Kohelet 8:6

6 Because every matter has its et (time) and mishpat (judgment), though the ra’at haAdam be great upon him.

Kohelet 8:6 Meaning and Commentary

Ecclesiastes 8:6

Because to every purpose there is time and judgment
There is a fit season, and a right and proper manner of doing everything that is to be done; see ( Ecclesiastes 3:1-8 ) ; which a wise man discerns; and which when a man hits upon, it prevents a great deal of mischief, which for want of it comes upon men, as the following clause shows; some refer this to the punishment of the wicked, and to a future judgment. So the Targum,

``to every business there is a time good and evil, and according to the judgment of truth the whole world is judged;''

and to the same purpose Jarchi,

``there is a time fixed for the visitation of the wicked, and there is judgment before the Lord; this is vengeance or punishment;''

therefore the misery of man [is] great upon him;
he not observing the right time and manner of doing what he ought, brings much trouble upon himself; his days are few and full trouble, and every day has a sufficiency of evil in because of the evil of sin, the evil of misery presses upon him, and is a heavy burden on him Jarchi's note is,

``when the wickedness of a man is great, then cometh his visitation.''

Kohelet 8:6 In-Context

4 For the devar melech is shilton (supreme), and who may say unto him, What doest thou?

5 Whoso is shomer mitzvah shall meet no harm; and a lev of a chacham discerneth both et (time) and mishpat (judgment).

6 Because every matter has its et (time) and mishpat (judgment), though the ra’at haAdam be great upon him.

7 For he has no da’as of that which shall be; for who can tell him how it will be?

8 There is no adam that hath power over the ruach to restrain ruach; neither hath he shilton (power) over the yom hamavet; and there is no discharge in war; neither shall resha deliver its possessor.