Compare Translations for 1 Samuel 25:18

1 Samuel 25:18 ASV
Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
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1 Samuel 25:18 BBE
Then Abigail quickly took two hundred cakes of bread and two skins full of wine and five sheep ready for cooking and five measures of dry grain and a hundred parcels of dry grapes and two hundred cakes of figs, and put them on asses.
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1 Samuel 25:18 CEB
Abigail quickly took two hundred loaves of bread, two skins of wine, five sheep ready for cooking, five seahs of roasted grain, one hundred raisin cakes, and two hundred fig cakes. She loaded all this on donkeys
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1 Samuel 25:18 CJB
Avigayil wasted no time in taking 200 loaves of bread, two skins of wine, five sheep already prepared, six quarts of roasted grain, a hundred clusters of raisins and 200 fig cakes, and having them loaded on donkeys.
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1 Samuel 25:18 RHE
Then Abigail made haste and took two hundred loaves, and two vessels of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of dry figs, and laid them upon asses:
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1 Samuel 25:18 ESV
Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys.
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1 Samuel 25:18 GW
So Abigail quickly took 200 loaves of bread, 2 full wineskins, 5 butchered sheep, a bushel of roasted grain, 100 bunches of raisins, and 200 fig cakes and loaded them on donkeys.
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1 Samuel 25:18 GNT
Abigail quickly gathered two hundred loaves of bread, two leather bags full of wine, five roasted sheep, two bushels of roasted grain, a hundred bunches of raisins, and two hundred cakes of dried figs, and loaded them on donkeys.
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1 Samuel 25:18 HNV
Then Avigayil made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.
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1 Samuel 25:18 CSB
Abigail hurried, taking 200 loaves of bread, two skins of wine, five butchered sheep, a bushel of roasted grain, 100 clusters of raisins, and 200 cakes of pressed figs, and loaded them on donkeys.
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1 Samuel 25:18 KJV
Then Abigail made haste , and took two hundred loaves, and two bottles of wine, and five sheep ready dressed , and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
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1 Samuel 25:18 LEB
Then Abigail {quickly took} two hundred loaves of bread, two skins of wine, five prepared sheep, five seahs of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she put [them] on the donkeys.
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1 Samuel 25:18 NAS
Then Abigail hurried and took two hundred loaves of bread and two jugs of wine and five sheep already prepared and five measures of roasted grain and a hundred clusters of raisins and two hundred cakes of figs, and loaded them on donkeys.
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1 Samuel 25:18 NCV
Abigail hurried. She took two hundred loaves of bread, two leather bags full of wine, five cooked sheep, a bushel of cooked grain, a hundred cakes of raisins, and two hundred cakes of pressed figs and put all these on donkeys.
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1 Samuel 25:18 NIRV
Abigail didn't waste any time. She got 200 loaves of bread and two bottles of wine. The bottles were made out of animal skins. She got five sheep that were ready to be cooked. She got a bushel of grain that had been cooked. She got 100 raisin cakes. And she got 200 cakes of pressed figs. She loaded all of it on the backs of donkeys.
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1 Samuel 25:18 NIV
Abigail lost no time. She took two hundred loaves of bread, two skins of wine, five dressed sheep, five seahs of roasted grain, a hundred cakes of raisins and two hundred cakes of pressed figs, and loaded them on donkeys.
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1 Samuel 25:18 NKJV
Then Abigail made haste and took two hundred loaves of bread, two skins of wine, five sheep already dressed, five seahs of roasted grain, one hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys.
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1 Samuel 25:18 NLT
Abigail lost no time. She quickly gathered two hundred loaves of bread, two skins of wine, five dressed sheep, nearly a bushel of roasted grain, one hundred raisin cakes, and two hundred fig cakes. She packed them on donkeys and said to her servants,
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1 Samuel 25:18 NRS
Then Abigail hurried and took two hundred loaves, two skins of wine, five sheep ready dressed, five measures of parched grain, one hundred clusters of raisins, and two hundred cakes of figs. She loaded them on donkeys
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1 Samuel 25:18 RSV
Then Ab'igail made haste, and took two hundred loaves, and two skins of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
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1 Samuel 25:18 DBY
And Abigail made haste, and took two hundred loaves, and two skin-bottles of wine, and five sheep ready dressed, and five measures of parched [corn], and a hundred raisin-cakes, and two hundred fig-cakes, and laid them on asses.
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1 Samuel 25:18 MSG
Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys.
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1 Samuel 25:18 WBT
Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched [corn], and a hundred clusters of raisins, and two hundred cakes of figs, and laid [them] on asses.
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1 Samuel 25:18 TMB
Then Abigail made haste, and took two hundred loaves and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
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1 Samuel 25:18 TNIV
Abigail acted quickly. She took two hundred loaves of bread, two skins of wine, five dressed sheep, five seahs of roasted grain, a hundred cakes of raisins and two hundred cakes of pressed figs, and loaded them on donkeys.
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1 Samuel 25:18 WEB
Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.
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1 Samuel 25:18 WYC
Therefore Abigail hasted, and took two hundred loaves, and two vessels of wine, and five wethers sodden, and seven bushels and an half of flour (and five roasted sheep, and seven and a half bushels of flour), and an hundred bundles of dried grapes, or raisins, and two hundred pieces of dried figs; and she put all this upon asses,
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1 Samuel 25:18 YLT
And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth [them] on the asses.
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1 Samuel 25 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 25

