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Compare Translations for Esther 2:10

Esther 2:10 ASV
Esther had not made known her people nor her kindred; for Mordecai had charged her that she should not make it known.
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Esther 2:10 BBE
Esther had not said what family or people she came from, for Mordecai had given her orders not to do so.
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Esther 2:10 CEB
Esther hadn't told anyone her race and family background because Mordecai had ordered her not to.)
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Esther 2:10 CJB
Ester did not disclose her people or family ties, because Mordekhai had instructed her not to tell anyone.
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Esther 2:10 RHE
And she would not tell him her people nor her country. For Mardochai had charged her to say nothing at all of that:
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Esther 2:10 ESV
Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known.
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Esther 2:10 GW
Esther did not reveal her nationality or her family background, because Mordecai had ordered her not to.
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Esther 2:10 GNT
Now, on the advice of Mordecai, Esther had kept it secret that she was Jewish.
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Esther 2:10 HNV
Ester had not made known her people nor her relatives; for Mordekhai had charged her that she should not make it known.
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Esther 2:10 CSB
Esther did not reveal her ethnic background or her birthplace, because Mordecai had ordered her not to.
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Esther 2:10 KJV
Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.
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Esther 2:10 LEB
Esther did not disclose her people and her family because Modecai had charged her that she must not tell.
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Esther 2:10 NAS
Esther did not make known her people or her kindred, for Mordecai had instructed her that she should not make them known.
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Esther 2:10 NCV
Esther did not tell anyone about her family or who her people were, because Mordecai had told her not to.
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Esther 2:10 NIRV
Esther hadn't told anyone who her people were. She hadn't talked about her family. That's because Mordecai had told her not to.
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Esther 2:10 NIV
Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so.
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Esther 2:10 NKJV
Esther had not revealed her people or family, for Mordecai had charged her not to reveal it.
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Esther 2:10 NLT
Esther had not told anyone of her nationality and family background, for Mordecai had told her not to.
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Esther 2:10 NRS
Esther did not reveal her people or kindred, for Mordecai had charged her not to tell.
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Esther 2:10 RSV
Esther had not made known her people or kindred, for Mor'decai had charged her not to make it known.
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Esther 2:10 DBY
Esther had not made known her people nor her birth; for Mordecai had charged her that she should not make it known.
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Esther 2:10 MSG
Esther didn't say anything about her family and racial background because Mordecai had told her not to.
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Esther 2:10 WBT
Esther had not showed her people nor her kindred: for Mordecai had charged her that she should not show [it].
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Esther 2:10 TMB
Esther had not shown her people nor her kindred, for Mordecai had charged her that she should not show it.
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Esther 2:10 TNIV
Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so.
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Esther 2:10 WEB
Esther had not made known her people nor her relatives; for Mordecai had charged her that she should not make it known.
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Esther 2:10 WYC
And Esther would not show to Hegai her people, neither her country; for Mordecai had commanded her, that in all manner she should be still of this thing. (And Esther did not tell Hegai about her people, or her kindred; for Mordecai had commanded her, that she should not say anything about these matters/for Mordecai had commanded her, that she should hold her peace.)
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Esther 2:10 YLT
Esther hath not declared her people, and her kindred, for Mordecai hath laid a charge on her that she doth not declare [it];
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Esther 2 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 2

Esther chosen queen. (1-20) Mordecai discovers a plot against the king. (21-23)

Verses 1-20 We see to what absurd practices those came, who were destitute of Divine revelation, and what need there was of the gospel of Christ, to purify men from the lusts of the flesh, and to bring them back to the original institution of marriage. Esther was preferred as queen. Those who suggest that Esther committed sin to come at this dignity, do not consider the custom of those times and countries. Every one that the king took was married to him, and was his wife, though of a lower rank. But how low is human nature sunk, when such as these are the leading pursuits and highest worldly happiness of men! Disappointment and vexation must follow; and he most wisely consults his enjoyment, even in this present life, who most exactly obeys the precepts of the Divine law. But let us turn to consider the wise and merciful providence of God, carrying on his deep but holy designs in the midst of all this. And let no change in our condition be a pretext for forgetting our duties to parents, or the friends who have stood in their place.

