Compare Translations for Numbers 31:6

Numbers 31:6 ASV
And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
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Numbers 31:6 BBE
And Moses sent them out to war, a thousand from every tribe, and with them Phinehas, the son of Eleazar the priest, taking in his hands the vessels of the holy place and the horns for sounding the note of war.
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Numbers 31:6 CEB
Moses sent them to battle, one thousand from each tribe, along with Phinehas, Eleazar the priest's son, who carried the sanctuary equipment and the trumpets for sounding the alarm in his hand.
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Numbers 31:6 CJB
Moshe sent them, a thousand from each tribe, to the war; he sent them and Pinchas the son of El'azar the cohen to the war, with the holy utensils and the trumpets for sounding the alarm in his care.
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Numbers 31:6 RHE
And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.
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Numbers 31:6 ESV
And Moses sent them to the war, a thousand from each tribe, together with Phinehas the son of Eleazar the priest, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
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Numbers 31:6 GW
Then Moses sent them off to war, 1,000 men from each tribe along with Phinehas, son of the priest Eleazar. Phinehas took with him the holy articles and the trumpets for the fanfare.
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Numbers 31:6 GNT
Moses sent them to war under the command of Phinehas son of Eleazar the priest, who took charge of the sacred objects and the trumpets for giving signals.
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Numbers 31:6 HNV
Moshe sent them, one thousand of every tribe, to the war, them and Pinechas the son of El`azar the Kohen, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
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Numbers 31:6 CSB
Moses sent 1,000 from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets.
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Numbers 31:6 KJV
And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
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Numbers 31:6 LEB
Moses sent them, a thousand from each tribe, to the battle, and Phinehas son of Eleazar the priest to the battle with them, and the vessels of the sanctuary and the trumpets of the blast [were] in his hand.
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Numbers 31:6 NAS
Moses sent them, a thousand from each tribe, to the war, and Phinehas the son of Eleazar the priest, to the war with them, and the holy vessels and the trumpets for the alarm in his hand.
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Numbers 31:6 NCV
Moses sent those men to war; Phinehas son of Eleazar the priest was with them. He took with him the holy things and the trumpets for giving the alarm.
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Numbers 31:6 NIRV
Moses sent them into battle. He sent 1,000 from each tribe. The priest Phinehas went along with them. Phinehas was the son of Eleazar. Phinehas took some articles from the sacred tent with him. He also took the trumpets. The trumpet blasts would tell the people what to do and when to do it.
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Numbers 31:6 NIV
Moses sent them into battle, a thousand from each tribe, along with Phinehas son of Eleazar, the priest, who took with him articles from the sanctuary and the trumpets for signaling.
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Numbers 31:6 NKJV
Then Moses sent them to the war, one thousand from each tribe; he sent them to the war with Phinehas the son of Eleazar the priest, with the holy articles and the signal trumpets in his hand.
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Numbers 31:6 NLT
Then Moses sent them out, a thousand men from each tribe, and Phinehas son of Eleazar the priest led them into battle. They carried along the holy objects of the sanctuary and the trumpets for sounding the charge.
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Numbers 31:6 NRS
Moses sent them to the war, a thousand from each tribe, along with Phinehas son of Eleazar the priest, with the vessels of the sanctuary and the trumpets for sounding the alarm in his hand.
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Numbers 31:6 RSV
And Moses sent them to the war, a thousand from each tribe, together with Phin'ehas the son of Elea'zar the priest, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
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Numbers 31:6 DBY
And Moses sent them to the war, a thousand by the tribe, them and Phinehas the son of Eleazar the priest, to the war, and the holy instruments, even the alarm-trumpets in his hand.
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Numbers 31:6 MSG
Moses sent them off to war, a thousand from each tribe, and also Phinehas son of Eleazar, who went as priest to the army, in charge of holy vessels and the signaling bugles.
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Numbers 31:6 WBT
And Moses sent them to the war, a thousand of [every] tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
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Numbers 31:6 TMB
And Moses sent them to the war, a thousand of every tribe -- them and Phinehas the son of Eleazar the priest to the war, with the holy instruments and the trumpets to blow in his hand.
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Numbers 31:6 TNIV
Moses sent them into battle, a thousand from each tribe, along with Phinehas son of Eleazar, the priest, who took with him articles from the sanctuary and the trumpets for signaling.
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Numbers 31:6 TYN
And Moses sent them a thousande of euery trybe with Phineas the sonne of Eleazer the preaste to warre and the holye vessels and the trompettes to blowe with in his honde.
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Numbers 31:6 WEB
Moses sent them, one thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
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Numbers 31:6 WYC
which Moses sent forth with Phinehas, the son of Eleazar, the priest. And Moses betook to them [the] holy vessels, and trumps to make sound (and the trumpets with which to sound the battle-cry).
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Numbers 31:6 YLT
and Moses sendeth them, a thousand for a tribe, to the host, them and Phinehas son of Eleazar the priest, to the host; and the holy vessels, and the trumpets of the shouting, in his hand.
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Numbers 31 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 31

