Compare Translations for 2 Chronicles 29:34

  • 2 Chronicles 29:34 (ASV) But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.

  • 2 Chronicles 29:34 (BBE) There were not enough priests for the work of cutting up all the burned offerings; so their brothers the Levites gave them help till the work was done and the priests had made themselves holy: for the Levites were more upright in heart to make themselves holy than the priests.

  • 2 Chronicles 29:34 (CEB) Unfortunately, there weren't enough priests to skin all these entirely burned offerings. So their relatives the Levites (who had been more conscientious about preparing themselves than the priests) stepped in and helped them until the work was done or additional priests had made themselves holy.

  • 2 Chronicles 29:34 (CEBA) Unfortunately, there weren't enough priests to skin all these entirely burned offerings. So their relatives the Levites (who had been more conscientious about preparing themselves than the priests) stepped in and helped them until the work was done or additional priests had made themselves holy.

  • 2 Chronicles 29:34 (CJB) Only there weren't enough cohanim to skin and butcher all the burnt offerings, so their colleagues the L'vi'im assisted them until the work was finished and the cohanim had consecrated themselves (for the L'vi'im had been more diligent to consecrate themselves than the cohanim).

  • 2 Chronicles 29:34 (CSB) However, since there were not enough priests, they weren't able to skin all the burnt offerings, so their Levite brothers helped them until the work was finished and until the priests consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests were.

  • 2 Chronicles 29:34 (DBY) Only the priests were too few, and they could not flay all the burnt-offerings; therefore their brethren the Levites helped them, until the work was ended, and until the priests had hallowed themselves; for the Levites were more upright in heart to hallow themselves than the priests.

  • 2 Chronicles 29:34 (ESV) But the priests were too few and could not flay all the burnt offerings, so until other priests had consecrated themselves, their brothers the Levites helped them, until the work was finished--for the Levites were more upright in heart than the priests in consecrating themselves.

  • 2 Chronicles 29:34 (GNT) Since there were not enough priests to kill all these animals, the Levites helped them until the work was finished. By then more priests had made themselves ritually clean. (The Levites were more faithful in keeping ritually clean than the priests were.)

  • 2 Chronicles 29:34 (GNTA) Since there were not enough priests to kill all these animals, the Levites helped them until the work was finished. By then more priests had made themselves ritually clean. (The Levites were more faithful in keeping ritually clean than the priests were.)

  • 2 Chronicles 29:34 (GW) But the priests needed more help to skin all the burnt offerings. So their relatives, the Levites, helped them until the work was completed and the priests could make themselves holy. The Levites were more diligent in making themselves holy than the priests were.

  • 2 Chronicles 29:34 (HNV) But the Kohanim were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the Kohanim had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the Kohanim.

  • 2 Chronicles 29:34 (JUB) But the priests were too few so that they could not flay all the burnt offerings; therefore, their brethren, the Levites, helped them until the work was ended and until the <em>other</em> priests had sanctified themselves, for the Levites <em>were</em> more upright in heart to sanctify themselves than the priests.

  • 2 Chronicles 29:34 (KJV) But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.

  • 2 Chronicles 29:34 (KJVA) But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended , and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.

  • 2 Chronicles 29:34 (LEB) But the priests were too few, and they were not able to offer all the burnt offerings, so their brothers, the Levites, strengthened them to finish the work, and until the [rest of] the priests consecrated themselves. (For the Levites [were] {more conscientious} to sanctify themselves than the priests.)

  • Chronicles II 29:34 (LXX) But the priests were few, and could not flay the whole-burnt-offering, so their brethren the Levites helped them, until the work was finished, and until the priests had purified themselves: for the Levites zealously purified than the priests.

  • 2 Chronicles 29:34 (MSG) They ran out of priests qualified to slaughter all the Whole-Burnt-Offerings so their brother Levites stepped in and helped out while other priests consecrated themselves for the work. It turned out that the Levites had been more responsible in making sure they were properly consecrated than the priests had been.