Death of Samuel. (1) David's request; Nabal's churlish refusal. (2-11) David's intention to destroy Nabal. (12-17) Abigail takes a present to David. (18-31) He is pacified, Nabal dies. (32-39) David takes Abigail to wife. (39-44)

Verse 1 All Israel lamented Samuel, and they had reason. He prayed daily for them. Those have hard hearts, who can bury faithful ministers without grief; who do not feel their loss of those who have prayed for them, and taught them the way of the Lord.

Verses 2-11 We should not have heard of Nabal, if nothing had passed between him and David. Observe his name, Nabal, "A fool;" so it signifies. Riches make men look great in the eye of the world; but to one that takes right views, Nabal looked very mean. He had no honour or honesty; he was churlish, cross, and ill-humoured; evil in his doings, hard and oppressive; a man that cared not what fraud and violence he used in getting and saving. What little reason have we to value the wealth of this world, when so great a churl as Nabal abounds, and so good a man as David suffers want!, David pleaded the kindness Nabal's shepherds had received. Considering that David's men were in distress and debt, and discontented, and the scarcity of provisions, it was by good management that they were kept from plundering. Nabal went into a passion, as covetous men are apt to do, when asked for any thing, thinking thus to cover one sin with another; and, by abusing the poor, to excuse themselves from relieving them. But God will not thus be mocked. Let this help us to bear reproaches and misrepresentations with patience and cheerfulness, and make us easy under them; it has often been the lot of the excellent ones of the earth. Nabal insists much on the property he had in the provisions of his table. May he not do what he will with his own? We mistake, if we think we are absolute lords of what we have, and may do what we please with it. No; we are but stewards, and must use it as we are directed, remembering it is not our own, but His who intrusted us with it.

Verses 12-17 God is kind to the evil and unthankful, and why may not we be so? David determined to destroy Nabal, and all that belonged to him. Is this thy voice, O David? Has he been so long in the school of affliction, where he should have learned patience, and yet is so passionate? He at other times was calm and considerate, but is put into such a heat by a few hard words, that he seeks to destroy a whole family. What are the best of men, when God leaves them to themselves, that they may know what is in their hearts? What need to pray, Lord, lead us not into temptation!

Verses 18-31 By a present Abigail atoned for Nabal's denial of David's request. Her behaviour was very submissive. Yielding pacifies great offences. She puts herself in the place of a penitent, and of a petitioner. She could not excuse her husband's conduct. She depends not upon her own reasonings, but on God's grace, to soften David, and expects that grace would work powerfully. She says that it was below him to take vengeance on so weak and despicable an enemy as Nabal, who, as he would do him no kindness, so he could do him no hurt. She foretells the glorious end of David's present troubles. God will preserve thy life; therefore it becomes not thee unjustly and unnecessarily to take away the lives of any, especially of the people of thy God and Saviour. Abigail keeps this argument for the last, as very powerful with so good a man; that the less he indulged his passion, the more he consulted his peace and the repose of his own conscience. Many have done that in a heat, which they have a thousand times wished undone again. The sweetness of revenge is soon turned into bitterness. When tempted to sin, we should consider how it will appear when we think upon it afterwards.

