Compare Translations for 1 Kings 14:15

  • 1 Kings 14:15 (ASV) For Jehovah will smite Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Jehovah to anger.

  • 1 Kings 14:15 (BBE) And even now the hand of the Lord has come down on Israel, shaking it like a river-grass in the water; and, uprooting Israel from this good land, which he gave to their fathers, he will send them this way and that on the other side of the River; because they have made for themselves images, moving the Lord to wrath.

  • 1 Kings 14:15 (CEB) The LORD will strike Israel so that it shakes like a reed in water. He will uproot Israel from this fertile land that he gave to their ancestors and their offspring, and he will scatter them across the Euphrates River, because they made the LORD angry by making their sacred poles.

  • 1 Kings 14:15 (CEBA) The LORD will strike Israel so that it shakes like a reed in water. He will uproot Israel from this fertile land that he gave to their ancestors and their offspring, and he will scatter them across the Euphrates River, because they made the LORD angry by making their sacred poles.

  • 1 Kings 14:15 (CJB) ADONAI will strike Isra'el until it shakes like a reed in the water; he will uproot Isra'el from this good land, which he gave to their ancestors, and scatter them beyond the [Euphrates] River; because they made sacred poles for themselves, thus making ADONAI angry.

  • 1 Kings 14:15 (CSB) For the Lord will strike Israel [and the people will shake] as a reed shakes in water. He will uproot Israel from this good soil that He gave to their forefathers. He will scatter them beyond the Euphrates because they made their Asherah poles, provoking the Lord.

  • 1 Kings 14:15 (DBY) And Jehovah will smite Israel, as a reed is shaken in the water, and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the river, because they have made their Asherahs, provoking Jehovah to anger.

  • 1 Kings 14:15 (ESV) the LORD will strike Israel as a reed is shaken in the water, and root up Israel out of this good land that he gave to their fathers and scatter them beyond the Euphrates, because they have made their Asherim, provoking the LORD to anger.

  • 1 Kings 14:15 (GNT) The Lord will punish Israel, and she will shake like a reed shaking in a stream. He will uproot the people of Israel from this good land which he gave to their ancestors, and he will scatter them beyond the Euphrates River, because they have aroused his anger by making idols of the goddess Asherah.

  • 1 Kings 14:15 (GNTA) The Lord will punish Israel, and she will shake like a reed shaking in a stream. He will uproot the people of Israel from this good land which he gave to their ancestors, and he will scatter them beyond the Euphrates River, because they have aroused his anger by making idols of the goddess Asherah.

  • 1 Kings 14:15 (GW) "The LORD will strike Israel like cattails which shake in the water. He will uproot Israel from this good land which he gave their ancestors. He will scatter them beyond the Euphrates River because they dedicated poles to the goddess Asherah and made the LORD furious.

  • 1 Kings 14:15 (HNV) For the LORD will strike Yisra'el, as a reed is shaken in the water; and he will root up Yisra'el out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking the LORD to anger.

  • 1 Kings 14:15 (JUB) For the LORD shall smite Israel as a reed is shaken in the water, and he shall root up Israel out of this good land, which he had given to their fathers, and shall scatter them beyond the river because they have made their groves, provoking the LORD to anger.

  • 1 Kings 14:15 (KJV) For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.

  • 1 Kings 14:15 (KJVA) For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger .

  • 1 Kings 14:15 (LEB) Yahweh will strike Israel as one shakes the reed plant in the water, and he will root Israel up from this good land that he gave to their ancestors. He will scatter them beyond the River because they have made their sacred poles [which are] provoking Yahweh.

  • Kings I 14:15 (LXX) And there was dismay in the camp, and in the field; and all the people in Messab, and the spoilers were amazed; and they would not act, and the land was terror-struck, and there was dismay from the lord.

  • 1 Kings 14:15 (MSG) He will hit Israel hard, as a storm slaps reeds about; he'll pull them up by the roots from this good land of their inheritance, weeding them out, and then scatter them to the four winds. And why? Because they made God so angry with Asherah sex-and-religion shrines.

