Compare Translations for Genesis 8:21

Genesis 8:21 ASV
And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.
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Genesis 8:21 BBE
And when the sweet smell came up to the Lord, he said in his heart, I will not again put a curse on the earth because of man, for the thoughts of man's heart are evil from his earliest days; never again will I send destruction on all living things as I have done.
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Genesis 8:21 CEB
The LORD smelled the pleasing scent, and the LORD thought to himself, I will not curse the fertile land anymore because of human beings since the ideas of the human mind are evil from their youth. I will never again destroy every living thing as I have done.
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Genesis 8:21 CJB
ADONAI smelled the sweet aroma, and ADONAI said in his heart, "I will never again curse the ground because of humankind, since the imaginings of a person's heart are evil from his youth; nor will I ever again destroy all living things, as I have done.
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Genesis 8:21 RHE
And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man’s heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.
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Genesis 8:21 ESV
And when the LORD smelled the pleasing aroma, the LORD said in his heart, "I will never again curse the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.
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Genesis 8:21 GW
The LORD smelled the soothing aroma. He said to himself, "I will never again curse the ground because of humans, even though from birth their hearts are set on nothing but evil. I will never again kill every living creature as I have just done.
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Genesis 8:21 GNT
The odor of the sacrifice pleased the Lord, and he said to himself, "Never again will I put the earth under a curse because of what people do; I know that from the time they are young their thoughts are evil. Never again will I destroy all living beings, as I have done this time.
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Genesis 8:21 HNV
The LORD smelled the sweet savor. The LORD said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.
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Genesis 8:21 CSB
When the Lord smelled the pleasing aroma, He said to Himself, "I will never again curse the ground because of man, even though man's inclination is evil from his youth. And I will never again strike down every living thing as I have done.
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Genesis 8:21 KJV
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done .
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Genesis 8:21 LEB
And Yahweh smelled the soothing fragrance, and Yahweh said {to himself}, "{Never again will I curse} the ground for the sake of humankind, because the inclination of the heart of humankind [is] evil from his youth. {Nor will I ever again destroy} all life as I have done.
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Genesis 8:21 NAS
The LORD smelled the soothing aroma; and the LORD said to Himself, "I will never again curse the ground on account of man, for the intent of man's heart is evil from his youth; and I will never again destroy every living thing, as I have done.
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Genesis 8:21 NCV
The Lord was pleased with these sacrifices and said to himself, "I will never again curse the ground because of human beings. Their thoughts are evil even when they are young, but I will never again destroy every living thing on the earth as I did this time.
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Genesis 8:21 NIRV
Their smell was pleasant to the Lord. He said to himself, "I will never put a curse on the ground again because of man. I will not do it even though his heart is always directed toward what is evil. His thoughts are evil from the time he is young. I will never destroy all living things again, as I have just done.
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Genesis 8:21 NIV
The LORD smelled the pleasing aroma and said in his heart: "Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done.
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Genesis 8:21 NKJV
And the Lord smelled a soothing aroma. Then the Lord said in His heart, "I will never again curse the ground for man's sake, although the imagination of man's heart is evil from his youth; nor will I again destroy every living thing as I have done.
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Genesis 8:21 NLT
And the LORD was pleased with the sacrifice and said to himself, "I will never again curse the earth, destroying all living things, even though people's thoughts and actions are bent toward evil from childhood.
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Genesis 8:21 NRS
And when the Lord smelled the pleasing odor, the Lord said in his heart, "I will never again curse the ground because of humankind, for the inclination of the human heart is evil from youth; nor will I ever again destroy every living creature as I have done.
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Genesis 8:21 RSV
And when the LORD smelled the pleasing odor, the LORD said in his heart, "I will never again curse the ground because of man, for the imagination of man's heart is evil from his youth; neither will I ever again destroy every living creature as I have done.
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Genesis 8:21 DBY
And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done.
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Genesis 8:21 MSG
God smelled the sweet fragrance and thought to himself, "I'll never again curse the ground because of people. I know they have this bent toward evil from an early age, but I'll never again kill off everything living as I've just done.
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Genesis 8:21 WBT
And the LORD smelled a sweet savor; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth: neither will I again smite any more every living animal as I have done.
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Genesis 8:21 TMB
And the LORD smelled a sweet savor; and the LORD said in His heart, "I will not again curse the ground any more for man's sake, for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
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Genesis 8:21 TNIV
The LORD smelled the pleasing aroma and said in his heart: "Never again will I curse the ground because of human beings, even though every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.
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Genesis 8:21 TYN
And the LORDE smellyd a swete savoure and sayd in his hert: I wyll henceforth no more curse the erth for mannes sake for the imagynacion of mannes hert is evell even from the very youth of hym. Morover I wyll not destroy from henceforth all that lyveth as I haue done.
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Genesis 8:21 WEB
Yahweh smelled the sweet savor. Yahweh said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.
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Genesis 8:21 WYC
And the Lord savoured the odour of sweetness, and said to him(self), I shall no more curse the earth for men, for (I know that) the wit and thought of man's heart be ready, either prone, into evil from (a) young waxing age; therefore I shall no more smite each living soul, as I did; (And the Lord savoured the aroma of sweetness, and said to himself, I shall no more curse the earth for man's sake, for I know that the wit and the thought of man's heart be prone toward evil from a young age; and so I shall no more strike down each living soul, as I have done;)
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Genesis 8:21 YLT
and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, `I continue not to disesteem any more the ground because of man, though the imagination of the heart of man [is] evil from his youth; and I continue not to smite any more all living, as I have done;
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Genesis 8 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 8