Verses 32-39 David gives God thanks for sending him this happy check in a sinful way. Whoever meet us with counsel, direction, comfort, caution, or seasonable reproof, we must see God sending them. We ought to be very thankful for those happy providences which are the means of keeping us from sinning. Most people think it enough, if they take reproof patiently; but few will take it thankfully, and commend those who give it, and accept it as a favour. The nearer we are to committing sin, the greater is the mercy of a seasonable restraint. Sinners are often most secure when most in danger. He was very drunk. A sign he was Nabal, a fool, that could not use plenty without abusing it; who could not be pleasant with his friends without making a beast of himself. There is not a surer sign that a man has but little wisdom, nor a surer way to destroy the little he has, than drinking to excess. Next morning, how he is changed! His heart overnight merry with wine, next morning heavy as a stone; so deceitful are carnal pleasures, so soon passes the laughter of the fool; the end of that mirth is heaviness. Drunkards are sad, when they reflect upon their own folly. About ten days after, the Lord smote Nabal, that he died. David blessed God that he had been kept from killing Nabal. Worldly sorrow, mortified pride, and an affrighted conscience, sometimes end the joys of the sensualist, and separate the covetous man from his wealth; but, whatever the weapon, the Lord smites men with death when it pleases him.

Verses 39-44 Abigail believed that David would be king over Israel, and greatly esteemed his pious and excellent character. She deemed his proposal of marriage honourable, and advantageous to her, notwithstanding his present difficulties. With great humility, and doubtless agreeably to the customs of those times, she consented, being willing to share his trails. Thus those who join themselves to Christ, must be willing now to suffer with him, believing that hereafter they shall reign with him.

1 Samuel 25 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 25

1 Samuel 25:1-9 . SAMUEL DIES.

1. Samuel died--After a long life of piety and public usefulness, he left behind him a reputation which ranks him among the greatest of Scripture worthies.
buried him in his house at Ramah--that is, his own mausoleum. The Hebrews took as great care to provide sepulchers anciently as people do in the East still, where every respectable family has its own house of the dead. Often this is in a little detached garden, containing a small stone building (where there is no rock), resembling a house, which is called the sepulcher of the family--it has neither door nor window.
David arose, and went down to the wilderness of Paran--This removal had probably no connection with the prophet's death; but was probably occasioned by the necessity of seeking provision for his numerous followers.
the wilderness of Paran--stretching from Sinai to the borders of Palestine in the southern territories of Judea. Like other wildernesses, it presented large tracts of natural pasture, to which the people sent their cattle at the grazing season, but where they were liable to constant and heavy depredations by prowling Arabs. David and his men earned their subsistence by making reprisals on the cattle of these freebooting Ishmaelites; and, frequently for their useful services, they obtained voluntary tokens of acknowledgment from the peaceful inhabitants.

2. in Carmel--now Kurmul. The district takes its name from this town, now a mass of ruins; and about a mile from it is Tell Main, the hillock on which stood ancient Maon.
the man was very great--His property consisted in cattle, and he was considered wealthy, according to the ideas of that age.

3. he was of the house of Caleb--of course, of the same tribe with David himself; but many versions consider Caleb ("dog") not as a proper, but a common noun, and render it, "he was snappish as a dog."

4-9. Nabal did shear his sheep, and David sent out ten young men, &c.--David and his men lurked in these deserts, associating with the herdsmen and shepherds of Nabal and others and doing them good offices, probably in return for information and supplies obtained through them. Hence when Nabal held his annual sheep-shearing in Carmel, David felt himself entitled to share in the festival and sent a message, recounting his own services and asking for a present. "In all these particulars we were deeply struck with the truth and strength of the biblical description of manners and customs almost identically the same as they exist at the present day. On such a festive occasion, near a town or village, even in our own time, an Arab sheik of the neighboring desert would hardly fail to put in a word either in person or by message; and his message, both in form and substance, would be only a transcript of that of David" [ROBINSON].

