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Compare Translations for Numbers 1:4

Numbers 1:4 ASV
And with you there shall be a man of every tribe; every one head of his fathers' house.
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Numbers 1:4 BBE
And to give you help, take one man from every tribe, the head of his father's house.
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Numbers 1:4 CEB
Take with you one man from each tribe who is the head of his household.
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Numbers 1:4 CJB
Take with you from each tribe someone who is head of a clan.
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Numbers 1:4 RHE
And there shall be with you the princes of the tribes, and of the houses in their kindreds,
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Numbers 1:4 ESV
And there shall be with you a man from each tribe, each man being the head of the house of his fathers.
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Numbers 1:4 GW
One man from each tribe will help you. Each of these men must be the head of a household.
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Numbers 1:4 GNT
Ask one clan chief from each tribe to help you."
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Numbers 1:4 HNV
With you there shall be a man of every tribe; everyone head of his fathers' house.
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Numbers 1:4 CSB
A man from each tribe is to be with you, each one the head of his ancestral house.
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Numbers 1:4 KJV
And with you there shall be a man of every tribe; every one head of the house of his fathers.
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Numbers 1:4 LEB
A man from each tribe will be with you, each man the head of {his family}.
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Numbers 1:4 NAS
"With you, moreover, there shall be a man of each tribe, each one head of his father's household.
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Numbers 1:4 NCV
One man from each tribe, the leader of his family, will help you.
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Numbers 1:4 NIRV
One man from each tribe must help you. Those who help must be the heads of their families.
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Numbers 1:4 NIV
One man from each tribe, each the head of his family, is to help you.
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Numbers 1:4 NKJV
And with you there shall be a man from every tribe, each one the head of his father's house.
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Numbers 1:4 NLT
assisted by one family leader from each tribe."
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Numbers 1:4 NRS
A man from each tribe shall be with you, each man the head of his ancestral house.
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Numbers 1:4 RSV
And there shall be with you a man from each tribe, each man being the head of the house of his fathers.
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Numbers 1:4 DBY
And with you there shall be a man for every tribe, a man who is the head of his father's house.
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Numbers 1:4 MSG
Pick one man from each tribe who is head of his family to help you.
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Numbers 1:4 WBT
And with you there shall be a man of every tribe; every one head of the house of his fathers.
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Numbers 1:4 TMB
And with you there shall be a man of every tribe, every one head of the house of his fathers.
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Numbers 1:4 TNIV
One man from each tribe, each of them the head of his family, is to help you.
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Numbers 1:4 TYN
and with you shalbe of euery trybe a heed man in the house of his father.
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Numbers 1:4 WEB
With you there shall be a man of every tribe; everyone head of his fathers' house.
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Numbers 1:4 WYC
And the princes of the lineages (And the leaders of the tribes), and of the families, in their kindreds, shall be with you,
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Numbers 1:4 YLT
and with you there is a man for a tribe, each is a head to the house of his fathers.
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Numbers 1 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 1

This book is called NUMBERS from the several numberings of the people contained in it. It extends from the giving of the law at Sinai, till their arrival in the plains of Jordan. An account is given of their murmuring and unbelief, for which they were sentenced to wander in the wilderness nearly forty years; also some laws, both, moral and ceremonial. Their trials greatly tended to distinguish the wicked and hypocrites from the faithful and true servants of God, who served him with a pure heart.

The numbering of the Israelites. (1-43) The number of the people. (44-46) The Levites not numbered with the rest. (47-54)

Verses 1-43 The people were numbered to show God's faithfulness in thus increasing the seed of Jacob, that they might be the better trained for the wars and conquest of Canaan, and to ascertain their families in order to the division of the land. It is said of each tribe, that those were numbered who were able to go forth to war; they had wars before them, though now they met with no opposition. Let the believer be prepared to withstand the enemies of his soul, though all may appear to be peace.

Verses 44-46 We have here the sum total. How much was required to maintain all these in the wilderness! They were all provided for by God every day. When we observe the faithfulness of God, however unlikely the performance of his promise may appear, we may take courage as to those which yet remain to be fulfilled to the church of God.

Verses 47-54 Care is here taken to distinguish the tribe of Levi, which, in the matter of the golden calf, had distinguished itself. Singular services shall be recompensed by singular honours. It was to the honour of the Levites, that to them was committed the care of the tabernacle and its treasures, in their camps and in their marches. It was for the honour of the holy things that none should see them, or touch them, but those who were called of God to the service. We all are unfit and unworthy to have fellowship with God, till called by his grace into the fellowship of his Son Jesus Christ our Lord; and so, being the spiritual seed of that great High Priest, we are made priests to our God. Great care must be taken to prevent sin, for preventing sin is preventing wrath. Being a holy tribe, they were not reckoned among other Israelites. They that minister about holy things, should neither entangle themselves, nor be entangled, in worldly affairs. And let every believer seek to do what the Lord has commanded.

