Compare Translations for 2 Kings 6:5

2 Kings 6:5 ASV
But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed.
Read 2 Kings 6 ASV  |  Read 2 Kings 6:5 ASV in parallel  
2 Kings 6:5 BBE
But one of them, while cutting a board, let the head of his axe go into the water; and he gave a cry, and said, This is a bad business, my master, for it is another's.
Read 2 Kings 6 BBE  |  Read 2 Kings 6:5 BBE in parallel  
2 Kings 6:5 CEB
One of them was cutting down a tree when his ax head fell into the water. He cried out, "Oh, no! Master, it was a borrowed ax!"
Read 2 Kings 6 CEB  |  Read 2 Kings 6:5 CEB in parallel  
2 Kings 6:5 CJB
but as one was felling a tree trunk, the head of his axe fell in the water. "Oh, no!" he cried. "My master, it was a borrowed one!"
Read 2 Kings 6 CJB  |  Read 2 Kings 6:5 CJB in parallel  
2 Kings 6:5 RHE
And it happened, as one was felling some timber, that the head of the ax fell into the water: and he cried out, and said: Alas, alas, alas, my lord, for this same was borrowed.
Read 2 Kings 6 RHE  |  Read 2 Kings 6:5 RHE in parallel  
2 Kings 6:5 ESV
But as one was felling a log, his axe head fell into the water, and he cried out, "Alas, my master! It was borrowed."
Read 2 Kings 6 ESV  |  Read 2 Kings 6:5 ESV in parallel  
2 Kings 6:5 GW
As one of them was cutting down a tree, the ax head fell into the water. He cried out, "Oh no, master! It was borrowed!"
Read 2 Kings 6 GW  |  Read 2 Kings 6:5 GW in parallel  
2 Kings 6:5 GNT
As one of them was cutting down a tree, suddenly his iron ax head fell in the water. "What shall I do, sir?" he exclaimed to Elisha. "It was a borrowed ax!"
Read 2 Kings 6 GNT  |  Read 2 Kings 6:5 GNT in parallel  
2 Kings 6:5 HNV
But as one was felling a beam, the ax-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed.
Read 2 Kings 6 HNV  |  Read 2 Kings 6:5 HNV in parallel  
2 Kings 6:5 CSB
As one of them was cutting down a tree, the iron [ax head] fell into the water, and he cried out: "Oh, my master, it was borrowed!"
Read 2 Kings 6 CSB  |  Read 2 Kings 6:5 CSB in parallel  
2 Kings 6:5 KJV
But as one was felling a beam, the axe head fell into the water: and he cried , and said , Alas, master! for it was borrowed .
Read 2 Kings 6 KJV  |  Read 2 Kings 6:5 KJV in parallel  |  Interlinear view
2 Kings 6:5 LEB
It happened as the one [was] felling the log, that the iron ax fell into the water. He called out and said, "Oh, no! My master, it was borrowed!"
Read 2 Kings 6 LEB  |  Read 2 Kings 6:5 LEB in parallel  
2 Kings 6:5 NAS
But as one was felling a beam, the axe head fell into the water; and he cried out and said, "Alas, my master! For it was borrowed."
Read 2 Kings 6 NAS  |  Read 2 Kings 6:5 NAS in parallel  |  Interlinear view
2 Kings 6:5 NCV
As one man was cutting down a tree, the head of his ax fell into the water. He yelled, "Oh, my master! I borrowed that ax!"
Read 2 Kings 6 NCV  |  Read 2 Kings 6:5 NCV in parallel  