1 Samuel 25:10-13 . THE CHURLISH ANSWER PROVOKES HIM.

10-12. Nabal answered David's servants, . . . Who is David? &c.--Nabal's answer seems to indicate that the country was at the time in a loose and disorderly state. David's own good conduct, however, as well as the important services rendered by him and his men, were readily attested by Nabal's servants. The preparations of David to chastise his insolent language and ungrateful requital are exactly what would be done in the present day by Arab chiefs, who protect the cattle of the large and wealthy sheep masters from the attacks of the marauding border tribes or wild beasts. Their protection creates a claim for some kind of tribute, in the shape of supplies of food and necessaries, which is usually given with great good will and gratitude; but when withheld, is enforced as a right. Nabal's refusal, therefore, was a violation of the established usages of the place.

13. two hundred abode by the stuff--This addition to his followers was made after his return into Judah (see 1 Samuel 22:2 ).

1 Samuel 25:14-35 . ABIGAIL PACIFIES HIM.

14-18. Then Abigail made haste--The prudence and address of Nabal's wife were the means of saving him and family from utter destruction. She acknowledged the demand of her formidable neighbors; but justly considering, that to atone for the insolence of her husband, a greater degree of liberality had become necessary, she collected a large amount of food, accompanying it with the most valued products of the country.
bottles--goatskins, capable of holding a great quantity.
parched corn--It was customary to eat parched corn when it was fully grown, but not ripe.

19. she said unto her servants, Go on before me; behold, I come after you--People in the East always try to produce an effect by their presents, loading on several beasts what might be easily carried by one, and bringing them forward, article by article, in succession. Abigail not only sent her servants in this way, but resolved to go in person, following her present, as is commonly done, to watch the impression which her munificence would produce.

23. she hasted, and lighted off the ass, and fell before David on her face--Dismounting in presence of a superior is the highest token of respect that can be given; and it is still an essential act of homage to the great. Accompanying this act of courtesy with the lowest form of prostration, she not only by her attitude, but her language, made the fullest amends for the disrespect shown by her husband, as well as paid the fullest tribute of respect to the character and claims of David.

25. Nabal--signifying fool, gave pertinence to his wife's remark.

26. let thine enemies . . . be as Nabal--be as foolish and contemptible as he.

29. the soul of my lord shall be bound in the bundle of life with the Lord thy God--An Orientalism, expressing the perfect security of David's life from all the assaults of his enemies, under the protecting shield of Providence, who had destined him for high things.

32-35. David said to Abigail, Blessed be the Lord--Transported by passion and blinded by revenge, he was on the eve of perpetrating a great injury. Doubtless, the timely appearance and prudent address of Abigail were greatly instrumental in changing his purpose. At all events, it was the means of opening his eyes to the moral character of the course on which he had been impetuously rushing; and in accepting her present, he speaks with lively satisfaction as well as gratitude to Abigail, for having relieved him from bloodshed.

1 Samuel 25:36-44 . NABAL'S DEATH.

36. he held a feast in his house, like the feast of a king--The sheep-shearing season was always a very joyous occasion. Masters usually entertained their shepherds; and even Nabal, though of a most niggardly disposition, prepared festivities on a scale of sumptuous liberality. The modern Arabs celebrate the season with similar hilarity.

37, 38. in the morning . . . his wife had told him these things, that his heart died within him--He probably fainted from horror at the perilous situation in which he had unconsciously placed himself; and such a shock had been given him by the fright to his whole system, that he rapidly pined and died.

39-42. the Lord hath returned the wickedness of Nabal upon his own head--If this was an expression of pleasure, and David's vindictive feelings were gratified by the intelligence of Nabal's death, it was an instance of human infirmity which we may lament; but perhaps he referred to the unmerited reproach ( 1 Samuel 25:10 1 Samuel 25:11 ), and the contempt of God implied in it.
David sent and communed with Abigail, to take her to wife--This unceremonious proceeding was quite in the style of Eastern monarchs, who no sooner take a fancy for a lady than they despatch a messenger to intimate their royal wishes that she should henceforth reside in the palace; and her duty is implicitly to obey. David's conduct shows that the manners of the Eastern nations were already imitated by the great men in Israel; and that the morality of the times which God permitted, gave its sanction to the practice of polygamy. His marriage with Abigail brought him a rich estate.

44. Michal--By the unchallengeable will of her father, she who was David's wife was given to another. But she returned and sustained the character of his wife when he ascended the throne.