Shmuel Alef 8

1 And it came to pass, when Shmuel was old, that he made his banim shofetim over Yisroel.
2 Now the shem of his ben habechor was Yoel; and the shem of his mishneh (second), Aviyah; they were shofetim at Be’er Sheva.
3 And his banim walked not in his drakhim, but turned aside after betza (dishonest gain), and took shochad (bribe[s]), and perverted mishpat (justice).
4 Then kol Ziknei Yisroel gathered themselves together, and came to Shmuel unto Ramah,
5 And said unto him, Hinei, thou art old, and thy banim walk not in thy drakhim; now appoint for us a Melech to judge us like kol HaGoyim.
6 But the thing was displeasing in the eyes of Shmuel, when they said, Give us a Melech to judge us. And Shmuel davened unto Hashem.
7 And Hashem said unto Shmuel, Shema unto the voice of HaAm in all that they say unto thee; for they have not rejected thee, but they have rejected Me, that I should not reign as Melech over them.
8 According to all the ma’asim which they have done since the day that I brought them up out of Mitzrayim even unto this day, wherewith they have forsaken Me, and served elohim acherim, so do they also unto thee.
9 Now therefore pay heed unto their voice; howbeit yet protest solemnly unto them, and show them the mishpat hamelech (customary ways of the king, kingly perogative) that shall reign over them.
10 And Shmuel told all the Divrei Hashem unto the people that asked of him a Melech.
11 And he said, This will be the mishpat hamelech that shall reign over you: he will take your banim, and appoint them for himself for his merkavah and his parashim; and some shall run before his merkavah.
12 And he will appoint for him sarei elafim, and sarei chamishim and will set them to plow his ground, and to reap his katzir (harvest), and to make his instruments of war, and his chariot equipment.
13 And he will take your banot to be perfumers, and to be tabakhot (cooks) and ofe’ot (bakers).
14 And he will take your fields, and your kramim (vineyards), and your olive groves, even the best of them, and give them to his avadim.
15 And he will take the tenth of your zera, and of your kramim (vines), and give to his officers, and to his avadim.
16 And he will take your avadim, and your shifchot, and your finest bochurim, and your donkeys, and put them to his work.
17 He will take the tenth of your tzon; and ye shall be his avadim.
18 And ye shall cry out in that day because of your melech which ye shall have chosen for you; and Hashem will not hear you in that day.
19 Nevertheless the people refused to obey the voice of Shmuel; and they said, No; but we will have a Melech over us;
20 That we also may be like kol HaGoyim; and that our Melech may judge us, and go out before us, and fight milchamoteinu (our battles).
21 And Shmuel heard all the words of the people, and he rehearsed them in the ears of Hashem.
22 And Hashem said to Shmuel, Pay heed unto their voice, and crown them a Melech. And Shmuel said unto the Anshei Yisroel, Go ye back every ish unto his ir (town).

Shmuel Alef 8 Commentary

Chapter 8

The evil government of Samuel's sons. (1-3) The Israelites ask for a king. (4-9) The manner of a king. (10-22)

Verses 1-3 It does not appear that Samuel's sons were so profane and vicious as Eli's sons; but they were corrupt judges, they turned aside after lucre. Samuel took no bribes, but his sons did, and then they perverted judgment. What added to the grievance of the people was, that they were threatened by an invasion from Nahash, king of the Ammonites.

Verses 4-9 Samuel was displeased; he could patiently bear what reflected on himself, and his own family; but it displeased him when they said, Give us a king to judge us, because that reflected upon God. It drove him to his knees. When any thing disturbs us, it is our interest, as well as our duty, to show our trouble before God. Samuel is to tell them that they shall have a king. Not that God was pleased with their request, but as sometimes he opposes us from loving-kindness, so at other times he gratifies us in wrath; he did so here. God knows how to bring glory to himself, and serves his own wise purposes, even by men's foolish counsels.

Verses 10-22 If they would have a king to rule them, as the eastern kings ruled their subjects, they would find the yoke exceedingly heavy. Those that submit to the government of the world and the flesh, are told plainly, what hard masters they are, and what tyranny the dominion of sin is. The law of God and the manner of men widely differ from each other; the former should be our rule in the several relations of life; the latter should be the measure of our expectations from others. These would be their grievances, and, when they complained to God, he would not hear them. When we bring ourselves into distress by our own wrong desires and projects, we justly forfeit the comfort of prayer, and the benefit of Divine aid. The people were obstinate and urgent in their demand. Sudden resolves and hasty desires make work for long and leisurely repentance. Our wisdom is, to be thankful for the advantages, and patient under the disadvantages of the government we may live under; and to pray continually for our rulers, that they may govern us in the fear of God, and that we may live under them in all godliness and honesty. And it is a hopeful symptom when our desires of worldly objects can brook delay; and when we can refer the time and manner of their being granted to God's providence.

Chapter Summary

INTRODUCTION TO FIRST SAMUEL 8

This chapter relates, how that Samuel being old, and his sons behaving ill, the people desired to have a king set over them, 1Sa 8:1-5, which case Samuel laid before the Lord, and he was directed by him to yield to the people's desire, but at the same time to set before them all the disadvantages and ill consequences that would arise from thence, which he did, 1Sa 8:6-18, but they insisting upon it, nevertheless, he gave them reason to expect that their request would be granted, 1Sa 8:19-22.

Shmuel Alef 8 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.