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Compare Translations for Numbers 10:22

Numbers 10:22 ASV
And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.
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Numbers 10:22 BBE
Then the flag of the children of Ephraim went forward with their armies: and at the head of his army was Elishama, the son of Ammihud.
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Numbers 10:22 CEB
The banner of Ephraim's camp marched with its military units. Elishama, Ammihud's son, commanded its military.
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Numbers 10:22 CJB
The banner of the camp of the descendants of Efrayim moved forward by companies; over his company was Elishama the son of 'Ammihud.
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Numbers 10:22 RHE
The sons of Ephraim also moved their camp by their troops, in whose army the prince was Elisama the son of Ammiud.
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Numbers 10:22 ESV
And the standard of the camp of the people of Ephraim set out by their companies, and over their company was Elishama the son of Ammihud.
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Numbers 10:22 GW
With their flag in front, the armies led by Ephraim's descendants broke camp next. Elisha, son of Ammihud, was in command.
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Numbers 10:22 GNT
Next, those under the banner of the division led by the tribe of Ephraim would start out, company by company, with Elishama son of Ammihud in command.
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Numbers 10:22 HNV
The standard of the camp of the children of Efrayim set forward according to their hosts: and over his host was Elishama the son of `Ammihud.
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Numbers 10:22 CSB
Next the military divisions of the camp of Ephraim with their banner set out, and Elishama son of Ammihud was over Ephraim's division.
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Numbers 10:22 KJV
And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.
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Numbers 10:22 LEB
And the stand of the camp of the descendants of Ephraim set out according to their divisions; Elishama son of Ammihud [was] over its division.
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Numbers 10:22 NAS
Next the standard of the camp of the sons of Ephraim, according to their armies, was set out, with Elishama the son of Ammihud over its army,
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Numbers 10:22 NCV
Next came the divisions from the camp of Ephraim under their flag, and Elishama son of Ammihud was the commander.
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Numbers 10:22 NIRV
The companies of the camp of Ephraim went next. They went out under their flag. Elishama was their commander. He was the son of Ammihud.
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Numbers 10:22 NIV
The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command.
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Numbers 10:22 NKJV
And the standard of the camp of the children of Ephraim set out according to their armies; over their army was Elishama the son of Ammihud.
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Numbers 10:22 NLT
Then the tribes that camped with Ephraim set out with their banner, under the leadership of Elishama son of Ammihud.
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Numbers 10:22 NRS
Next the standard of the Ephraimite camp set out, company by company, and over the whole company was Elishama son of Ammihud.
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Numbers 10:22 RSV
And the standard of the camp of the men of E'phraim set out by their companies; and over their host was Eli'shama the son of Ammi'hud.
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Numbers 10:22 DBY
And the standard of the camp of the children of Ephraim set forward according to their hosts, and over his host was Elishama the son of Ammihud;
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Numbers 10:22 MSG
The flag of the tribe of Ephraim moved out next, commanded by Elishama son of Ammihud.
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Numbers 10:22 WBT
And the standard of the camp of the children of Ephraim moved forward according to their armies: and over his host [was] Elishama the son of Ammihud.
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Numbers 10:22 TMB
And the standard of the camp of the children of Ephraim moved forward according to their armies; and over his host was Elishama the son of Ammihud.
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Numbers 10:22 TNIV
The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command.
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Numbers 10:22 TYN
Then the standert of the hoste of the childern of Ephraim went forth with their armies whose captayne was Elisama the sonne of Amiud.
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Numbers 10:22 WEB
The standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.
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Numbers 10:22 WYC
Also the sons of Ephraim, by their companies, moved their tents, in whose host the prince was Elishama, the son of Ammihud. (And then the sons of Ephraim, by their companies, moved their tents, in whose army the leader was Elishama, the son of Ammihud.)
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Numbers 10:22 YLT
And the standard of the camp of the sons of Ephraim hath journeyed, by their hosts, and over its host [is] Elishama son of Ammihud.
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Numbers 10 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 10

The silver trumpets. (1-10) The Israelites remove from Sinai to Paran. (11-28) Hobab entreated by Moses to continue. (29-32) The blessing pronounced by Moses. (33-36)

Verses 1-10 Here are directions concerning the public notices to be given the people by sound of trumpet. Their laws in every case were to be Divine, therefore, even in this matter Moses is directed. These trumpets typify the preached gospel. It sounds an alarm to sinners, calls them to repent, proclaims liberty to the captives and slaves of Satan, and collects the worshippers of God. It directs and encourages their heavenly journey; stirs them up to combat against the world and sin, encouraging them with the assurance of victory. It leads their attention to the sacrifice of Christ, and shows the Lord's presence for their protection. It is also necessary that the gospel trumpet give a distinct sound, according to the persons addressed, or the end proposed; whether to convince, humble, console, exhort, reprove, or teach. The sounding of the trumpet of the gospel is God's ordinance, and demands the attention of all to whom it is sent.