War with Midian. (1-6) Balaam slain. (7-12) Those slain who caused sin. (13-38) Purification of the Israelites. (39-24) Division of the spoil. (25-47) Offerings. (48-54)

Verses 1-6 All who, without commission from God, dare to execute private revenge, and who, from ambition, covetousness, or resentment, wage war and desolate kingdoms, must one day answer for it. But if God, instead of sending an earthquake, a pestilence, or a famine, be pleased to authorize and command any people to avenge his cause, such a commission surely is just and right. The Israelites could show such a commission, though no persons now can do so. Their wars were begun and carried on expressly by Divine direction, and they were enabled to conquer by miracles. Unless it can be proved that the wicked Canaanites did not deserve their doom, objectors only prove their dislike to God, and their love to his enemies. Man makes light of the evil of sin, but God abhors it. This explains the terrible executions of the nations which had filled the measure of their sins.

Verses 7-12 The Israelites slew the Kings of Midian. They slew Balaam. God's overruling providence brought him thither, and their just vengeance found him. Had he himself rightly believed what he had said of the happy state of Israel, he would not have thus herded with the enemies of Israel. The Midianites' wicked wiles were Balaam's projects: it was just that he should perish with them, ( Hosea 4:5 ) . They took the women and children captives. They burnt their cities and castles, and returned to the camp.

Verses 13-18 The sword of war should spare women and children; but the sword of justice should know no distinction, but that of guilty or not guilty. This war was the execution of a righteous sentence upon a guilty nation, in which the women were the worst criminals. The female children were spared, who, being brought up among the Israelites, would not tempt them to idolatry. The whole history shows the hatefulness of sin, and the guilt of tempting others; it teaches us to avoid all occasions of evil, and to give no quarter to inward lusts. The women and children were not kept for sinful purposes, but for slaves, a custom every where practised in former times, as to captives. In the course of providence, when famine and plagues visit a nation for sin, children suffer in the common calamity. In this case parents are punished in their children; and for children dying before actual sin, full provision is made as to their eternal happiness, by the mercy of God in Christ.

Verses 19-24 The Israelites had to purify themselves according to the law, and to abide without the camp seven days, though they had not contracted any moral guilt, the war being just and lawful, and commanded by God. Thus God would preserve in their minds a dread and detestation of shedding blood. The spoil had been used by Midianites, and being now come into the possession of Israelites, it was fit that it should be purified.

Verses 25-47 Whatever we have, God justly claims a part. Out of the people's share God required one in fifty, but out of the soldiers' share only one in five hundred. The less opportunity we have of honouring God with personal services, the more should we give in money or value.

Verses 48-54 The success of the Israelites had been very remarkable, so small a company overcoming such multitudes, but it was still more wonderful that not one was slain or missing. They presented the gold they found among the spoils, as an offering to the Lord. Thus they confessed, that instead of claiming a reward for their service, they needed forgiveness of much that had been amiss, and desired to be thankful for the preservation of their lives, which might justly have been taken away.

