perish. And after the Lord's enemies be honoured, and exalted; they shall disappear, just like smoke.)

21 A sinner shall borrow, and shall not pay (back); but a just man hath mercy, and shall give (but the righteous have love, and shall give to others).

22 For they that bless the Lord shall inherit the land; but they that curse him shall perish. (For those who be blessed by the Lord, shall inherit the earth; but they who be cursed by him, shall perish.)

23 The going(s) of a man shall be (ad)dressed with the Lord; and he shall delight in his way. (The goings of a man be directed by the Lord; and he guardeth him on his way.)

24 When he falleth, he shall not be hurtled down/he shall not be hurled down; for the Lord undersetteth his hand.

25 I was younger, and soothly I waxed eld; and I saw not a just man forsaken, neither his seed seeking bread. (I was young, and then I grew old; and I never saw a righteous person abandoned, nor his children seeking bread.)

26 All day he hath mercy, and lendeth; and his seed shall be in blessing. (All day long he hath love, and lendeth to others; and his children, or his descendants, shall be blessed.)

27 Bow thou away from evil, and do good; and dwell thou into the world of world. (Turn thou away from evil, and do good; and thou shalt live forever.)

28 For the Lord loveth doom, and shall not forsake his saints; they shall be kept [into] without end. Unjust men shall be punished; and the seed of wicked men shall perish. (For the Lord loveth justice, and shall not forsake his saints; they shall be kept safe forever. The unjust, or the unrighteous, shall be punished; and the descendants of the wicked shall perish.)

29 But just men shall inherit the land; and shall inhabit thereon into the world of world. (But the righteous shall inherit the land; and shall inhabit it forever.)

30 The mouth of a just man shall bethink wisdom; and his tongue shall speak doom. (The righteous person speaketh wisdom; yea, his tongue shall speak of justice, or fairness.)

31 The law of his God is in his heart; and his steps shall not be deceived. (The Law of God is in his heart; and his steps shall not slip/and his feet shall not stumble.)

32 A sinner beholdeth a just man; and seeketh to slay him.

33 But the Lord shall not forsake him in his hands; neither he shall condemn him, when it shall be deemed against him.

34 Abide thou the Lord, and keep thou his way, and he shall enhance thee, that by heritage thou take the land; when sinners shall perish, thou shalt see. (Wait thou for the Lord, and keep thou to his way, and he shall raise thee up, or shall exalt thee, so that thou take the land by inheritance; and when the sinners shall perish, thou shalt see it.)

35 I saw the wicked man enhanced above; and raised up as the cedars of Lebanon. (Once I saw a wicked man exalted; yea, raised up as high as the cedars in Lebanon.)

36 And I passed (And then I passed by later), and lo! he was not (there); I sought him, and his place was not found.

37 Keep thou innocence, and see equity; for those be relics to a peaceable man. (Mark thou the innocent, and look upon the righteous; for they be the progeny of peaceful people.)

38 Forsooth unjust men shall perish; the remnants/the relics of wicked men shall perish (al)together. (But the unjust, or the unrighteous, shall perish; yea, the progeny of the wicked shall altogether perish.)

39 But the health of just men is of the Lord; and he is their defender in the time of tribulation. (But the salvation, or the deliverance, of the righteous is from the Lord; and he is their defender in their time of trouble.)

40 And the Lord shall help them, and shall make them free, and he shall deliver them from sinners; and he shall save them, for they hoped in him (and he shall save them, for they trusted in him).

Psalms 37 Commentary

Chapter 37

David persuades to patience and confidence in God, by the state of the godly and of the wicked.