Verses 11-28 After the Israelites had continued nearly a year at mount Sinai, and all was settled respecting their future worship, they began their march to Canaan. True religion begins with the knowledge of the holy law of God, and humiliation for sin, but we must go on towards perfection, in acquaintance with Christ and his gospel, and those effectual encouragements, motives, and assistances to holiness, which it proposes. They took their journey according to the commandment of the Lord, ( Deuteronomy 1:6-8 ) , and as the cloud led them. Those who give themselves to the direction of God's word and Spirit, steer a steady course, even when they seem bewildered. While they are sure they cannot lose their God and Guide, they need not fear losing their way. They went out of the wilderness of Sinai, and rested in the wilderness of Paran. All our removes in this world are but from one wilderness to another. The changes we think will be for the better do not always prove so. We shall never be at rest, never at home, till we come to heaven, but all will be well there.

Verses 29-32 Moses invites his kindred to go to Canaan. Those that are bound for the heavenly Canaan, should ask and encourage their friends to go with them: we shall have none the less of the joys of heaven, for others coming to share with us. It is good having fellowship with those who have fellowship with God. But the things of this world, which are seen, draw strongly from the pursuit of the things of the other world, which are not seen. Moses urges that Hobab might be serviceable to them. Not to show where they must encamp, nor what way they must march, the cloud was to direct that; but to show the conveniences of the place they marched through, and encamped in. It well consists with our trust in God's providence, to use the help of our friends.

Verses 33-36 Their going out and coming in, gives an example to us to begin and end every day's journey and every day's work with prayer. Here is Moses's prayer when the ark set forward, "Rise up, and let thine enemies be scattered." There are those in the world who are enemies to God and haters of him; secret and open enemies; enemies to his truths, his laws, his ordinances, his people. But for the scattering and defeating of God's enemies, there needs no more than God's arising. Observe also the prayer of Moses when the ark rested, that God would cause his people to rest. The welfare and happiness of the Israel of God, consist in the continual presence of God among them. Their safety is not in their numbers, but in the favour of God, and his gracious return to them, and resting with them. Upon this account, Happy art thou, O Israel! who is like unto thee, O people! God will go before them, to find them resting-places by the way. His promise is, and their prayers are, that he will never leave them nor forsake them.

Numbers 10 Commentary - Commentary Critical and Explanatory on the Whole Bible



2. Make thee two trumpets of silver--These trumpets were of a long form, in opposition to that of the Egyptian trumpets, with which the people were convened to the worship of Osiris and which were curved like rams' horns. Those which Moses made, as described by JOSEPHUS and represented on the arch of Titus, were straight, a cubit or more in length, the tubes of the thickness of a flute. Both extremities bore a close resemblance to those in use among us. They were of solid silver--so as, from the purity of the metal, to give a shrill, distinct sound; and there were two of them, probably because there were only two sons of Aaron; but at a later period the number was greatly increased ( Joshua 6:8 , 2 Chronicles 5:12 ). And although the camp comprehended 2,500,000 of people, two trumpets would be quite sufficient, for sound is conveyed easily through the pure atmosphere and reverberated strongly among the valleys of the Sinaitic hills.

3-7. when they shall blow with them--There seem to have been signals made by a difference in the loudness and variety in the notes, suited for different occasions, and which the Israelites learned to distinguish. A simple uniform sound by both trumpets summoned a general assembly of the people; the blast of a single trumpet convoked the princes to consult on public affairs; notes of some other kind were made to sound an alarm, whether for journeying or for war. One alarm was the recognized signal for the eastern division of the camp (the tribes of Judah, Issachar, and Zebulun) to march; two alarms gave the signal for the southern to move; and, though it is not in our present Hebrew text, the Septuagint has, that on three alarms being sounded, those on the west; while on four blasts, those on the north decamped. Thus the greatest order and discipline were established in the Israelitish camp--no military march could be better regulated.

8. the sons of Aaron the priests shall blow with the trumpets, &c.--Neither the Levites nor any in the common ranks of the people could be employed in this office of signal giving. In order to attract greater attention and more faithful observance, it was reserved to the priests alone, as the Lord's ministers; and as anciently in Persia and other Eastern countries the alarm trumpets were sounded from the tent of the sovereign, so were they blown from the tabernacle, the visible residence of Israel's King.

