Acts 11

Gentile Salvation Defended

1 The apostles and the brothers who were throughout Judea heard that the Gentiles had welcomed God's message also.
2 When Peter went up to Jerusalem, those who stressed circumcision[a] argued with him,
3 saying, "You visited uncircumcised men and ate with them!"
4 Peter began to explain to them in an orderly sequence, saying:
5 "I was in the town of Joppa praying, and I saw, in a visionary state, an object coming down that resembled a large sheet being lowered from heaven by its four corners, and it came to me.
6 When I looked closely and considered it, I saw the four-footed animals of the earth, the wild beasts, the reptiles, and the birds of the sky.
7 Then I also heard a voice telling me, 'Get up, Peter; kill and eat!'
8 " 'No, Lord!' I said. 'For nothing common or unclean has ever entered my mouth!'
9 But a voice answered from heaven a second time, 'What God has made clean, you must not call common.'
10 "Now this happened three times, and then everything was drawn up again into heaven.
11 At that very moment, three men who had been sent to me from Caesarea arrived at the house where we were.
12 Then the Spirit told me to go with them with no doubts at all. These six brothers accompanied me, and we went into the man's house.
13 He reported to us how he had seen the angel standing in his house and saying, 'Send[b] to Joppa, and call for Simon, who is also named Peter.
14 He will speak words[c] to you by which you and all your household will be saved.'
15 "As I began to speak, the Holy Spirit came down on them, just as on us at the beginning.
16 Then I remembered the word of the Lord, how He said, 'John baptized with water, but you will be baptized with the Holy Spirit.' [d]
17 Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God?"
18 When they heard this they became silent. Then they glorified God, saying, "So God has granted repentance resulting in life[e] to even the Gentiles!"

The Church in Antioch

19 Those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the message to no one except Jews.
20 But there were some of them, Cypriot and Cyrenian men, who came to Antioch and began speaking to the Hellenists,[f] [g] proclaiming the good news about the Lord Jesus.
21 The Lord's hand was with them, and a large number who believed turned to the Lord.
22 Then the report about them reached the ears of the church in Jerusalem, and they sent out Barnabas to travel[h] as far as Antioch.
23 When he arrived and saw the grace of God, he was glad, and he encouraged all of them to remain true to the Lord with a firm resolve of the heart-
24 for he was a good man, full of the Holy Spirit and of faith-and large numbers of people were added to the Lord.
25 Then he[i] went to Tarsus to search for Saul,
26 and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers, and the disciples were first called Christians in Antioch.

Famine Relief

27 In those days some prophets came down from Jerusalem to Antioch.
28 Then one of them, named Agabus, stood up and predicted by the Spirit that there would be a severe famine throughout the Roman world.[j] This took place during the time of Claudius.[k] 41-54; there was a famine a.d. 47-48.
29 So each of the disciples, according to his ability, determined to send relief to the brothers who lived in Judea.
30 This they did, sending it to the elders by means of Barnabas and Saul.

Acts 11 Commentary

Chapter 11

Peter's defence. (1-18) The success of the gospel at Antioch. (19-24) The disciples named Christians, Relief sent to Judea. (25-30)

Verses 1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

Verses 19-24 The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

Verses 25-30 Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

Footnotes 11

  • [a]. Lit those of the circumcision
  • [b]. Other mss add men
  • [c]. Or speak a message
  • [d]. Mt 3:11; Mk 1:8; Lk 3:16; Ac 1:5
  • [e]. Or repentance to life
  • [f]. Other mss read Greeks
  • [g]. In this context, a non-Jewish person who spoke Gk
  • [h]. Other mss omit to travel
  • [i]. Other mss read Barnabas
  • [j]. Or the whole world
  • [k]. Emperor a.d.

Acts 11 Commentaries

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