Philippians 4:8

8 Summing it all up, friends, I'd say you'll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious - the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse.

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Philippians 4:8 Meaning and Commentary

Philippians 4:8

Finally, brethren, whatsoever things are true
To close all with respect to the duties of Christianity incumbent on the professors of it, the apostle exhorts to a regard to everything that is true; that is agreeable to the Scriptures of truth, to the Gospel the word of truth, or to the law and light of nature; and whatever was really so, even among the very Heathens, in opposition to falsehood, lying, and hypocrisy whatsoever things [are] honest;
in the sight of men; or grave, or "venerable" in speech, in action or attire, in opposition to levity, frothiness, or foppery: whatsoever things [are] just;
between man and man, or with respect both to God and men; giving to God what belongs to him, and to man what is his due; studying to exercise a conscience void of offence to both, in opposition to all impiety, injustice, violence, and oppression: whatsoever things [are] pure;
or "chaste", in words and deeds, in opposition to all filthiness and foolish talking, to obscene words and actions. The Vulgate Latin and Arabic versions render it, "whatsoever things are holy"; which are agreeable to the holy nature, law, and will of God, and which tend to promote holiness of heart and life: whatsoever [are] lovely;
which are amiable in themselves, and to be found even among mere moral men, as in the young man whom Christ as man is said to love, ( Mark 10:21 ) ; and which serve to cultivate and increase love, friendship, and amity among men; and which things also are grateful to God and lovely in his sight, in opposition to all contention, strife, wrath, and hatred: whatsoever things [are] of good report;
are well spoken of, and tend to get and establish a good name, which is better than precious ointment, ( Ecclesiastes 7:1 ) ; for though a good name, credit, and reputation among men, are to be sacrificed for the sake of Christ when called for; yet care is to be taken to preserve them by doing things which may secure them, and cause professors of religion to be well reported of; and which beautiful in all, and absolutely necessary in some: if [there be] any virtue;
anywhere, among any persons whatever, in opposition to vice: and if [there be] any praise;
that is praiseworthy among men, and deserves commendation, even though in an unjust steward, ( Luke 16:8 ) , it should be regarded. The Vulgate Latin adds, "of discipline", without any authority from any copy. The Claromontane manuscript reads, "if any praise of knowledge": think on these things:
meditate upon them, revolve them in your minds, seriously consider them, and reason with yourselves about them, in order to put them into practice.

Philippians 4:8 In-Context

6 Don't fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns.
7 Before you know it, a sense of God's wholeness, everything coming together for good, will come and settle you down. It's wonderful what happens when Christ displaces worry at the center of your life.
8 Summing it all up, friends, I'd say you'll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious - the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse.
9 Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.
10 I'm glad in God, far happier than you would ever guess - happy that you're again showing such strong concern for me. Not that you ever quit praying and thinking about me. You just had no chance to show it.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.