9. If ye go to war--In the land of Canaan, either when attacked by foreign invaders or when they went to take possession according to the divine promise, "ye [that is, the priests] shall blow an alarm." This advice was accordingly acted upon ( Numbers 31:6 , 2 Chronicles 13:12 ); and in the circumstances it was an act of devout confidence in God. A solemn and religious act on the eve of a battle has often animated the hearts of those who felt they were engaged in a good and just cause; and so the blowing of the trumpet, being an ordinance of God, produced that effect on the minds of the Israelites. But more is meant by the words--namely, that God would, as it were, be aroused by the trumpet to bless with His presence and aid.

10. Also in the day of your gladness, and in your solemn days--Festive and thanksgiving occasions were to be ushered in with the trumpets, as all feasts afterwards were ( Psalms 81:3 , 2 Chronicles 29:27 ) to intimate the joyous and delighted feelings with which they engaged in the service of God.

11. It came to pass on the twentieth day of the second month, in the second year--The Israelites had lain encamped in Wady-Er-Rahah and the neighboring valleys of the Sinaitic range for the space of eleven months and twenty-nine days. (Compare Exodus 19:1 ). Besides the religious purposes of the highest importance to which their long sojourn at Sinai was subservient, the Israelites, after the hardships and oppression of the Egyptian servitude, required an interval of repose and refreshment. They were neither physically nor morally in a condition to enter the lists with the warlike people they had to encounter before obtaining possession of Canaan. But the wondrous transactions at Sinai--the arm of Jehovah so visibly displayed in their favor--the covenant entered into, and the special blessings guaranteed, beginning a course of moral and religious education which moulded the character of this people--made them acquainted with their high destiny and inspired them with those noble principles of divine truth and righteousness which alone make a great nation.

12. wilderness of Paran--It stretched from the base of the Sinaitic group, or from Et-Tyh, over that extensive plateau to the southwestern borders of Palestine.

13-27. the children of Israel took their journey . . . by the hand of Moses--It is probable that Moses, on the breaking up of the encampment, stationed himself on some eminence to see the ranks defile in order through the embouchure of the mountains. The marching order is described ( Numbers 2:1-34 ); but, as the vast horde is represented here in actual migration, let us notice the extraordinary care that was taken for ensuring the safe conveyance of the holy things. In the rear of Judah, which, with the tribes of Issachar and Zebulun, led the van, followed the Gershonites and Merarites with the heavy and coarser materials of the tabernacle. Next in order were set in motion the flank divisions of Reuben and Ephraim. Then came the Kohathites, who occupied the center of the moving mass, bearing the sacred utensils on their shoulder. They were so far behind the other portions of the Levitical body that these would have time at the new encampment to rear the framework of the tabernacle before the Kohathites arrived. Last of all, Dan, with the associated tribes, brought up the rear of the immense caravan. Each tribe was marshalled under its prince or chief and in all their movements rallied around its own standard.

29. Hobab, the son of Raguel the Midianite--called also Reuel (the same as Jethro [ Exodus 2:18 , Margin]). Hobab, the son of this Midianite chief and brother-in-law to Moses, seems to have sojourned among the Israelites during the whole period of their encampment at Sinai and now on their removal proposed returning to his own abode. Moses urged him to remain, both for his own benefit from a religious point of view, and for the useful services his nomad habits could enable him to render.

31. Leave us not, I pray thee . . . and thou mayest be to us instead of eyes--The earnest importunity of Moses to secure the attendance of this man, when he enjoyed the benefit of the directing cloud, has surprised many. But it should be recollected that the guidance of the cloud, though it showed the general route to be taken through the trackless desert, would not be so special and minute as to point out the places where pasture, shade, and water were to be obtained and which were often hid in obscure spots by the shifting sands. Besides, several detachments were sent off from the main body; the services of Hobab, not as a single Arab, but as a prince of a powerful clan, would have been exceedingly useful.

32. if thou go with us . . . what goodness the Lord will show unto us, the same will we do unto thee--A strong inducement is here held out; but it seems not to have changed the young man's purpose, for he departed and settled in his own district.

33. they departed . . . three days' journey--the first day's progress being very small, about eighteen or twenty miles.
ark of the covenant of the Lord went before them--It was carried in the center, and hence some eminent commentators think the passage should be rendered, "the ark went in their presence," the cloud above upon it being conspicuous in their eyes. But it is probable that the cloudy pillar, which, while stationary, rested upon the ark, preceded them in the march--as, when in motion at one time ( Exodus 14:19 ) it is expressly said to have shifted its place.

35, 36. when the ark set forward that Moses said, Rise up, Lord, and let thine enemies be scattered--Moses, as the organ of the people, uttered an appropriate prayer both at the commencement and the end of each journey. Thus all the journeys were sanctified by devotion; and so should our prayer be, "If thy presence go not with us, carry us not hence" [ Exodus 33:15 ].