Numbers 31 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 31

Numbers 31:1-54 . THE MIDIANITES SPOILED AND BALAAM SLAIN.

1, 2. the Lord spake unto Moses, Avenge the children of Israel of the Midianites--a semi-nomad people, descended from Abraham and Keturah, occupying a tract of country east and southeast of Moab, which lay on the eastern coast of the Dead Sea. They seem to have been the principal instigators of the infamous scheme of seduction, planned to entrap the Israelites into the double crime of idolatry and licentiousness [ Numbers 25:1-3 Numbers 25:17 Numbers 25:18 ] by which, it was hoped, the Lord would withdraw from that people the benefit of His protection and favor. Moreover, the Midianites had rendered themselves particularly obnoxious by entering into a hostile league with the Amorites ( Joshua 13:21 ). The Moabites were at this time spared in consideration of Lot ( Deuteronomy 2:9 ) and because the measure of their iniquities was not yet full. God spoke of avenging "the children of Israel" ( Numbers 31:2 ); Moses spoke of avenging the Lord ( Numbers 31:3 ), as dishonor had been done to God and an injury inflicted on His people. The interests were identical. God and His people have the same cause, the same friends, and the same assailants. This, in fact, was a religious war, undertaken by the express command of God against idolaters, who had seduced the Israelites to practise their abominations.

3. Arm some of yourselves--This order was issued but a short time before the death of Moses. The announcement to him of that approaching event [ Numbers 31:2 ] seems to have accelerated, rather than retarded, his warlike preparations.

5. there were delivered--that is, drafted, chosen, an equal amount from each tribe, to prevent the outbreak of mutual jealousy or strife. Considering the numerical force of the enemy, this was a small quota to furnish. But the design was to exercise their faith and animate them to the approaching invasion of Canaan.

6. Moses sent . . . Eleazar the priest, to the war--Although it is not expressly mentioned, it is highly probable that Joshua was the general who conducted this war. The presence of the priest, who was always with the army ( Deuteronomy 20:2 ), was necessary to preside over the Levites, who accompanied the expedition, and to inflame the courage of the combatants by his sacred services and counsels.
holy instruments--As neither the ark nor the Urim and Thummim were carried to the battlefield till a later period in the history of Israel, the "holy instruments" must mean the "trumpets" ( Numbers 10:9 ). And this view is agreeable to the text, by simply changing "and" into "even," as the Hebrew particle is frequently rendered.

7. they slew all the males--This was in accordance with a divine order in all such cases ( Deuteronomy 20:13 ). But the destruction appears to have been only partial--limited to those who were in the neighborhood of the Hebrew camp and who had been accomplices in the villainous plot of Baal-peor ( Numbers 25:1-3 ), while a large portion of the Midianites were absent on their pastoral wanderings or had saved themselves by flight. (Compare Judges 6:1 ).

8. the kings of Midian--so called, because each was possessed of absolute power within his own city or district; called also dukes or princes of Sihon ( Joshua 13:21 ), having been probably subject to that Amorite ruler, as it is not uncommon in the East to find a number of governors or pachas tributary to one great king.
Zur--father of Cozbi ( Numbers 25:15 ).
Balaam also . . . they slew with the sword--This unprincipled man, on his dismissal from Balak, set out for his home in Mesopotamia ( Numbers 24:25 ). But, either diverging from his way to tamper with the Midianites, he remained among them without proceeding farther, to incite them against Israel and to watch the effects of his wicked counsel; or, learning in his own country that the Israelites had fallen into the snare which he had laid and which he doubted not would lead to their ruin, he had, under the impulse of insatiable greed, returned to demand his reward from the Midianites. He was an object of merited vengeance. In the immense slaughter of the Midianitish people--in the capture of their women, children, and property and in the destruction of all their places of refuge--the severity of a righteous God fell heavily on that base and corrupt race. But, more than all others, Balaam deserved and got the just reward of his deeds. His conduct had been atrociously sinful, considering the knowledge he possessed, and the revelations he had received, of the will of God. For any one in his circumstances to attempt defeating the prophecies he had himself been the organ of uttering, and plotting to deprive the chosen people of the divine favor and protection, was an act of desperate wickedness, which no language can adequately characterize.

