Kehillah in Corinth I 10:11

11 Now, these things happened to those ones as moftim (examples), but it was written for our admonition, to whom the Kitzei HaOlamim has come.

Kehillah in Corinth I 10:11 Meaning and Commentary

1 Corinthians 10:11

Now all these things happened unto them
All these punishments came upon them in various ways, not by chance, but by the will of God, and as their sins deserved:

and were for ensamples;
to others, to their future posterity, and to the churches of God in all ages:

and they are written for our admonition;
that men in a church state particularly may take warning, by these instances of their sin and punishment, to avoid the one and escape the other, and not presume upon their external privileges and favours:

upon whom the ends of the world are come;
"or in whom the ends of ages are met"; for the apostle does not mean this material visible world, the universe and all things in it, which has continued, since the writing of this, about two thousand years: but the Jewish ages, or times of the Mosaic economy, which begun when these instances of sin and punishment were, and which now in the times of the apostles were at an end; everything in those periods that were figurative and emblematical, having their fulfilling end and accomplishment, and also were now abrogated: likewise the ages or times of Gentile darkness and ignorance may be intended, which now were come to an end, through the light of the Gospel, and the power of God attending the ministration of it; and hence the ends both of the Jewish and Gentile ages may be said to come upon, or meet in the apostles and their times, who had the advantage of looking back on former ones, and of receiving instruction from thence.

Kehillah in Corinth I 10:11 In-Context

9 Neither let us tempt Moshiach, as some of them put Moshiach to the test, and by nechashim (serpents) were being destroyed [Ex 17:2; Num 21:5-6; Ps 78:18; 95:9; 106:4; ].
10 Neither should we murmur and grumble even as some of them VAYILONU ("and they murmured’ SHEMOT 15:24; 16:2; 17:3; BAMIDBAR 14:2,29; 16:41) and they were destroyed by the destroyer (Num 14:2,36; 16:41-49; 17:5,10; Ex 12:23Ps 106:25-27).
11 Now, these things happened to those ones as moftim (examples), but it was written for our admonition, to whom the Kitzei HaOlamim has come.
12 So then the one that presupposes that he stands, let him take care lest he fall.
13 No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne’eman (faithful) (DEVARIM 7:9), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech (Tzaddikim TEHILLIM 1:6) as a way out for you to be able to endure.
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