  • 1 Kings 14:15 (NAS) "For the LORD will strike Israel, as a reed is shaken in the water; and He will uproot Israel from this good land which He gave to their fathers, and will scatter them beyond the Euphrates River, because they have made their Asherim, provoking the LORD to anger.

  • 1 Kings 14:15 (NCV) Then the Lord will punish Israel, which will be like grass moving in the water. The Lord will pull up Israel from this good land, the land he gave their ancestors. He will scatter Israel beyond the Euphrates River, because he is angry with the people. They made the Lord angry when they set up idols to worship Asherah.

  • 1 Kings 14:15 (NIRV) "I will strike Israel down. Israel will be like tall grass swaying in the water. I will pull Israel up from this good land by the roots. I gave it to their people who lived long ago. I will scatter Israel to the east side of the Euphrates River. That is because they made me very angry. They made poles that were used to worship the goddess Asherah.

  • 1 Kings 14:15 (NIV) And the LORD will strike Israel, so that it will be like a reed swaying in the water. He will uproot Israel from this good land that he gave to their ancestors and scatter them beyond the Euphrates River, because they aroused the LORD’s anger by making Asherah poles.

  • 1 Kings 14:15 (NKJV) For the Lord will strike Israel, as a reed is shaken in the water. He will uproot Israel from this good land which He gave to their fathers, and will scatter them beyond the River, because they have made their wooden images, provoking the Lord to anger.

  • 1 Kings 14:15 (NLT) Then the LORD will shake Israel like a reed whipped about in a stream. He will uproot the people of Israel from this good land that he gave their ancestors and will scatter them beyond the Euphrates River, for they have angered the LORD with the Asherah poles they have set up for worship.

  • 1 Kings 14:15 (NRS) "The Lord will strike Israel, as a reed is shaken in the water; he will root up Israel out of this good land that he gave to their ancestors, and scatter them beyond the Euphrates, because they have made their sacred poles, provoking the Lord to anger.

  • 1 Kings 14:15 (NRSA) "The Lord will strike Israel, as a reed is shaken in the water; he will root up Israel out of this good land that he gave to their ancestors, and scatter them beyond the Euphrates, because they have made their sacred poles, provoking the Lord to anger.

  • Melachim Alef 14:15 (OJB) For Hashem shall strike Yisroel, just as the kaneh (reed), is shaken in the mayim, and He shall uproot Yisroel out of this adamah hatovah, which He gave to Avoteihem, and shall scatter them beyond the Nahar (River, i.e., the Euphrates) because they have made their Ashera idols, provoking Hashem to anger.

  • 1 Kings 14:15 (RHE) And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.

  • 1 Kings 14:15 (RSV) the LORD will smite Israel, as a reed is shaken in the water, and root up Israel out of this good land which he gave to their fathers, and scatter them beyond the Euphra'tes, because they have made their Ashe'rim, provoking the LORD to anger.

  • 1 Kings 14:15 (RSVA) the LORD will smite Israel, as a reed is shaken in the water, and root up Israel out of this good land which he gave to their fathers, and scatter them beyond the Euphra'tes, because they have made their Ashe'rim, provoking the LORD to anger.

  • 1 Kings 14:15 (TMB) For the LORD shall smite Israel, as a reed is shaken in the water; and He shall root up Israel out of this good land which He gave to their fathers, and shall scatter them beyond the river, because they have made their Asherah poles, provoking the LORD to anger.

  • 1 Kings 14:15 (TMBA) For the LORD shall smite Israel, as a reed is shaken in the water; and He shall root up Israel out of this good land which He gave to their fathers, and shall scatter them beyond the river, because they have made their Asherah poles, provoking the LORD to anger.

  • 1 Kings 14:15 (WBT) For the LORD will smite Israel, as a reed is shaken in the water, and he will root up Israel out of this good land, which he gave to their fathers, and will scatter them beyond the river, because they have made their groves, provoking the LORD to anger.

  • 1 Kings 14:15 (WEB) For Yahweh will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Yahweh to anger.

