Compare Translations for Genesis 34:23

Genesis 34:23 ASV
Shall not their cattle and their substance and all their beasts be ours? only let us consent unto them, and they will dwell with us.
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Genesis 34:23 BBE
Then will not their cattle and their goods and all their beasts be ours? so let us come to an agreement with them so that they may go on living with us.
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Genesis 34:23 CEB
Their livestock, their property, and all of their animals—won't they be ours? Let's agree with them and let them live with us."
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Genesis 34:23 CJB
Won't their cattle, their possessions and all their animals be ours? Only let's consent to do what they ask, and then they will live with us."
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Genesis 34:23 RHE
And their substance, and cattle, and all that they possess, shall be ours; only in this let us condescend, and by dwelling together, we shall make one people.
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Genesis 34:23 ESV
Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us."
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Genesis 34:23 GW
Won't their livestock, their personal property, and all their animals be ours? We only need to agree to do this for them. Then they'll live with us."
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Genesis 34:23 GNT
Won't all their livestock and everything else they own be ours? So let us agree that they can live among us."
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Genesis 34:23 HNV
Won't their cattle and their substance and all their animals be ours? Only let us give our consent to them, and they will dwell with us."
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Genesis 34:23 CSB
Won't their herds, their possessions, and all their livestock become ours? Only let us agree with them, and they will live with us."
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Genesis 34:23 KJV
Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
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Genesis 34:23 LEB
Will not their livestock and their property and all their animals [be] ours? Only let us give consent to them so they will live among us."
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Genesis 34:23 NAS
"Will not their livestock and their property and all their animals be ours? Only let us consent to them, and they will live with us."
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Genesis 34:23 NCV
If we do this, their cattle and their animals will belong to us. Let us do what they say, and they will stay in our land."
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Genesis 34:23 NIRV
"Won't their livestock and their property belong to us? Won't all of their animals become ours? So let's say yes to them. Then they'll settle among us."
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Genesis 34:23 NIV
Won't their livestock, their property and all their other animals become ours? So let us give our consent to them, and they will settle among us."
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Genesis 34:23 NKJV
Will not their livestock, their property, and every animal of theirs be ours? Only let us consent to them, and they will dwell with us."
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Genesis 34:23 NLT
But if we do this, all their flocks and possessions will become ours. Come, let's agree to this so they will settle here among us."
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Genesis 34:23 NRS
Will not their livestock, their property, and all their animals be ours? Only let us agree with them, and they will live among us."
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Genesis 34:23 RSV
Will not their cattle, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us."
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Genesis 34:23 DBY
Their cattle, and their possessions, and every beast of theirs, shall they not be ours? only let us consent to them, and they will dwell with us.
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Genesis 34:23 MSG
This is a very good deal for us - these people are very wealthy with great herds of livestock and we're going to get our hands on it. So let's do what they ask and have them settle down with us."
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Genesis 34:23 WBT
[Will] not their cattle, and their substance, and every beast of theirs [be] ours? only let us consent to them, and they will dwell with us.
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Genesis 34:23 TMB
Shall not their cattle and their substance and every beast of theirs be ours? Only let us consent unto them, and they will dwell with us."
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Genesis 34:23 TNIV
Won't their livestock, their property and all their other animals become ours? So let us agree to their terms, and they will settle among us."
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Genesis 34:23 TYN
Their goodes and their substance and all their catell are oures only let vs consente vnto them that they maye dwell with vs.
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Genesis 34:23 WEB
Won't their cattle and their substance and all their animals be ours? Only let us give our consent to them, and they will dwell with us."
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Genesis 34:23 WYC
both their substance, and sheep, and all things which they wield, shall be ours; only assent we in this, that we dwell together, and make one people. (then their chattel, and sheep, and all the things which they possess, shall be ours; so let us assent in this matter, so that we can all live together, and be one people.)
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Genesis 34:23 YLT
their cattle, and their substance, and all their beasts -- are they not ours? only let us consent to them, and they dwell with us.'
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Genesis 34 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 34

Dinah defiled by Shechem. (1-19) The Shechemites murdered by Simeon and Levi. (20-31)

Verses 1-19 Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretence was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah's gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.

Verses 20-31 The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.

Genesis 34 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 34

Genesis 34:1-31 . THE DISHONOR OF DINAH.

