Verse 5. Thy testimonies are very sure. As in providence the throne of God is fixed beyond all risk, so in revelation his truth is beyond all question. Other teachings are uncertain, but the revelations of heaven are infallible. As the rocks remain unmoved amid the tumult of the sea, so does divine truth resist all the currents of man's opinion and the storms of human controversy; they are not only sure, but very sure. Glory be to God, we have not been deluded by a cunningly devised fable: our faith is grounded upon the eternal truth of the Most High.
Holiness becometh thine house, 0 LORD, for ever. Truth changes not in its doctrines, which are very sure, nor holiness in its precepts, which are incorruptible. The teaching and the character of God are both unaltered. God has not admitted evil to dwell with him, he will not tolerate it in his house, he is eternally its enemy, and is for ever the sworn friend of holiness. The church must remain unchanged, and for ever be holiness unto the Lord; yea, her King will preserve her undefiled by the intruder's foot. Sacred unto the Lord is the church of Jesus Christ, and so shall she be kept evermore. "Jehovah reigns," is the first word and the main doctrine of the psalm, and holiness is the final result; a due esteem for the great King will lead us to adopt a behaviour becoming his royal presence. Divine sovereignty both confirms the promises as sure testimonies, and enforces the precepts as seemly and becoming in the presence of so great a Lord.
The whole psalm is most impressive, and is calculated to comfort the distressed, confirm the timorous, and assist the devout. O thou who art so great and gracious a King, reign over us for ever! We do not desire to question or restrain thy power, such is thy character that we rejoice to see thee exercise the rights of an absolute monarch. All power is in thine hands, and we rejoice to have it so. Hosanna! Hosanna!
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 5. Thy testimonies, i.e., thy words; either,
Verse 5. Holiness becometh thine house, O LORD. Singular things are expected of all that draw nigh to God in any duty, but especially in the office of the ministry; they must sanctify themselves with a singular care above that of the rest of the people. Those that stand in the presence of princes must be exact in their carriage. God appointed both the weights and measures of the sanctuary to be twice as large as those of the commonwealth, to shew that he expects much more of those that serve him there, than he doth of others. Holiness becomes every house well, but best God's; and every man, but most of all the minister, who is the mirror in which the people behold heaven, and the convoy to direct them thither. Now if the glass be spotted, instead of an angel they look upon a fury; and if the conduct be false, there is more danger in the guide than the way. None, therefore, are to walk so strictly as the ministry. Abraham Wright.
Verse 5. Holiness becometh thine house, O LORD, for ever. No hangings, no tapestry become God's house so well as holiness; and no place is so proper as the house of God for this costly, comely furniture... The blind heathen were choice and devout in the service of dumb idols; they served them in white, an emblem of purity; they thought nothing too good for those false gods, for whom the worst was not bad enough. Solon, the Athenian lawgiver, enacted, that none should serve the gods obiter, or by the by, that their sacrificers should purify themselves some days beforehand. George Swinnock.
HINTS FOR PASTORS AND LAYPERSONS
Verse 5. (last clause).