  • 2 Chronicles 29:34 (NAS) But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was completed and until the other priests had consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests.

  • 2 Chronicles 29:34 (NCV) There were not enough priests to skin all the animals for the burnt offerings. So their relatives the Levites helped them until the work was finished and other priests could be made holy. The Levites had been more careful to make themselves holy for the Lord's service than the priests.

  • 2 Chronicles 29:34 (NIRV) But there weren't enough priests to skin all of the burnt offerings. So their brother Levites helped them. They worked until the task was finished. By that time other priests had been set apart to the Lord. The Levites had been more careful than the priests when they set themselves apart.

  • 2 Chronicles 29:34 (NIV) The priests, however, were too few to skin all the burnt offerings; so their relatives the Levites helped them until the task was finished and until other priests had been consecrated, for the Levites had been more conscientious in consecrating themselves than the priests had been.

  • 2 Chronicles 29:34 (NKJV) But the priests were too few, so that they could not skin all the burnt offerings; therefore their brethren the Levites helped them until the work was ended and until the other priests had sanctified themselves, for the Levites were more diligent in sanctifying themselves than the priests.

  • 2 Chronicles 29:34 (NLT) But there were too few priests to prepare all the burnt offerings. So their relatives the Levites helped them until the work was finished and more priests had been purified, for the Levites had been more conscientious about purifying themselves than the priests had been.

  • 2 Chronicles 29:34 (NRS) But the priests were too few and could not skin all the burnt offerings, so, until other priests had sanctified themselves, their kindred, the Levites, helped them until the work was finished—for the Levites were more conscientious than the priests in sanctifying themselves.

  • 2 Chronicles 29:34 (NRSA) But the priests were too few and could not skin all the burnt offerings, so, until other priests had sanctified themselves, their kindred, the Levites, helped them until the work was finished—for the Levites were more conscientious than the priests in sanctifying themselves.

  • Divrey Hayamim Bais 29:34 (OJB) But the Kohanim were too few, so that they could not skin all the olot; therefore their achim the Levi’im did help them, until the work was completed, and until the other Kohanim had set them apart as kodesh for the Levi’im were more yashar in lev to set themselves apart as kodesh than the Kohanim.

  • 2 Chronicles 29:34 (RHE) But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.

  • 2 Chronicles 29:34 (RSV) But the priests were too few and could not flay all the burnt offerings, so until other priests had sanctified themselves their brethren the Levites helped them, until the work was finished--for the Levites were more upright in heart than the priests in sanctifying themselves.

  • 2 Chronicles 29:34 (RSVA) But the priests were too few and could not flay all the burnt offerings, so until other priests had sanctified themselves their brethren the Levites helped them, until the work was finished--for the Levites were more upright in heart than the priests in sanctifying themselves.

  • 2 Chronicles 29:34 (TMB) But the priests were too few, so that they could not flay all the burnt offerings. Therefore their brethren the Levites helped them till the work was ended and until the other priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.

  • 2 Chronicles 29:34 (TMBA) But the priests were too few, so that they could not flay all the burnt offerings. Therefore their brethren the Levites helped them till the work was ended and until the other priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.

  • 2 Chronicles 29:34 (WBT) But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites helped them, till the work was ended, and until the [other] priests had sanctified themselves: for the Levites [were] more upright in heart to sanctify themselves than the priests.

  • 2 Chronicles 29:34 (WEB) But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.

  • 2 Chronicles 29:34 (WYC) And the priests were few, and they might not suffice for to draw, or flay off, the skins of [the] burnt sacrifices; wherefore and the deacons their brethren helped them, till the work was [ful]filled, and the priests were hallowed; for the deacons be hallowed by lighter custom than the priests. (And the priests were too few, to be able to draw away, or to flay off, all the skins of the burnt sacrifices; and so their kinsmen the Levites helped them, until the work was finished, and the other priests had consecrated themselves; for more of the Levites had kept themselves purified than had the priests.)

