Gevurot 13:44

44 Now on the following Shabbos nearly all the city was assembled to hear the dvar Hashem.

Gevurot 13:44 Meaning and Commentary

Acts 13:44

And the next sabbath day
The same which is before called the "sabbath between", which was between the first and tenth of Tisri, or between the beginning of the year, and the day of atonement:

came almost the whole city together.
The Syriac and Ethiopic versions leave out the word "almost", and read, the whole city came together; some out of curiosity, having heard much said of these men and their doctrines, others to cavil and quarrel, and others from a true affection to the Gospel, and an earnest desire of knowing more of it, and of receiving more advantage from it: though the end in all was,

to hear the word of God;
or "of the Lord", as the Alexandrian copy; that is, the doctrine of the Gospel, which comes from God, and, concerns the Lord Jesus Christ, his person, offices, grace, and righteousness.

Gevurot 13:44 In-Context

42 And as Rav Sha’ul and Bar-Nabba were going out, the people were begging that these dvarim be spoken to them the following Shabbos.

43 And when the gathering was dismissed, rabbim (many) of the Yehudim and of the Gerim (Proselytes) with chassidus followed Rav Sha’ul and Bar-Nabba, who urged them to remain in the Chen v’Chesed Hashem.

44 Now on the following Shabbos nearly all the city was assembled to hear the dvar Hashem.

45 But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (taking issue) and speaking keneged (against, in opposition to) the things being spoken by Rav Sha’ul, and they were committing Chillul Hashem.

46 And having spoken with ometz lev (boldness), Rav Sha’ul and Bar-Nabba said, ‘To you it was necessary rishonah (first) for the dvar Hashem to be spoken; vi-bahlt (since) you reject it, and judge yourselves not worthy of Chayyei Olam, hinei, we are turning to the Goyim.