2 Kings 6:5 NIRV
One of them was cutting a tree down. The iron blade of his ax fell into the water. "Master!" he cried out. "This ax was borrowed!"
Read 2 Kings 6 NIRV  |  Read 2 Kings 6:5 NIRV in parallel  
2 Kings 6:5 NIV
As one of them was cutting down a tree, the iron axhead fell into the water. "Oh, my lord," he cried out, "it was borrowed!"
Read 2 Kings 6 NIV  |  Read 2 Kings 6:5 NIV in parallel  
2 Kings 6:5 NKJV
But as one was cutting down a tree, the iron ax head fell into the water; and he cried out and said, "Alas, master! For it was borrowed."
Read 2 Kings 6 NKJV  |  Read 2 Kings 6:5 NKJV in parallel  
2 Kings 6:5 NLT
But as one of them was chopping, his ax head fell into the river. "Ah, my lord!" he cried. "It was a borrowed ax!"
Read 2 Kings 6 NLT  |  Read 2 Kings 6:5 NLT in parallel  
2 Kings 6:5 NRS
But as one was felling a log, his ax head fell into the water; he cried out, "Alas, master! It was borrowed."
Read 2 Kings 6 NRS  |  Read 2 Kings 6:5 NRS in parallel  
2 Kings 6:5 RSV
But as one was felling a log, his axe head fell into the water; and he cried out, "Alas, my master! It was borrowed."
Read 2 Kings 6 RSV  |  Read 2 Kings 6:5 RSV in parallel  
2 Kings 6:5 DBY
And it came to pass as one was felling a beam, that the iron fell into the water; and he cried and said, Alas, master, and it was borrowed!
Read 2 Kings 6 DBY  |  Read 2 Kings 6:5 DBY in parallel  
2 Kings 6:5 MSG
As one of them was felling a timber, his axhead flew off and sank in the river. "Oh no, master!" he cried out. "And it was borrowed!"
Read 2 Kings 6 MSG  |  Read 2 Kings 6:5 MSG in parallel  
2 Kings 6:5 WBT
But as one was felling a beam, the ax head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
Read 2 Kings 6 WBT  |  Read 2 Kings 6:5 WBT in parallel  
2 Kings 6:5 TMB
But as one was felling a beam, the ax head fell into the water; and he cried and said, "Alas, master! For it was borrowed!"
Read 2 Kings 6 TMB  |  Read 2 Kings 6:5 TMB in parallel  
2 Kings 6:5 TNIV
As one of them was cutting down a tree, the iron axhead fell into the water. "Oh no, my lord!" he cried out. "It was borrowed!"
Read 2 Kings 6 TNIV  |  Read 2 Kings 6:5 TNIV in parallel  
2 Kings 6:5 WEB
But as one was felling a beam, the ax-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed.
Read 2 Kings 6 WEB  |  Read 2 Kings 6:5 WEB in parallel  
2 Kings 6:5 WYC
And it befelled, that when a man of them had cut down [a] matter, or (a piece of) wood, the iron of the ax felled into the water; and he cried [out], and said, Alas! alas! alas! my lord, and I had taken this same thing by borrowing (for I have borrowed this thing from someone!).
Read 2 Kings 6 WYC  |  Read 2 Kings 6:5 WYC in parallel  
2 Kings 6:5 YLT
and it cometh to pass, the one is felling the beam, and the iron hath fallen into the water, and he crieth and saith, `Alas! my lord, and it asked!'
Read 2 Kings 6 YLT  |  Read 2 Kings 6:5 YLT in parallel  