God remembers Noah, and dries up the waters. (1-3) The ark rests on Ararat, Noah sends forth a raven and a dove. (4-12) Noah being commanded, goes out of the ark. (13-19) Noah offers sacrifice, God promises to curse the earth no more. (20-22)

Verses 1-3 The whole race of mankind, except Noah and his family, were now dead, so that God's remembering Noah, was the return of his mercy to mankind, of whom he would not make a full end. The demands of Divine justice had been answered by the ruin of sinners. God sent his wind to dry the earth, and seal up his waters. The same hand that brings the desolation, must bring the deliverance; to that hand, therefore, we must ever look. When afflictions have done the work for which they are sent, whether killing work or curing work, they will be taken away. As the earth was not drowned in a day, so it was not dried in a day. God usually works deliverance for his people gradually, that the day of small things may not be despised, nor the day of great things despaired of.

Verses 4-12 The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the sabbath day. Having kept the sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, ( Psalms 116:7 ) . And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.

Verses 13-19 God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God's time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God's protection, who follow God's direction, and submit to him.

Verses 20-22 Noah was now gone out into a desolate world, where, one might have thought, his first care would have been to build a house for himself, but he begins with an alter for God. He begins well, that begins with God. Though Noah's stock of cattle was small, and that saved at great care and pains, yet he did not grudge to serve God out of it. Serving God with our little is the way to make it more; we must never think that is wasted with which God is honoured. The first thing done in the new world was an act of worship. We are now to express our thankfulness, not by burnt-offerings, but by praise, and pious devotions and conversation. God was well pleased with what was done. But the burning flesh could no more please God, than the blood of bulls and goats, except as typical of the sacrifice of Christ, and expressing Noah's humble faith and devotedness to God. The flood washed away the race of wicked men, but it did not remove sin from man's nature, who being conceived and born in sin, thinks, devises, and loves wickedness, even from his youth, and that as much since the flood as before. But God graciously declared he never would drown the world again. While the earth remains, and man upon it, there shall be summer and winter. It is plain that this earth is not to remain always. It, and all the works in it, must shortly be burned up; and we look for new heavens and a new earth, when all these things shall be dissolved. But as long as it does remain, God's providence will cause the course of times and seasons to go on, and makes each to know its place. And on this word we depend, that thus it shall be. We see God's promises to the creatures made good, and may infer that his promises to all believers shall be so.