1-4. Though freed from foreign troubles, Jacob met with a great domestic calamity in the fall of his only daughter. According to JOSEPHUS, she had been attending a festival; but it is highly probable that she had been often and freely mixing in the society of the place and that she, being a simple, inexperienced, and vain young woman, had been flattered by the attentions of the ruler's son. There must have been time and opportunities of acquaintance to produce the strong attachment that Shechem had for her.

5. Jacob held his peace--Jacob, as a father and a good man, must have been deeply distressed. But he could do little. In the case of a family by different wives, it is not the father, but the full brothers, on whom the protection of the daughters devolves--they are the guardians of a sister's welfare and the avengers of her wrongs. It was for this reason that Simeon and Levi, the two brothers of Dinah by Leah [ Genesis 34:25 ], appear the chief actors in this episode; and though the two fathers would have probably brought about an amicable arrangement of the affair, the hasty arrival of these enraged brothers introduced a new element into the negotiations.

6. Hamor--that is, "ass"; and it is a striking proof of the very different ideas which, in the East, are associated with that animal, which there appears sprightly, well proportioned, and of great activity. This chief is called Emmor ( Acts 7:16 ).

7. the men were grieved, and . . . very wroth--Good men in such a case could not but grieve; but it would have been well if their anger had been less, or that they had known the precept "let not the sun go down upon your wrath" [ Ephesians 4:26 ]. No injury can justify revenge ( Deuteronomy 32:35 , Romans 12:9 ); but Jacob's sons planned a scheme of revenge in the most deceitful manner.

8-10. Hamor communed with them--The prince and his son seem at first sight to have acted honestly, and our feelings are enlisted on their side. They betray no jealousy of the powerful shepherds; on the contrary, they show every desire to establish friendly intercourse. But their conduct was unjustifiable in neither expressing regret nor restoring Dinah to her family; and this great error was the true cause of the negotiations ending in so unhappy a manner.

11. Shechem said unto her father . . . and brethren--The consideration of the proposal for marriage belonged to Jacob, and he certainly showed great weakness in yielding so much to the fiery impetuosity of his sons. The sequel shows the unhappy consequences of that concession.

12. Ask me never so much dowry and gift--The gift refers to the presents made at betrothal, both to the bride elect and her relations (compare Genesis 24:53 ), the dowry to a suitable settlement upon her.

13. The sons of Jacob answered--The honor of their family consisted in having the sign of the covenant. Circumcision was the external rite by which persons were admitted members of the ancient Church. But that outward rite could not make the Shechemites true Israelites; and yet it does not appear that Jacob's sons required anything more. Nothing is said of their teaching the people to worship the true God, but only of their insisting on their being circumcised; and it is evident that they did not seek to convert Shechem, but only made a show of religion--a cloak to cover their diabolical design. Hypocrisy and deceit, in all cases vicious, are infinitely more so when accompanied with a show of religion; and here the sons of Jacob, under the pretense of conscientious scruples, conceal a scheme of treachery as cruel and diabolical as was, perhaps, ever perpetrated.

20. Hamor and Shechem . . . came unto the gate of their city--That was the place where every public communication was made; and in the ready obsequious submission of the people to this measure we see an evidence either of the extraordinary affection for the governing family, or of the abject despotism of the East, where the will of a chief is an absolute command.

30. Jacob said . . . Ye have troubled me--This atrocious outrage perpetrated on the defenseless citizens and their families made the cup of Jacob's affliction overflow. We may wonder that, in speaking of it to his sons, he did not represent it as a heinous sin, an atrocious violation of the laws of God and man, but dwelt solely on the present consequences. It was probably because that was the only view likely to rouse the cold-blooded apathy, the hardened consciences of those ruffian sons. Nothing but the restraining power of God saved him and his family from the united vengeance of the people (compare Genesis 35:5 ). All his sons had not been engaged in the massacre. Joseph was a boy, Benjamin not yet born, and the other eight not concerned in it. Simeon and Levi alone, with their retainers, had been the guilty actors in the bloody tragedy. But the Canaanites would not be discriminating in their vengeance; and if all the Shechemites were put to death for the offense of their chief's son, what wonder if the natives should extend their hatred to all the family of Jacob; and who probably equalled, in number, the inhabitants of that village.