  • 2 Chronicles 29:34 (YLT) Only, the priests have become few, and have not been able to strip the whole of the burnt-offerings, and their brethren the Levites strengthen them till the completion of the work, and till the priests sanctify themselves, for the Levites [are] more upright of heart to sanctify themselves than the priests.

Commentaries For 2 Chronicles 29

  • Chapter 29

    Hezekiah's good reign in Judah. (1-19) Hezekiah's sacrifice of atonement. (20-36)

    Verses 1-19 When Hezekiah came to the crown, he applied at once to work reform. Those who begin with God, begin at the right end of their work, and it will prosper accordingly. Those that turn their backs upon God's ordinances, may truly be said to forsake God himself. There are still such neglects, if the word be not duly read and opened, for that was signified by the lighting the lamps, and also if prayers and praise be not offered up, for that was signified by the burning incense. Neglect of God's worship was the cause of the calamities they had lain under. The Lord alone can prepare the heart of man for vital godliness: when much good is done in a little time, the glory must be ascribed to him; and all who love him or the souls of men, will rejoice therein. Let those that do good work, learn to do it well.

    Verses 20-36 As soon as Hezekiah heard that the temple was ready, he lost no time. Atonement must be made for the sins of the last reign. It was not enough to lament and forsake those sins; they brought a sin-offering. Our repentance and reformation will not obtain pardon but in and through Christ, who was made sin, that is, a sin-offering for us. While the offerings were on the altar, the Levites sang. Sorrow for sin must not prevent us from praising God. The king and the congregation gave their consent to all that was done. It is not enough for us to be where God is worshipped, if we do not ourselves worship with the heart. And we should offer up our spiritual sacrifices of praise and thanksgiving, and devote ourselves and all we have, as sacrifices, acceptable to the Father only through the Redeemer.

  • CHAPTER 29

    2 Chronicles 29:1 2 Chronicles 29:2 . HEZEKIAH'S GOOD REIGN.

    1. Hezekiah began to mother's name, which, in 2 Kings 18:2 , appears in an abridged form, is here given in full.

    2 Chronicles 29:3-11 . HE RESTORES RELIGION.

    3. in the first year of his reign, in the first month--not the first month after his accession to the throne, but in Nisan, the first month of the sacred year, the season appointed for the celebration of the passover.
    he opened the doors of the house of the Lord--which had been closed up by his father ( 2 Chronicles 28:24 ).
    and repaired them--or embellished them (compare 2 Kings 18:16 ).

    4, 5. the east street--the court of the priests, which fronted the eastern gate of the temple. Assembling the priests and Levites there, he enjoined them to set about the immediate purification of the temple. It does not appear that the order referred to the removal of idols, for objects of idolatrous homage could scarcely have been put there, seeing the doors had been shut up ( 2 Chronicles 29:3 ); but in its forsaken and desolate state the temple and its courts had been polluted by every kind of impurity.

    6, 7. our fathers have trespassed--Ahaz and the generation contemporary with him were specially meant, for they "turned away their faces from the habitation of the Lord," and whether or not they turned east to the rising sun, they abandoned the worship of God. They "shut up the doors of the porch," so that the sacred ritual was entirely discontinued.

    8, 9. Wherefore the wrath of the Lord was upon Judah and Jerusalem--This pious king had the discernment to ascribe all the national calamities that had befallen the kingdom to the true cause, namely, apostasy from God. The country had been laid waste by successive wars of invasion, and its resources drained. Many families mourned members of their household still suffering the miseries of foreign captivity; all their former prosperity and glory had fled; and to what was this painful and humiliating state of affairs to be traced, but to the manifest judgment of God upon the kingdom for its sins?