Genesis 8 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 8

Genesis 8:1-14 . ASSUAGING OF THE WATERS.

1. And God remembered Noah--The divine purpose in this awful dispensation had been accomplished, and the world had undergone those changes necessary to fit it for becoming the residence of man under a new economy of Providence.
and every living thing . . . in the ark--a beautiful illustration of Matthew 10:29 .
and God made a wind to pass over the earth--Though the divine will could have dried up the liquid mass in an instant, the agency of a wind was employed ( Psalms 104:4 )--probably a hot wind, which, by rapid evaporation, would again absorb one portion of the waters into the atmosphere; and by which, the other would be gradually drained off by outlets beneath.

4. seventh month--of the year--not of the flood--which lasted only five months.
rested--evidently indicating a calm and gentle motion.
upon the mountains of Ararat--or Armenia, as the word is rendered ( 2 Kings 19:37 , Isaiah 37:38 ). The mountain which tradition points to as the one on which the ark rested is now called Ara Dagh, the "finger mountain." Its summit consists of two peaks, the higher of which is 17,750 feet and the other 13,420 above the level of the sea.

5. And the waters decreased continually--The decrease of the waters was for wise reasons exceedingly slow and gradual--the period of their return being nearly twice as long as that of their rise.

6. at the end of forty days--It is easy to imagine the ardent longing Noah and his family must have felt to enjoy again the sight of land as well as breathe the fresh air; and it was perfectly consistent with faith and patience to make inquiries whether the earth was yet ready.

7. And he sent forth a raven--The smell of carrion would allure it to remain if the earth were in a habitable state. But it kept hovering about the spot, and, being a solitary bird, probably perched on the covering.

8-11. Also he sent forth a dove--a bird flying low and naturally disposed to return to the place of her abode.

10. again he sent forth the dove--Her flight, judging by the time she was abroad, was pursued to a great distance, and the newly plucked olive leaf, she no doubt by supernatural impulse brought in her bill, afforded a welcome proof that the declivities of the hills were clear.

12. he . . . sent forth the dove: which returned not . . . any more--In these results, we perceive a wisdom and prudence far superior to the inspiration of instinct--we discern the agency of God guiding all the movements of this bird for the instruction of Noah, and reviving the hopes of his household.
other seven days--a strong presumptive proof that Noah observed the Sabbath during his residence in the ark.

13, 14. Noah removed the covering of the ark--probably only as much of it as would afford him a prospect of the earth around. Yet for about two months he never stirred from his appointed abode till he had received the express permission of God. We should watch the leading of Providence to direct us in every step of the journey of life.

Genesis 8:15-22 . DEPARTURE FROM THE ARK.

15, 16. And God spoke . . . Go forth--They went forth in the most orderly manner--the human occupants first, then each species "after their kinds" [ Genesis 8:19 ], literally, "according to their families," implying that there had been an increase in the ark.

20. Noah builded an altar--literally, "a high place"--probably a mound of earth, on which a sacrifice was offered. There is something exceedingly beautiful and interesting to know that the first care of this devout patriarch was to return thanks for the signal instance of mercy and goodness which he and his family had experienced.
took of every clean beast . . . fowl--For so unparalleled a deliverance, a special acknowledgment was due.

21. And the Lord smelled a sweet savour--The sacrifice offered by a righteous man like Noah in faith was acceptable as the most fragrant incense.
Lord said in his heart--same as "I have sworn that the waters of Noah should no more go over the earth" ( Isaiah 54:9 ).
for--that is, "though the imagination is evil"; instead of inflicting another destructive flood, I shall spare them--to enjoy the blessings of grace, through a Saviour.

22. While the earth remaineth--The consummation, as intimated in 2 Peter 3:7 , does not frustrate a promise which held good only during the continuance of that system. There will be no flood between this and that day, when the earth therein shall be burnt up [CHALMERS].