Jeremiah 22:15-25

15 Is this what makes you a king, having more cedar than anyone else? Didn't your father eat and drink and still do what was just and right? Then it went well for him!
16 He defended the rights of the poor and needy; then it went well. Isn't that what it means to know me? declares the LORD.
17 But you set your eyes and heart on nothing but unjust gain; you spill the blood of the innocent; you practice cruelty; you oppress your subjects.
18 Therefore, this is what the LORD says to Jehoiakim son of Judah's King Josiah: They won't grieve for him, saying, "My brother, my sister!" They won't grieve for him, saying, "My master, my majesty!"
19 They will give him a donkey's burial, dragging him outside the gates of Jerusalem and dumping him there.
20 Go up to Lebanon and cry out, lift up your voice in Bashan, cry out from Abarim, because all your lovers have been ravished.
21 I spoke to you when you felt safe and secure, but you said, "I won't listen." You have been that way since your youth: not listening to a word I say.
22 Your shepherds will be tossed to the wind, your lovers taken off to exile. Then you will be embarrassed and humiliated by all your wickedness.
23 You who live in Lebanon, nestled in cedar, who will pity you when you are overcome in pain, like that of childbirth?
24 As surely as I live, declares the LORD, even if Coniah, King Jehoiakim's son from Judah were a signet ring on my right hand, I would still remove you from there.
25 I would hand you over to those who seek to kill you, those you dread, even Babylon's King Nebuchadnezzar and his army.

Jeremiah 22:15-25 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

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