Verses 1-6 When we look abroad we see the world full of evil-doers, that flourish and live in ease. So it was seen of old, therefore let us not marvel at the matter. We are tempted to fret at this, to think them the only happy people, and so we are prone to do like them: but this we are warned against. Outward prosperity is fading. When we look forward, with an eye of faith, we shall see no reason to envy the wicked. Their weeping and wailing will be everlasting. The life of religion is a believing trust in the Lord, and diligent care to serve him according to his will. It is not trusting God, but tempting him, if we do not make conscience of our duty to him. A man's life consists not in abundance, but, Thou shalt have food convenient for thee. This is more than we deserve, and it is enough for one that is going to heaven. To delight in God is as much a privilege as a duty. He has not promised to gratify the appetites of the body, and the humours of the fancy, but the desires of the renewed, sanctified soul. What is the desire of the heart of a good man? It is this, to know, and love, and serve God. Commit thy way unto the Lord; roll thy way upon the Lord, so the margin reads it. Cast thy burden upon the Lord, the burden of thy care. We must roll it off ourselves, not afflict and perplex ourselves with thoughts about future events, but refer them to God. By prayer spread thy case and all thy cares before the Lord, and trust in him. We must do our duty, and then leave the event with God. The promise is very sweet: He shall bring that to pass, whatever it is, which thou has committed to him.

Verses 7-20 Let us be satisfied that God will make all to work for good to us. Let us not discompose ourselves at what we see in this world. A fretful, discontented spirit is open to many temptations. For, in all respects, the little which is allotted to the righteous, is more comfortable and more profitable than the ill-gotten and abused riches of ungodly men. It comes from a hand of special love. God provides plentifully and well, not only for his working servants, but for his waiting servants. They have that which is better than wealth, peace of mind, peace with God, and then peace in God; that peace which the world cannot give, and which the world cannot have. God knows the believer's days. Not one day's work shall go unrewarded. Their time on earth is reckoned by days, which will soon be numbered; but heavenly happiness shall be for ever. This will be a real support to believers in evil times. Those that rest on the Rock of ages, have no reason to envy the wicked the support of their broken reeds.

Verses 21-33 The Lord our God requires that we do justly, and render to all their due. It is a great sin for those that are able, to deny the payment of just debts; it is a great misery not to be able to pay them. He that is truly merciful, will be ever merciful. We must leave our sins; learn to do well, and cleave to it. This is true religion. The blessing of God is the spring, sweetness, and security of all earthly enjoyments. And if we are sure of this, we are sure not to want any thing good for us in this world. By his grace and Holy Spirit, he directs the thoughts, affections, and designs of good men. By his providence he overrules events, so as to make their way plain. He does not always show them his way for a distance, but leads them step by step, as children are led. God will keep them from being ruined by their falls, either into sin or into trouble, though such as fall into sin will be sorely hurt. Few, if any, have known the consistent believer, or his children, reduced to abject, friendless want. God forsakes not his saints in affliction; and in heaven only the righteous shall dwell for ever; that will be their everlasting habitation. A good man may fall into the hands of a messenger of Satan, and be sorely buffeted, but God will not leave him in his enemy's hands.

Verses 34-40 Duty is ours, and we must mind it; but events are God's, we must refer the disposal of them to him. What a striking ( psalms 37:35-36 ) But God remarkably blights the projects of the prosperous wicked, especially persecutors. None are perfect in themselves, but believers are so in Christ Jesus. If all the saint's days continue dark and cloudy, his dying day may prove comfortable, and his sun set bright; or, if it should set under a cloud, yet his future state will be everlasting peace. The salvation of the righteous will be the Lord's doing. He will help them to do their duties, to bear their burdens; help them to bear their troubles well, and get good by them, and, in due time, will deliver them out of their troubles. Let sinners then depart from evil, and do good; repent of and forsake sin, and trust in the mercy of God through Jesus Christ. Let them take his yoke upon them, and learn of him, that they may dwell for evermore in heaven. Let us mark the closing scenes of different characters, and always depend on God's mercy.

Chapter Summary

INTRODUCTION TO PSALM 37

\\<<[A Psalm] of David>>\\. This psalm, it is very probable, was written at the same time, and upon the same occasion, with the former; and describes the different states of good and bad men; and is full of exhortations, instructions, and advice to the people of God; intermixed with various encouraging promises. A late learned writer {h} thinks it was written for Mephibosheth's consolation under Ziba's calumny. {h} Delaney's Life of King David, vol. 2. p. 219.