Compare Translations for 1 Corinthians 7:2

1 Corinthians 7:2 BBE
But because of the desires of the flesh, let every man have his wife, and every woman her husband.
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1 Corinthians 7:2 GDB
Ma, per le fornicazioni, ogni uomo abbia la sua moglie, ed ogni donna il suo proprio marito.
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1 Corinthians 7:2 GNT
But because there is so much immorality, every man should have his own wife, and every woman should have her own husband.
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1 Corinthians 7:2 KJV
Nevertheless , to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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1 Corinthians 7:2 NRS
But because of cases of sexual immorality, each man should have his own wife and each woman her own husband.
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1 Corinthians 7:2 ASV
But, because of fornications, let each man have his own wife, and let each woman have her own husband.
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1 Corinthians 7:2 CJB
Well, because of the danger of sexual immorality, let each man have his own wife and each woman her own husband.
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1 Corinthians 7:2 RHE
But for fear of fornication, let every man have his own wife: and let every woman have her own husband.
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1 Corinthians 7:2 ELB
Aber um der Hurerei willen habe ein jeder sein eigenes Weib, und eine jede habe ihren eigenen Mann.
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1 Corinthians 7:2 ESV
But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.
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1 Corinthians 7:2 GW
But in order to avoid sexual sins, each man should have his own wife, and each woman should have her own husband.
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1 Corinthians 7:2 HNV
But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
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1 Corinthians 7:2 CSB
But because of sexual immorality, each man should have his own wife, and each woman should have her own husband.
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1 Corinthians 7:2 BLA
No obstante, por razón de las inmoralidades, que cada uno tenga su propia mujer, y cada una tenga su propio marido.
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1 Corinthians 7:2 RVR
Mas á causa de las fornicaciones, cada uno tenga su mujer, y cada una tenga su marido.
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1 Corinthians 7:2 LEB
But because of sexual immorality, let each man have his own wife and let each woman have her own husband.
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1 Corinthians 7:2 LSG
Toutefois, pour éviter l'impudicité, que chacun ait sa femme, et que chaque femme ait son mari.
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1 Corinthians 7:2 LUT
Aber um der Hurerei willen habe ein jeglicher sein eigen Weib, und eine jegliche habe ihren eigenen Mann.
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1 Corinthians 7:2 NAS
But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.
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1 Corinthians 7:2 NCV
But because sexual sin is a danger, each man should have his own wife, and each woman should have her own husband.
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1 Corinthians 7:2 NIRV
But since there is so much sexual sin, each man should have his own wife. And each woman should have her own husband.
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1 Corinthians 7:2 NIV
But since there is so much immorality, each man should have his own wife, and each woman her own husband.
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1 Corinthians 7:2 NKJV
Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.
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1 Corinthians 7:2 NLT
But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.
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1 Corinthians 7:2 OST
Toutefois, pour éviter l'impudicité, que chacun ait sa femme, et que chaque femme ait son mari.
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1 Corinthians 7:2 RSV
But because of the temptation to immorality, each man should have his own wife and each woman her own husband.
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1 Corinthians 7:2 RIV
ma, per evitar le fornicazioni, ogni uomo abbia la propria moglie, e ogni donna il proprio marito.
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1 Corinthians 7:2 SEV
Mas por evitar las fornicaciones, cada uno tenga su mujer, y cada una tenga su marido.
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1 Corinthians 7:2 SVV
Maar om der hoererijen wil zal een iegelijk man zijn eigen vrouw hebben, en een iegelijke vrouw zal haar eigen man hebben.
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1 Corinthians 7:2 DBY
but on account of fornications, let each have his own wife, and each [woman] have her own husband.
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1 Corinthians 7:2 VUL
propter fornicationes autem unusquisque suam uxorem habeat et unaquaeque suum virum habeat
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1 Corinthians 7:2 MSG
Certainly - but only within a certain context. It's good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder.
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1 Corinthians 7:2 WBT
Nevertheless, [to avoid] lewdness, let every man have his own wife, and let every woman have her own husband.
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1 Corinthians 7:2 TMB
Nevertheless to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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1 Corinthians 7:2 TNIV
But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.
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1 Corinthians 7:2 WNT
But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.
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1 Corinthians 7:2 WEB
But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
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1 Corinthians 7:2 WYC
But for fornication each man have his own wife, and each woman have her own husband.
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1 Corinthians 7:2 YLT
and because of the whoredom let each man have his own wife, and let each woman have her proper husband;
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1 Corinthians 7 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 7

The apostle answers several questions about marriage. (1-9) Married Christians should not seek to part from their unbelieving consorts. (10-16) Persons, in any fixed station, should usually abide in that. (17-24) It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25-35) Great prudence be used in marriage; it should be only in the Lord. (36-40)

Verses 1-9 The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.

Verses 10-16 Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, ( Romans 12:18 ) , therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.

Verses 17-24 The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.

Verses 25-35 Considering the distress of those times, the unmarried state was best. Notwithstanding, the apostle does not condemn marriage. How opposite are those to the apostle Paul who forbid many to marry, and entangle them with vows to remain single, whether they ought to do so or not! He exhorts all Christians to holy indifference toward the world. As to relations; they must not set their hearts on the comforts of the state. As to afflictions; they must not indulge the sorrow of the world: even in sorrow the heart may be joyful. As to worldly enjoyments; here is not their rest. As to worldly employment; those that prosper in trade, and increase in wealth, should hold their possessions as though they held them not. As to all worldly concerns; they must keep the world out of their hearts, that they may not abuse it when they have it in their hands. All worldly things are show; nothing solid. All will be quickly gone. Wise concern about worldly interests is a duty; but to be full of care, to have anxious and perplexing care, is a sin. By this maxim the apostle solves the case whether it were advisable to marry. That condition of life is best for every man, which is best for his soul, and keeps him most clear of the cares and snares of the world. Let us reflect on the advantages and snares of our own condition in life; that we may improve the one, and escape as far as possible all injury from the other. And whatever cares press upon the mind, let time still be kept for the things of the Lord.

Verses 36-40 The apostle is thought to give advice here about the disposal of children in marriage. In this view, the general meaning is plain. Children should seek and follow the directions of their parents as to marriage. And parents should consult their children's wishes; and not reckon they have power to do with them, and dictate just as they please, without reason. The whole is closed with advice to widows. Second marriages are not unlawful, so that it is kept in mind, to marry in the Lord. In our choice of relations, and change of conditions, we should always be guided by the fear of God, and the laws of God, and act in dependence on the providence of God. Change of condition ought only to be made after careful consideration, and on probable grounds, that it will be to advantage in our spiritual concerns.

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