    10, 11. Now it is in mine heart to make a covenant with the Lord God--Convinced of the sin and bitter fruits of idolatry, Hezekiah intended to reverse the policy of his father, and to restore, in all its ancient purity and glory, the worship of the true God. His commencement of this resolution at the beginning of his reign attests his sincere piety. It also proves the strength of his conviction that righteousness exalteth a nation; for, instead of waiting till his throne was consolidated, he devised measures of national reformation at the beginning of his reign and vigorously faced all the difficulties which, in such a course, he had to encounter, after the people's habits had so long been moulded to idolatry. His intentions were first disclosed to this meeting of the priests and Levites--for the agency of these officials was to be employed in carrying them into effect.

    2 Chronicles 29:12-36 . THE HOUSE OF GOD CLEANSED.

    12-19. Then the Levites arose--Fourteen chiefs undertook the duty of collecting and preparing their brethren for the important work of cleansing the Lord's house. Beginning with the outer courts--that of the priests and that of the people--the cleansing of these occupied eight days, after which they set themselves to purify the interior; but as the Levites were not allowed to enter within the walls of the temple, the priest brought all the sweepings out to the porch, where they were received by the Levites and thrown into the brook Kedron. This took eight days more. At the end of this period they repaired to the palace and announced that not only had the whole of the sacred edifice, within and without, undergone a thorough purification, but all the vessels which the late king had taken away and applied to a common use in his palace, had been restored, "and sanctified."

    20-30. Then Hezekiah the king rose early, and gathered the rulers of the city--His anxiety to enter upon the expiatory service with all possible despatch, now that the temple had been properly prepared for it, prevented his summoning all the representatives of Israel. The requisite number of victims having been provided, and the officers of the temple having sanctified themselves according to the directions of the law, the priests were appointed to offer sacrifices of atonement successively, for "the kingdom," that is, for the sins of the king and his predecessors; for "the sanctuary," that is, for the sins of the priests themselves and for the desecration of the temple; "and for Judah," that is, for the people who, by their voluntary consent, were involved in the guilt of the national apostasy. Animals of the kinds used in sacrifice were offered by sevens, that number indicating completeness. The Levites were ordered to praise God with musical instruments, which, although not originally used in the tabernacle, had been enlisted in the service of divine worship by David on the advice of the prophets Gad and Nathan, as well calculated to animate the devotions of the people. At the close of the special services of the occasion, namely, the offering of atonement sacrifices, the king and all civic rulers who were present joined in the worship. A grand anthem was sung ( 2 Chronicles 29:30 ) by the choir, consisting of some of the psalms of David and Asaph, and a great number of thank offerings, praise offerings, and freewill burnt offerings were presented at the invitation of the king.

    31. Hezekiah . . . said, Now ye have consecrated yourselves unto the Lord, come near--This address was made to the priests as being now, by the sacrifice of the expiation offerings, anew consecrated to the service of God and qualified to resume the functions of their sacred office ( Exodus 28:41 , 29:32 ).
    the congregation brought in--that is, the body of civic rulers present.

    34-36. the priests were too few, . . . wherefore their brethren the Levites did help them--The skins of beasts intended as peace offerings might be taken off by the officers, because, in such cases, the carcass was not wholly laid upon the altar; but animals meant for burnt offerings which were wholly consumed by fire could be flayed by the priests alone, not even the Levites being allowed to touch them, except in cases of unavoidable necessity ( 2 Chronicles 35:11 ). The duty being assigned by the law to the priests ( Leviticus 1:6 ), was construed by consuetudinary practice as an exclusion of all others not connected with the Aaronic family.
    for the Levites were more upright in heart to sanctify themselves than the priests--that is, displayed greater alacrity than the priests. This service was hastened by the irrepressible solicitude of the king. Whether it was that many of the priests, being absent in the country, had not arrived in time--whether from the long interruption of the public duties, some of them had relaxed in their wonted attentions to personal cleanliness, and had many preparations to make--or whether from some having participated in the idolatrous services introduced by Ahaz, they were backward in repairing to the temple--a reflection does seem to be cast upon their order as dilatory and not universally ready for duty (compare 2 Chronicles 30:15 ). Thus was the newly consecrated temple reopened to the no small joy of the pious king and all the people.