  • 1 Kings 14:15 (WYC) and the Lord God of Israel shall smite, as a reed in the water is wont to be moved; and he shall draw out Israel from this good land, which he gave to their fathers, and he shall winnow them over the flood, for they made to them maumet woods, that they should stir the Lord to ire. (and the Lord God shall strike Israel, like a reed in the water is wont to be shaken; and he shall pull Israel out of this good land, which he gave to their forefathers, and he shall scatter them beyond the Euphrates River, for they made for themselves sacred groves, and poles, and stirred the Lord to anger.)

  • 1 Kings 14:15 (YLT) And Jehovah hath smitten Israel as the reed is moved by the waters, and hath plucked Israel from off this good ground that He gave to their fathers, and scattered them beyond the River, because that they made their shrines, provoking Jehovah to anger;

Commentaries For 1 Kings 14

  • Chapter 14

    Abijah being sick, his mother consults Ahijah. (1-6) The destruction of Jeroboam's house. (7-20) Rehoboam's wicked reign. (21-31)

    Verses 1-6 "At that time," when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.

    Verses 7-20 Whether we keep an account of God's mercies to us or not, he does; and he will set them in order before us, if we are ungrateful, to our greater confusion. Ahijah foretells the speedy death of the child then sick, in mercy to him. He only in the house of Jeroboam had affection for the true worship of God, and disliked the worship of the calves. To show the power and sovereignty of his grace, God saves some out of the worst families, in whom there is some good thing towards the Lord God of Israel. The righteous are removed from the evil to come in this world, to the good to come in a better world. It is often a bad sign for a family, when the best in it are buried out of it. Yet their death never can be a loss to themselves. It was a present affliction to the family and kingdom, by which both ought to have been instructed. God also tells the judgments which should come upon the people of Israel, for conforming to the worship Jeroboam established. After they left the house of David, the government never continued long in one family, but one undermined and destroyed another. Families and kingdoms are ruined by sin. If great men do wickedly, they draw many others, both into the guilt and punishment. The condemnation of those will be severest, who must answer, not only for their own sins, but for sins others have been drawn into, and kept in, by them.

    Verses 21-31 Here is no good said of Rehoboam, and much said to the disadvantage of his subjects. The abounding of the worst crimes, of the worst of the heathen, in Jerusalem, the city the Lord had chosen for his temple and his worship, shows that nothing can mend the hearts of fallen men but the sanctifying grace of the Holy Spirit. On this alone may we depend; for this let us daily pray, in behalf of ourselves and all around us. The splendour of their temple, the pomp of their priesthood, and all the advantages with which their religion was attended, could not prevail to keep them close to it; nothing less than the pouring out the Spirit will keep God's Israel in their allegiance to him. Sin exposes, makes poor, and weakens any people. Shishak, king of Egypt, came and took away the treasures. Sin makes the gold become dim, changes the most fine gold, and turns it into brass.

  • CHAPTER 14

    1 Kings 14:1-20 . AHIJAH DENOUNCES GOD'S JUDGMENTS AGAINST JEROBOAM.

    1. At that time--a phrase used often loosely and indefinitely in sacred history. This domestic incident in the family of Jeroboam probably occurred towards the end of his reign; his son Abijah was of age and considered by the people the heir to the throne.

    2. Jeroboam said to his wife, Arise, I pray thee, and disguise thyself--His natural and intense anxiety as a parent is here seen, blended with the deep and artful policy of an apostate king. The reason of this extreme caution was an unwillingness to acknowledge that he looked for information as to the future, not to his idols, but to the true God; and a fear that this step, if publicly known, might endanger the stability of his whole political system; and a strong impression that Ahijah, who was greatly offended with him, would, if consulted openly by his queen, either insult or refuse to receive her. For these reasons he selected his wife, as, in every view, the most proper for such a secret and confidential errand, but recommended her to assume the garb and manner of a peasant woman. Strange infatuation, to suppose that the God who could reveal futurity could not penetrate a flimsy disguise!

    3-11. And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him--This was a present in unison with the peasant character she assumed. Cracknels are a kind of sweet seed-cake. The prophet was blind, but having received divine premonition of the pretended countrywoman's coming, he addressed her as the queen the moment she appeared, apprised her of the calamities which, in consequence of the ingratitude of Jeroboam, his apostasy, and outrageous misgovernment of Israel, impended over their house, as well as over the nation which too readily followed his idolatrous innovations.

