Shīpiān 147

1 Nǐmen yào zànmĕi Yēhéhuá , yīn gēsòng wǒmen de shén wéi shàn wéi mĕi . zànmĕi de huà shì hé yí de .

2 Yēhéhuá jiànzào Yēlùsǎlĕng , jùjí Yǐsèliè zhōng beì gǎnsàn de rén .

3 Tā yī hǎo shāngxīn de rén , guǒ hǎo tāmende shāng chù .

4 Tā shǔ diǎn xīng xiǔ de shùmù , yī yī chēng tā de míng .

5 Wǒmen de zhǔ wéi dà , zuì yǒu nénglì . tāde zhìhuì wúfǎ cè duó .

6 Yēhéhuá fú chí qiābēi rén , jiāng è rén qīngfù yú dì .

7 Nǐmen yào yǐ gǎnxiè xiàng Yēhéhuá gē chàng , yòng qín xiàng wǒmen de shén gēsòng .

8 Tā yòng yún zhē tiān , wéi dì jiàng yǔ , shǐ cǎo shēng zhǎng zaì shān shang .

9 Tā cì shí gĕi zǒushòu , hé tí jiào de xiǎo wūyē .

10 Tā bù xǐyuè mǎ de lì dà , bù xǐaì rén de tuǐ kuaì .

11 Yēhéhuá xǐaì jìngwèi tā hé pànwàng tā cíaì de rén .

12 Yēlùsǎlĕng a , nǐ yào sòngzàn Yēhéhuá . Xī \'ān nǎ , nǐ yào zànmĕi nǐde shén .

13 Yīnwei tā jiāngù le nǐde mén shuān , cì fú gĕi nǐ zhōngjiān de érnǚ .

14 Tā shǐ nǐ jìng neì píngān . yòng shang hǎo de maìzi shǐ nǐ mǎnzū .

15 Tā fā méng zaì dì . tāde huà bān xíng zuì kuaì .

16 Tā jiàng xuĕ rú yáng maó , sā shuāng rú lú huī .

17 Tā zhī xià bīngbaó rú suì zhā . tā fāchū Hánlĕng , shuí néng dāng dé qǐ ne .

18 Tā yī chū líng , zhèxie jiù dōu xiāohuà . tā shǐ fēng guā qǐ , shuǐ biàn liú dòng .

19 Tā jiāng tāde dào zhǐshì Yǎgè , jiāng tāde lǜ lì diǎnzhāng zhǐshì Yǐsèliè .

20 Bié guó tā dōu méiyǒu zhèyàng dāi guo . zhìyú tāde diǎnzhāng , tāmen xiàng lái méiyǒu zhīdào . nǐmen yào zànmĕi Yēhéhuá .

Shīpiān 147 Commentary

Chapter 147

The people of God are exhorted to praise him for his mercies and care. (1-11) For the salvation and prosperity of the church. (12-20)

Verses 1-11 Praising God is work that is its own wages. It is comely; it becomes us as reasonable creatures, much more as people in covenant with God. He gathers outcast sinners by his grace, and will bring them into his holy habitation. To those whom God heals with the consolations of his Spirit, he speaks peace, assures them their sins are pardoned. And for this, let others praise him also. Man's knowledge is soon ended; but God's knowledge is a dept that can never be fathomed. And while he telleth the number of the stars, he condescends to hear the broken-hearted sinner. While he feeds the young ravens, he will not leave his praying people destitute. Clouds look dull and melancholy, yet without them we could have no rain, therefore no fruit. Thus afflictions look black and unpleasant; but from clouds of affliction come showers that make the soul to yield the peaceable fruits of righteousness. The psalmist delights not in things wherein sinners trust and glory; but a serious and suitable regard to God is, in his sight, of very great price. We are not to be in doubt between hope and fear, but to act under the gracious influences of hope and fear united.

Verses 12-20 The church, like Jerusalem of old, built up and preserved by the wisdom, power, and goodness of God, is exhorted to praise him for all the benefits and blessings vouchsafed to her; and these are represented by his favours in the course of nature. The thawing word may represent the gospel of Christ, and the thawing wind the Spirit of Christ; for the Spirit is compared to the wind, ( John 3:8 ) . Converting grace softens the heart that was hard frozen, and melts it into tears of repentance, and makes good reflections to flow, which before were chilled and stopped up. The change which the thaw makes is very evident, yet how it is done no one can say. Such is the change wrought in the conversion of a soul, when God's word and Spirit are sent to melt it and restore it to itself.

Chapter Summary

INTRODUCTION TO PSALM 147

This psalm is thought to be written by David, and according to Theodoret predicts the return of the Jews from Babylon, and the rebuilding of Jerusalem by Zerubbabel, which seems to be grounded on Ps 147:2; though the words there agree well enough with the times of David; hence the title in the Septuagint, Ethiopic, Arabic, and Syriac versions, and Apollinarius, is as the preceding; the Syriac adds,

``concerning Zerubbabel and Joshua the priest, and Ezra, who were solicitous and diligent in building Jerusalem.''

Aben Ezra and other Jewish writers think it foretells the future rebuilding of Jerusalem, and the restoration of the Jews from their present captivity, and refer it to the times of the Messiah; and so far it may be right, that it respects Christ and the praise of him, on account of his nature and works; and may take in the conversion of the Jews. It seems to be written by the same person, and on the same account, as the preceding psalm.