Verses 21-23 Good subjects must not conceal any bad design they know of against the prince, or the public peace. Mordecai was not rewarded at the time, but a remembrance was written. Thus, with respect to those who serve Christ, though their recompence is not till the resurrection of the just, yet an account is kept of their work of faith and labour of love, which God is not unrighteous to forget. The servant of God must be faithful to every trust, and watchful for those who employ him. If he appear to be neglected now, he will be remembered hereafter. None of our actions can be forgotten; even our most secret thoughts are written in lasting registers, ( Revelation 20:12 ) .

Esther 2 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 2

Esther 2:1-20 . ESTHER CHOSEN TO BE QUEEN.

1-3. After these things, when the wrath of king Ahasuerus was appeased--On recovering from the violent excitement of his revelry and rage, the king was pierced with poignant regret for the unmerited treatment he had given to his beautiful and dignified queen. But, according to the law, which made the word of a Persian king irrevocable, she could not be restored. His counsellors, for their own sake, were solicitous to remove his disquietude, and hastened to recommend the adoption of all suitable means for gratifying their royal master with another consort of equal or superior attractions to those of his divorced queen. In the despotic countries of the East the custom obtains that when an order is sent to a family for a young damsel to repair to the royal palace, the parents, however unwilling, dare not refuse the honor for their daughter; and although they know that when she is once in the royal harem, they will never see her again, they are obliged to yield a silent and passive compliance. On the occasion referred to, a general search was commanded to be made for the greatest beauties throughout the empire, in the hope that, from their ranks, the disconsolate monarch might select one for the honor of succeeding to the royal honors of Vashti. The damsels, on arrival at the palace, were placed under the custody of "Hege, the king's chamberlain, keeper of the women," that is, the chief eunuch, usually a repulsive old man, on whom the court ladies are very dependent, and whose favor they are always desirous to secure.

5. Now in Shushan the palace there was a certain Jew--Mordecai held some office about the court. But his "sitting at the king's gate" ( Esther 2:21 ) does not necessarily imply that he was in the humble condition of a porter; for, according to an institute of Cyrus, all state officers were required to wait in the outer courts till they were summoned into the presence chamber. He might, therefore, have been a person of some official dignity. This man had an orphan cousin, born during the exile, under his care, who being distinguished by great personal beauty, was one of the young damsels taken into the royal harem on this occasion. She had the good fortune at once to gain the good will of the chief eunuch ( Esther 2:9 ). Her sweet and amiable appearance made her a favorite with all who looked upon her ( Esther 2:15 , last clause). Her Hebrew name was Hadassah, that is, "myrtle," which, on her introduction into the royal harem, was changed to Esther, that is, the star Venus, indicating beauty and good fortune [GESENIUS].

11. Mordecai walked every day before the court of the women's house--The harem is an inviolable sanctuary, and what is transacted within its walls is as much a secret to those without as if they were thousands of miles away. But hints were given him through the eunuchs.

12. Now when every maid's turn was come to go in to king Ahasuerus--A whole year was spent in preparation for the intended honor. Considering that this took place in a palace, the long period prescribed, together with the profusion of costly and fragrant cosmetics employed, was probably required by state etiquette.

17. the king loved Esther above all the women--The choice fell on Esther, who found favor in the eyes of Ahasuerus. He elevated her to the dignity of chief wife, or queen. The other competitors had apartments assigned them in the royal harem, and were retained in the rank of secondary wives, of whom Oriental princes have a great number.
he set the royal crown upon her head--This consisted only of a purple ribbon, streaked with white, bound round the forehead. The nuptials were celebrated by a magnificent entertainment, and, in honor of the auspicious occasion, "he made a release to the provinces, and gave gifts, according to the state of the king." The dotation of Persian queens consisted in consigning to them the revenue of certain cities, in various parts of the kingdom, for defraying their personal and domestic expenditure. Some of these imposts the king remitted or lessened at this time.

Esther 2:21-23 . MORDECAI, DISCOVERING A TREASON, IS RECORDED IN THE CHRONICLES.

21. In those days . . . two of the king's chamberlains . . . were wroth and sought to lay hand on the king, &c.--This secret conspiracy against the king's life probably arose out of revenge for the divorce of Vashti, in whose interest, and at whose instigation, these eunuchs may have acted. Through the vigilance of Mordecai, whose fidelity, however, passed unnoticed, the design was frustrated, while the conspirators were condemned to be executed and as the matter was recorded in the court annals, it became the occasion afterwards of Mordecai's preferment to the place of power and influence for which, in furtherance of the national interests of the Jews, divine providence intended him.