Numbers 1 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 1

Numbers 1:1-54 . MOSES NUMBERING THE MEN OF WAR.

1, 2. on the first day of the second month, &c.--Thirteen months had elapsed since the exodus. About one month had been occupied in the journey; and the rest of the period had been passed in encampment among the recesses of Sinai, where the transactions took place, and the laws, religious and civil, were promulgated, which are contained in the two preceding books. As the tabernacle was erected on the first day of the first month, and the order here mentioned was given on the first day of the second, some think the laws in Leviticus were all given in one month. The Israelites having been formed into a separate nation, under the special government of God as their King, it was necessary, before resuming their march towards the promised land, to put them into good order. And accordingly Moses was commissioned, along with Aaron, to take a census of the people. This census was incidentally noticed ( Exodus 38:26 ), in reference to the poll tax for the works of the tabernacle; but it is here described in detail, in order to show the relative increase and military strength of the different tribes. The enumeration was confined to those capable of bearing arms [ Numbers 1:3 ], and it was to be made with a careful distinction of the tribe, family, and household to which every individual belonged. By this rule of summation many important advantages were secured: an exact genealogical register was formed, the relative strength of each tribe was ascertained, and the reason found for arranging the order of precedence in march as well as disposing the different tribes in camp around the tabernacle. The promise of God to Abraham [ Genesis 22:17 ] was seen to be fulfilled in the extraordinary increase of his posterity, and provision made for tracing the regular descent of the Messiah.

3. Aaron shall number them by their armies--or companies. In their departure from Egypt they were divided into five grand companies ( Exodus 13:18 ), but from the sojourn in the wilderness to the passage of the Jordan, they were formed into four great divisions. The latter is here referred to.

4-16. with you there shall be a man of every tribe, &c.--The social condition of the Israelites in the wilderness bore a close resemblance to that of the nomad tribes of the East in the present day. The head of the tribe was a hereditary dignity, vested in the oldest son or some other to whom the right of primogeniture was transferred, and under whom were other inferior heads, also hereditary, among the different branches of the tribe. The Israelites being divided into twelve tribes, there were twelve chiefs appointed to assist in taking the census of the people.

5. these are the names of the men that shall stand with you, &c.--Each is designated by adding the name of the ancestors of his tribe, the people of which were called "Beni-Reuben," "Beni-Levi," sons of Reuben, sons of Levi, according to the custom of the Arabs still, as well as other nations which are divided into clans, as the Macs of Scotland, the Aps of Wales, and the O's and the Fitzes of Ireland [CHALMERS].

16-18. These were the renowned--literally, "the called" of the congregation, summoned by name; and they entered upon the survey the very day the order was given.

18. by their polls--individually, one by one.

19. As the Lord commanded Moses, &c.--The numbering of the people was not an act sinful in itself, as Moses did it by divine appointment; but David incurred guilt by doing it without the authority of God.

20-44. These are those that were numbered--In this registration the tribe of Judah appears the most numerous; and accordingly, as the pre-eminence had been assigned to it by Jacob [ Genesis 49:8-12 ], it got the precedence in all the encampments of Israel. Of the two half-tribes of Joseph, who is seen to be "a fruitful bough" [ Genesis 49:22 ], that of Ephraim was the larger, as had been predicted. The relative increase of all, as in the two just mentioned, was owing to the special blessing of God, conformably to the prophetic declaration of the dying patriarch. But the divine blessing is usually conveyed through the influence of secondary causes; and there is reason to believe that the relative populousness of the tribes would, under God, depend upon the productiveness of the respective localities assigned to them. [For

45, 46. all they that were numbered were six hundred thousand. &c.--What an astonishing increase from seventy-five persons who went down to Egypt about two hundred fifteen years before and who were subjected to the greatest privations and hardships! And yet this enumeration was restricted to men from twenty years and upwards ( Numbers 1:3 ). Including women, children, and old men, together with the Levites, the whole population of Israel, on the ordinary principles of computation, amounted to about 2,400,000.

47-54. But the Levites . . . were not numbered among them--They were obliged to keep a register of their own. They were consecrated to the priestly office, which in all countries has been exempted customarily, and in Israel by the express authority of God, from military service. The custody of the things devoted to the divine service was assigned to them so exclusively, that "no stranger"--that is, no person, not even an Israelite of any other tribe, was allowed, under penalty of death, to approach these [ Numbers 16:40 ]. Hence they encamped round the tabernacle in order that there should be no manifestation of the divine displeasure among the people. Thus the numbering of the people was subservient to the separation of the Levites from those Israelites who were fit for military service, and to the practical introduction of the law respecting the first-born, for whom the tribe of Levi became a substitute [ Exodus 13:2 , Numbers 3:12 ].