2 Kings 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

The sons of the prophets enlarge their habitations, Iron made to swim. (1-7) Elisha discloses the counsels of the Syrians. (8-12) Syrians sent to seize Elisha. (13-23) Samaria besieged, A famine, The king sends to slay Elisha. (24-33)

Verses 1-7 There is that pleasantness in the converse of servants of God, which can make those who listen to them forget the pain and the weariness of labour. Even the sons of the prophets must not be unwilling to labour. Let no man think an honest employment a burden or a disgrace. And labour of the head, is as hard, and very often harder, than labour with the hands. We ought to be careful of that which is borrowed, as of our own, because we must do as we would be done by. This man was so respecting the axe-head. And to those who have an honest mind, the sorest grievance of poverty is, not so much their own want and disgrace, as being rendered unable to pay just debts. But the Lord cares for his people in their smallest concerns. And God's grace can thus raise the stony iron heart, which is sunk into the mud of this world, and raise up affections, naturally earthly.

Verses 8-12 The king of Israel regarded the warnings Elisha gave him, of danger from the Syrians, but would not heed the warnings of danger from his sins. Such warnings are little heeded by most; they would save themselves from death, but will not from hell. Nothing that is done, said, or thought, by any person, in any place, at any time, is out of God's knowledge.

Verses 13-23 What Elisha said to his servant is spoken to all the faithful servants of God, when without are fightings, and within are fears. Fear not, with that fear which has torment and amazement; for they that are with us, to protect us, are more than they that are against us, to destroy us. The eyes of his body were open, and with them he saw the danger. Lord, open the eyes of our faith, that with them we may see thy protecting hand. The clearer sight we have of the sovereignty and power of Heaven, the less we shall fear the troubles of earth. Satan, the god of this world, blinds men's eyes, and so deludes them unto their own ruin; but when God enlightens their eyes, they see themselves in the midst of their enemies, captives to Satan, and in danger of hell, though, before, they thought their condition good. When Elisha had the Syrians at his mercy, he made it appear that he was influenced by Divine goodness as well as Divine power. Let us not be overcome of evil, but overcome evil with good. The Syrians saw it was to no purpose to try to assault so great and so good a man.

Verses 24-33 Learn to value plenty, and to be thankful for it; see how contemptible money is, when in time of famine it is so freely parted with for any thing that is eatable! The language of Jehoram to the woman may be the language of despair. See the word of God fulfilled; among the threatenings of God's judgments upon Israel for their sins, this was one, that they should eat the flesh of their own children, ( Deuteronomy 28:53-57 ) . The truth and the awful justice of God were displayed in this horrible transaction. Alas! what miseries sin has brought upon the world! But the foolishness of man perverts his way, and then his heart frets against the Lord. The king swears the death of Elisha. Wicked men will blame any one as the cause of their troubles, rather than themselves, and will not leave their sins. If rending the clothes, without a broken and contrite heart, would avail, if wearing sackcloth, without being renewed in the spirit of their mind, would serve, they would not stand out against the Lord. May the whole word of God increase in us reverent fear and holy hope, that we may be stedfast and immovable, always abounding in the work of the Lord, knowing that our labour is not in vain in the Lord.

2 Kings 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

2 Kings 6:1-7 . ELISHA CAUSES IRON TO SWIM.

1. the place where we dwell with thee--Margin, "sit before thee." The one points to a common residence--the other to a common place of meeting. The tenor of the narrative shows the humble condition of Elisha's pupils. The place was either Beth-el or Jericho, probably the latter. The ministry and miracles of Elisha brought great accessions to his schools.

2. Let us go, we pray thee, unto Jordan--whose wooded banks would furnish plenty of timber.

5. it was borrowed--literally, "begged." The scholar's distress arose from the consideration that it had been presented to him; and that, owing to his poverty, he could not procure another.

6. cut down a stick, and cast it in thither--Although this means was used, it had no natural adaptation to make the iron swim. Besides, the Jordan is at Jericho so deep and rapid that there were one thousand chances to one against the stick falling into the hole of the axe-head. All attempts to account for the recovery of the lost implement on such a theory must be rejected.
the iron did swim--only by the miraculous exertion of Elisha's power.

2 Kings 6:8-17 . DISCLOSES THE KING OF SYRIA'S COUNSEL.

8-12. the king of Syria warred against Israel--This seems to have been a sort of guerrilla warfare, carried on by predatory inroads on different parts of the country. Elisha apprised King Jehoram of the secret purpose of the enemy; so, by adopting precautionary measures, he was always enabled to anticipate and defeat their attacks. The frequency of his disappointments having led the Syrian king to suspect some of his servants of carrying on a treacherous correspondence with the enemy, he was informed about Elisha, whose apprehension he forthwith determined to effect. This resolution was, of course, grounded on the belief that however great the knowledge of Elisha might be, if seized and kept a prisoner, he could no longer give information to the king of Israel.

13. Dothan--or, "Dothaim," a little north of Samaria

15. his servant said unto him, Alas, my master! how shall we do?--When the Syrian detachment surrounded the place by night, for the apprehension of the prophet, his servant was paralyzed with fear. This was a new servant, who had only been with him since Gehazi's dismissal and consequently had little or no experience of his master's powers. His faith was easily shaken by so unexpected an alarm.

17. Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see--The invisible guard of angels that encompass and defend us ( Psalms 34:7 ). The opening of the eyes, which Elisha prayed for, were those of the Spirit, not of the body--the eye of faith sees the reality of the divine presence and protection where all is vacancy or darkness to the ordinary eye. The horses and chariots were symbols of the divine supernatural origin; for fire, the most ethereal of earthly elements, is the most appropriate symbol of the Godhead [KEIL].

2 Kings 6:18-23 . HIS ARMY SMITTEN WITH BLINDNESS.

18. Smite this people, I pray thee, with blindness--not a total and material blindness, for then they could not have followed him, but a mental hallucination (see Genesis 19:11 ) so that they did not perceive or recognize him to be the object of their search.

19-23. This is not the way, neither is this the city--This statement is so far true that, as he had now left the place of his residence, they would not have got him by that road. But the ambiguity of his language was purposely framed to deceive them; and yet the deception must be viewed in the light of a stratagem, which has always been deemed lawful in war.
he led them to Samaria--When they were arrived in the midst of the capital, their eyes, at Elisha's request, were opened, and they then became aware of their defenseless condition, for Jehoram had received private premonition of their arrival. The king, so far from being allowed to slay the enemies who were thus unconsciously put in his power, was recommended to entertain them with liberal hospitality and then dismiss them to their own country. This was humane advice; it was contrary to the usage of war to put war captives to death in cold blood, even when taken by the point of the sword, much more those whom the miraculous power and providence of God had unexpectedly placed at his disposal. In such circumstances, kind and hospitable treatment was every way more becoming in itself, and would be productive of the best effects. It would redound to the credit of the true religion, which inspired such an excellent spirit into its professors; and it would not only prevent the future opposition of the Syrians but make them stand in awe of a people who, they had seen, were so remarkably protected by a prophet of the Lord. The latter clause of 2 Kings 6:23 shows that these salutary effects were fully realized. A moral conquest had been gained over the Syrians.

2 Kings 6:24-33 . BEN-HADAD BESIEGES SAMARIA.

24. Ben-hadad . . . besieged Samaria--This was the predicted accomplishment of the result of Ahab's foolish and misplaced kindness ( 1 Kings 20:42 ).

25. an ass's head was sold for fourscore pieces of silver--Though the ass was deemed unclean food, necessity might warrant their violation of a positive law when mothers, in their extremity, were found violating the law of nature. The head was the worst part of the animal. Eighty pieces of silver, equal to $50.
the fourth part of a cab--A cab was the smallest dry measure. The proportion here stated was nearly half a pint for $3.
dove's dung--is thought by BOCHART to be a kind of pulse or pea, common in Judea, and still kept in the storehouses of Cairo and Damascus, and other places, for the use of it by pilgrim-caravans; by LINNÆUS, and other botanists, it is said to be the root or white bulb of the plant Ornithogalum umbellatum, Star of Beth-lehem. The sacred historian does not say that the articles here named were regularly sold at the rates described, but only that instances were known of such high prices being given.

26. as the king was passing--to look at the defenses, or to give some necessary orders for manning the walls.

29. we boiled my son, and did eat

30. had sackcloth within upon his flesh--The horrid recital of this domestic tragedy led the king soon after to rend his garment, in consequence of which it was discovered that he wore a penitential shirt of haircloth. It is more than doubtful, however, if he was truly humbled on account of his own and the nation's sins; otherwise he would not have vowed vengeance on the prophet's life. The true explanation seems to be, that Elisha having counselled him not to surrender, with the promise, on condition of deep humiliation, of being delivered, and he having assumed the signs of contrition without receiving the expected relief, regarded Elisha who had proved false and faithless as the cause of all the protracted distress.

32. But Elisha sat in his house, and the elders sat with him--The latter clause of 2 Kings 6:33 , which contains the king's impatient exclamation, enables us to account for the impetuous order he issued for the beheading of Elisha. Though Jehoram was a wicked king and most of his courtiers would resemble their master, many had been won over, through the prophet's influence, to the true religion. A meeting, probably a prayer-meeting, of those was held in the house where he lodged, for he had none of his own ( 1 Kings 19:20 1 Kings 19:21 ); and them he not only apprised of the king's design against himself, but disclosed to them the proof of a premeditated deliverance.