Jeremias 51:6

6 So mine anger and my wrath dropped , and was kindled in the gates of Juda, and in the streets of Jerusalem; and they became a desolation and a waste, as at this day.

Jeremias 51:6 Meaning and Commentary

Jeremiah 51:6

Flee out of the midst of Babylon
This is said either to such as were there of other nations upon trade and business, as Kimchi, to get out of it as fast as they could, that they might not be consumed; or to the Israelites, as Jarchi, the Jews that were captives there. This is applied to the people of God in mystical Babylon, ( Revelation 18:4 ) ; and deliver every man his soul;
or "life"; from the destruction coming on the city, and the inhabitants of it; be not cut off in her iniquity;
or, "that he be not cut off" F6; with her, in the punishment inflicted upon her for her iniquities; which is the same as partaking of her plagues, ( Revelation 18:4 ) ; for this [is] the time, of the Lord's vengeance;
the time fixed by him to take vengeance on Babylon for her sins against him, and the wrongs done to his people: he will render unto her a recompence;
the just demerit of their sins; a recompence or reward by way of punishment for them; see ( Revelation 18:6 ) .


FOOTNOTES:

F6 (wmdt la) "ne exscindamini", Junius & Tremellius, Schmidt; "ne committitote ut exscindamini", Piscator.

Jeremias 51:6 In-Context

4 yet I sent to you my servants the prophets early in the morning, and I sent, saying, Do not ye this abominable thing which I hate.
5 But they hearkened not to me, and inclined not their ear to turn from their wickedness, so as not to burn incense to strange gods.
6 So mine anger and my wrath dropped , and was kindled in the gates of Juda, and in the streets of Jerusalem; and they became a desolation and a waste, as at this day.
7 And now thus has the Lord Almighty said, Wherefore do ye commit great evils against your souls? to cut off man and woman of you, infant and suckling from the midst of Juda, to the end that not one of you should be left;
8 by provoking me with the works of your hands, to burn incense to other gods in the land of Egypt, into which ye entered to dwell there, that ye might be cut off, and that ye might become a curse and a reproach among all the nations of the earth?

The Brenton translation of the Septuagint is in the public domain.