    8. thou hast not been as my servant David--David, though he fell into grievous sins, repented and always maintained the pure worship of God as enjoined by the law.

    10, 11. I will bring evil upon the house of Jeroboam--Strong expressions are here used to indicate the utter extirpation of his house;
    him that is shut up and left in Israel--means those who were concealed with the greatest privacy, as the heirs of royalty often are where polygamy prevails; the other phrase, from the loose garments of the East having led to a different practice from what prevails in the West, cannot refer to men; it must signify either a very young boy, or rather, perhaps, a dog, so entire would be the destruction of Jeroboam's house that none, not even a dog, belonging to it should escape. This peculiar phrase occurs only in regard to the threatened extermination of a family ( 1 Samuel 25:22-34 ). See the manner of extermination ( 1 Kings 16:4 , 21:24 ).

    12. the child shall die--The death and general lamentation felt through the country at the loss of the prince were also predicted. The reason for the profound regret shown at his death arose, according to Jewish writers, from his being decidedly opposed to the erection of the golden calves, and using his influence with his father to allow his subjects the free privilege of going to worship in Jerusalem.

    13. all Israel shall mourn for him, and bury him--the only one of Jeroboam's family who should receive the rites of sepulture.

    14. the Lord shall raise him up a king . . . but what? even now--namely, Baasha ( 1 Kings 15:27 ); he was already raised--he was in being, though not in power.

    17. Tirzah--a place of pre-eminent beauty ( Solomon 6:4 ), three hours' travelling east of Samaria, chosen when Israel became a separate kingdom, by the first monarch, and used during three short reigns as a residence of the royal house. The fertile plains and wooded hills in that part of the territory of Ephraim gave an opening to the formation of parks and pleasure-grounds similar to those which were the "paradises" of Assyrian and Persian monarchs [STANLEY]. Its site is occupied by the large village of Taltise [ROBINSON]. As soon as the queen reached the gate of the palace, she received the intelligence that her son was dying, according to the prophet's prediction [ 1 Kings 14:12 ].

    19. the rest of the acts of Jeroboam--None of the threatenings denounced against this family produced any change in his policy or government.

    1 Kings 14:21-24 . REHOBOAM'S WICKED REIGN.

    21. he reigned . . . in Jerusalem--Its particular designation as "the city which the Lord did choose out of all the tribes of Israel, to put his name there," seems given here, both as a reflection on the apostasy of the ten tribes, and as a proof of the aggravated wickedness of introducing idolatry and its attendant vices there.
    his mother's name was Naamah an Ammonitess--Her heathen extraction and her influence as queen mother are stated to account for Rehoboam's tendency to depart from the true religion. Led by the warning of the prophet ( 1 Kings 12:23 ), as well as by the large immigration of Israelites into his kingdom ( 1 Kings 12:17 , 2 Chronicles 11:16 ), he continued for the first three years of his reign a faithful patron of true religion ( 2 Chronicles 11:17 ). But afterwards he began and encouraged a general apostasy; idolatry became the prevailing form of worship, and the religious state of the kingdom in his reign is described by the high places, the idolatrous statues, the groves and impure rites that with unchecked license were observed in them. The description is suited to the character of the Canaanitish worship.

    1 Kings 14:25-31 . SHISHAK SPOILS JERUSALEM.

    25, 26. Shishak king of Egypt came up--He was the instrument in the hand of Providence for punishing the national defection. Even though this king had been Solomon's father-in-law, he was no relation of Rehoboam's; but there is a strong probability that he belonged to Egyptian monuments, who is depicted on a bas-relief at Karnak, as dragging captives, who, from their peculiar physiognomy, are universally admitted to be Jews.

    29. Now the rest of the acts of Rehoboam . . ., are they not written in the book of the chronicles?--not the book so called and comprehended in the sacred canon, but the national archives of Judah.

    30. there was war between Rehoboam and Jeroboam--The former was prohibited from entering on an aggressive war; but as the two kingdoms kept up a jealous rivalry, he might be forced into vigilant measures of defense, and frequent skirmishes would take place on the borders.