Isaiah 27:8

8 The LORD will use war to punish Israel. He will make them leave their land. With a strong blast of his anger he will drive them out. It will be as if the east wind were blowing.

Isaiah 27:8 Meaning and Commentary

Isaiah 27:8

In measure, when it shooteth forth, thou wilt debate with
it
Or, "when he sendeth it forth" F24; when God sends forth an affliction on his people, or gives it a commission to them, as all are sent by him, he does it with moderation; he proportions it to their strength, and will not suffer them to be afflicted above what they are able to bear; and as, in afflicting, he debates and contends with his people, having a controversy with them, so he contends with the affliction he sends, and debates the point with it, and checks and corrects it, and will not suffer it to go beyond due bounds; and in this the afflictions of God's people differ from the afflictions of others, about which he is careless and unconcerned: he stayeth his rough wind in the day of his east wind:
when afflictions, like a blustering and blasting east wind, threaten much mischief, and to carry all before them, Jehovah, from whom they have their commission, and who holds the winds in his fist, represses them, stops the violence of them, and gradually abates the force of them, and quite stills them, when they have answered the end for which they are sent: or "he meditateth" F25; or speaketh, as Jarchi interprets it, "by his rough wind in the day of his east wind"; God sometimes meditates hard things against his people, and speaks unto them by the rough dispensations of his providence, admonishes them of their sins, and brings them to a sense and acknowledgment of them, which is his view in suffering them to befall them; or, "he removes by his rough wind" F26; their fruit, so Kimchi interprets it; as a rough wind blows off the blossoms and fruits, so the Lord, by afflictions, removes the unkind blossoms and bad fruit from his people, their sins and transgressions, as it follows.


FOOTNOTES:

F24 (hxlvb) "in emittendo eam", Montanus.
F25 (hgh) "meditatus est", V. L. so it is used in Psal. i. 2. It sometimes intends a great sound and noise, such as the roaring of a lion, Isa. xxxi. 4. and Gussetius here interprets it of thunder, Ebr. Comment. p. 202. so Castalio renders it, "sonans suo duro spiritu".
F26 "Removit in vento suo duro", Pagninus, Montanus; "removebit", Vatablus; "abstulit", Tigurine version, Piscator; so Ben Melech observes that the word has the signification of removing in Prov. xxv. 4, 5.

Isaiah 27:8 In-Context

6 In days to come, Jacob's people will put down roots like a vine. Israel will bud and bloom. They will fill the whole world with fruit.
7 The LORD struck down those who struck Israel down. But he hasn't punished Israel as much. The LORD killed those who killed many of his people. But he hasn't punished his people as much.
8 The LORD will use war to punish Israel. He will make them leave their land. With a strong blast of his anger he will drive them out. It will be as if the east wind were blowing.
9 The people of Jacob will have to pay for their sin. That must happen in order for their sin to be taken away. They will make all of the altar stones like chalk. They will crush them to pieces. No poles that had been used to worship the goddess Asherah will be left standing. No incense altars will be left either.
10 Cities that have high walls around them will become empty. They will be deserted settlements. They will be like a desert. Calves will eat and lie down in them. They will strip the branches of their trees bare.
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica.   All rights reserved worldwide.