Parallel Bible results for "1-peter 2"

1 Peter 2

HNV

YLT

1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
1 Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
2 as newborn babes, long for the pure milk of the Word, that you may grow thereby,
2 as new-born babes the word's pure milk desire ye, that in it ye may grow,
3 if indeed you have tasted that the Lord is gracious:
3 if so be ye did taste that the Lord [is] gracious,
4 coming to him, a living stone, rejected indeed by men, but chosen by God, precious.
4 to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious,
5 You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Yeshua the Messiah.
5 and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
6 Because it is contained in Scripture, "Behold, I lay in Tziyon a chief cornerstone, elect, precious: He who believes in him will not be put to shame."
6 Wherefore, also, it is contained in the Writing: `Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'
7 For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone,"
7 to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,
8 and, "A stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, whereunto also they were appointed.
8 and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;
9 But you are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light:
9 and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;
10 who in time past were no people, but now are the people of God, who had not obtained mercy, but now have obtained mercy.
10 who [were] once not a people, and [are] now the people of God; who had not found kindness, and now have found kindness.
11 Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul;
11 Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul,
12 having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation.
12 having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.
13 Therefore subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;
13 Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
14 or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well.
14 whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;
15 For so is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
15 because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
16 as free, and not having the freedom as the cloak of the evil, but as servants of God;
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
17 to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.
18 Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.
18 The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
19 for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;
20 For what glory is it, if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.
20 for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God,
21 For to this were you called, because Messiah also suffered for us, leaving us an example, that you should follow his steps,
21 for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,
22 who did not sin, "neither was deceit found in his mouth."
22 who did not commit sin, nor was guile found in his mouth,
23 Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously;
23 who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,
24 who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.
24 who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
25 For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls.
25 for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
The Hebrew Names Version is in the public domain.
Young's Literal Translation is in the public domain.