13. Moses, and Eleazar the priest, . . . went forth to meet them without the camp--partly as a token of respect and congratulation on their victory, partly to see how they had executed the Lord's commands, and partly to prevent the defilement of the camp by the entrance of warriors stained with blood.

14-18. And Moses was wroth with the officers of the host--The displeasure of the great leader, though it appears the ebullition of a fierce and sanguinary temper, arose in reality from a pious and enlightened regard to the best interests of Israel. No order had been given for the slaughter of the women, and in ancient war they were commonly reserved for slaves. By their antecedent conduct, however, the Midianitish women had forfeited all claims to mild or merciful treatment; and the sacred character, the avowed object of the war ( Numbers 31:2 Numbers 31:3 ), made their slaughter necessary without any special order. But why "kill every male among the little ones"? It was designed to be a war of extermination, such as God Himself had ordered against the people of Canaan, whom the Midianites equalled in the enormity of their wickedness.

19-24. abide without the camp seven days: whosoever hath killed any person . . . purify both yourselves and your captives--Though the Israelites had taken the field in obedience to the command of God, they had become defiled by contact with the dead. A process of purification was to be undergone, as the law required ( Leviticus 15:13 , Numbers 19:9-12 ), and this purifying ceremony was extended to dress, houses, tents, to everything on which a dead body had lain, which had been touched by the blood-stained hands of the Israelitish warriors, or which had been the property of idolaters. This became a standing ordinance in all time coming ( Leviticus 6:28 , 11:33 , 15:12 ).

25-39. Take the sum of the prey that was taken--that is, of the captives and cattle, which, having been first lumped together according to ancient usage ( Exodus 15:9 , Judges 5:30 ), were divided into two equal parts: the one to the people at large, who had sustained a common injury from the Midianites and who were all liable to serve: and the other portion to the combatants, who, having encountered the labors and perils of war, justly received the largest share. From both parts, however, a certain deduction was taken for the sanctuary, as a thank offering to God for preservation and for victory. The soldiers had greatly the advantage in the distribution; for a five-hundredth part only of their half went to the priest, while a fiftieth part of the congregation's half was given to the Levites.

32-47. the booty, being the rest of the prey which the men of war had caught--Some of the captives having been killed ( Numbers 31:17 ) and part of the cattle taken for the support of the army, the total amount of the booty remaining was in the following proportions:

Prey Total
Amount
Half to
Soldiers
Deducted
to God
Half to
Congregation
Deducted
to Levites
Sheep 675,000 337,500 675 337,500 6,750
Beeves 72,000 36,000 72 36,000 720
Asses 61,000 30,500 61 30,500 610
Persons 32,000 16,000 32 16,000 320

48-54. officers . . . said . . . there lacketh not one man of us--A victory so signal, and the glory of which was untarnished by the loss of a single Israelitish soldier, was an astonishing miracle. So clearly betokening the direct interposition of Heaven, it might well awaken the liveliest feelings of grateful acknowledgment to God ( Psalms 44:2 Psalms 44:3 ). The oblation they brought for the Lord "was partly an atonement" or reparation for their error ( Numbers 31:14-16 ), for it could not possess any expiatory virtue, and partly a tribute of gratitude for the stupendous service rendered them. It consisted of the "spoil," which, being the acquisition of individual valor, was not divided like the "prey," or livestock, each soldier retaining it in lieu of pay; it was offered by the "captains" alone, whose pious feelings were evinced by the dedication of the spoil which fell to their share. There were jewels to the amount of 16,750 shekels, or about $305,000.