Joan Waste and Others This poor, honest woman, blind from her birth, and unmarried, aged twenty-two, was of the parish of Allhallows, Derby. Her father was a barber, and also made ropes for a living: in which she assisted him, and also learned to knit several articles of apparel. Refusing to communicate with those who maintained doctrines contrary to those she had learned in the days of the pious Edward, she was called before Dr. Draicot, the chancellor of Bishop Blaine, and Peter Finch, official of Derby. With sophisitcal arguments and threats they endeavored to confound the poor girl; but she proffered to yield to the bishop's doctrine, if he would answer for her at the Day of Judgment, (as pious Dr. Taylor had done in his sermons) that his belief of the real presence of the Sacrament was true. The bishop at first answered that he would; but Dr. Draicot reminding him that he might not in any way answer for a heretic, he withdrew his confirmation of his own tenets; and she replied that if their consciences would not permit them to answer at God's bar for that truth they wished her to subscribe to, she would answer no more questions. Sentence was then adjudged, and Dr. Draicot appointed to preach her condemned sermon, which took place August 1, 1556, the day of her martyrdom. His fulminating discourse being finished, the poor, sightless object was taken to a place called Windmill Pit, near the town, where she for a time held her brother by the hand, and then prepared herself for the fire, calling upon the pitying multitude to pray with her, and upon Christ to have mercy upon her, until the glorious light of the everlasting Sun of righteousness beamed upon her departed spirit. In November, fifteen martyrs were imprisoned in Canterbury castle, of whom all were either burnt or famished. Among the latter were J. Clark, D. Chittenden, W. Foster of Stonc, Alice Potkins, and J. Archer, of Cranbrooke, weaver. The two first of these had not received condemnation, but the others were sentenced to the fire. Foster, at his examination, observed upon the utility of carrying lighted candles about on Candlemas-day, that he might as well carry a pitchfork; and that a gibbet would have as good an effect as the cross. We have now brought to a close the sanguinary proscriptions of the merciless Mary, in the year 1556, the number of which amounted to above EIGHTY-FOUR! The beginning of the year 1557, was remarkable for the visit of Cardinal Pole to the University of Cambridge, which seemed to stand in need of much cleansing from heretical preachers and reformed doctrines. One object was also to play the popish farce of trying Martin Bucer and Paulus Phagius, who had been buried about three or four years; for which purpose the churches of St. Mary and St. Michael, where they lay, were interdicted as vile and unholy places, unfit to worship God in, until they were perfumed and washed with the pope's holy water, etc., etc. The trumpery act of citing these dead reformers to appear, not having had the least effect upon them, on January 26, sentence of condemnation was passed, part of which ran in this manner, and may serve as a specimen of proceedings of this nature: "We therefore pronounce the said Martin Bucer and Paulus Phagius excommunicated and anathematized, as well by the common law, as by letters of process; and that their memory be condemned, we also condemn their bodies and bones (which in that wicked time of schism, and other heresies flourishing in this kingdom, were rashly buried in holy ground) to be dug up, and cast far from the bodies and bones of the faithful, according to the holy canons, and we command that they and their writings, if any be there found, be publicly burnt; and we interdict all persons whatsoever of this university, town, or places adjacent, who shall read or conceal their heretical book, as well by the common law, as by our letters of process!" After the sentence thus read, the bishop commanded their bodies to be dug out of their graves, and being degraded from holy orders, delivered them into the hands of the secular power; for it was not lawful for such innocent persons as they were, abhorring all bloodshed, and detesting all desire of murder, to put any man to death. February 6, the bodies, enclosed as they were in chests, were carried into the midst of the market place at Cambrdige, accompanied by a vast concourse of people. A great post was set fast in the ground, to which the chests were affixed with a large iron chain, and bound round their centers, in the same manner as if the dead bodies had been alive. When the fire began to ascend, and caught the coffins, a number of condemned books were also launched into the flames, and burnt. Justice, however, was done to the memories of these pious and learned men in Queen Elizabeth's reign, when Mr. Ackworth, orator of the university, and Mr. J. Pilkington, pronounced orations in honor of their memory, and in reprobation of their Catholic persecutors. Cardinal Pole also inflicted his harmless rage upon the dead body of Peter Martyr's wife, who, by his command, was dug out of her grave, and buried on a distant dunghill, partly because her bones lay near St. Fridewide's relics, held once in great esteem in that college, and partly because he wished to purify Oxford of heretical remains as well as Cambridge. In the succeeding reign, however, her remains were restored to their former cemetery, and even intermingled with those of the Catholic saint, to the utter astonishment and mortification of the disciples of his holiness the pope. Cardinal Pole published a list of fifty-four articles, containing instructions to the clergy of his diocese of Canterbury, some of which are too ludicrous and puerile to excite any other sentiment than laughter in these days.