Parallel Bible results for "le 19"

Leviticus 19

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OJB

1 And the Lord said to Moses,
1 9 And Hashem spoke unto Moshe, saying,
2 Say to all the people of Israel, You are to be holy, for I, the Lord your God, am holy.
2 Speak unto kol Adat Bnei Yisroel, and say unto them, Ye shall be kedoshim (holy ones): for I Hashem Eloheichem am kadosh.
3 Let every man give honour to his mother and to his father and keep my Sabbaths: I am the Lord your God.
3 Ye shall fear every man his em, and his av, and be shomer over My Shabbatot: I am Hashem Eloheichem.
4 Do not go after false gods, and do not make metal images of gods for yourselves: I am the Lord your God.
4 Turn ye not unto elilim, nor make to yourselves elohei massekhah (cast metal g-ds); I am Hashem Eloheichem.
5 And when you give a peace offering to the Lord, do it in the way which is pleasing to the Lord.
5 And if ye offer a zevach shelamim unto Hashem, ye shall offer it for your acceptance.
6 Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.
6 It shall be eaten the same day ye offer it, and on the next day; and what remains until the yom hashelishi, it shall be burned in the eish.
7 If any of it is used for food on the third day, it is a disgusting thing and will not be pleasing to the Lord.
7 And if it be eaten at all on the yom hashelishi, it is piggul (unclean sacrificial flesh); it shall not be accepted.
8 And as for anyone who takes it for food, his sin will be on him, for he has put shame on the holy thing of the Lord: he will be cut off from his people.
8 Therefore every one that eateth it shall bear his avon, because he hath desecrated as chillul the set-apart- as-kodesh thing of Hashem: and that nefesh shall be cut off from among his people.
9 And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain.
9 And when ye reap the katzir of your land, thou shalt not wholly reap the corners of thy sadeh, neither shalt thou gather the gleanings of thy katzir.
10 And do not take all the grapes from your vine-garden, or the fruit dropped on the earth; let the poor man, and the man from another country, have these: I am the Lord your God.
10 And thou shalt not glean thy kerem (vineyard), neither shalt thou gather every grape of thy kerem; thou shalt leave them for the oni (poor) and ger (stranger); I am Hashem Eloheichem.
11 Do not take anyone's property or be false in act or word to another.
11 Ye shall not steal, neither deal falsely, neither speak sheker (falsehood, deception, lie) to another.
12 And do not take an oath in my name falsely, putting shame on the name of your God: I am the Lord.
12 And ye shall not swear by My Shem lasheker (falsely), neither shalt thou commit Chillul ha-shem Eloheicha; I am Hashem.
13 Do not be cruel to your neighbour or take what is his; do not keep back a servant's payment from him all night till the morning.
13 Thou shalt not defraud thy re’a (neighbor), neither rob him; the wages of him that is a sakhir (hired man) shall not abide with thee ad boker (until morning).
14 Do not put a curse on those who have no hearing, or put a cause of falling in the way of the blind, but keep the fear of your God before you: I am the Lord.
14 Thou shalt not curse the cheresh (deaf), nor put a michshol (stumbling block) before the ivver (blind), but shalt fear Eloheicha: I am Hashem.
15 Do no wrong in your judging: do not give thought to the position of the poor, or honour to the position of the great; but be a judge to your neighbour in righteousness.
15 Ye shall do no avel bamishpat (perversion of justice); thou shalt not respect the person of the poor, nor favor the person of the gadol; but in tzedek shalt thou judge thy neighbor.
16 Do not go about saying untrue things among your people, or take away the life of your neighbour by false witness: I am the Lord.
16 Thou shalt not go up and down as a rakhil (talebearer, slanderer) among thy people; neither shalt thou stand aside while thy neighbor’s dahm is shed; I am Hashem.
17 Let there be no hate in your heart for your brother; but you may make a protest to your neighbour, so that he may be stopped from doing evil.
17 Thou shalt not hate thy brother in thine lev; thou shalt in any wise rebuke thy neighbor, and not bear chet because of him.
18 Do not make attempts to get equal with one who has done you wrong, or keep hard feelings against the children of your people, but have love for your neighbour as for yourself: I am the Lord.
18 Thou shalt not avenge, nor bear any grudge against the bnei ammecha (children of thy people), v’ahavta l’re’acha kamocha (but thou shalt love thy neighbor as thyself): I am Hashem.
19 Keep my laws. Do not let your cattle have offspring by those of a different sort; do not put mixed seed into your field; do not put on a robe made of two sorts of cloth.
19 Ye shall be shomer over My chukkot. Thou shalt not mate different kinds of animals; thou shalt not sow thy sadeh with mingled zera; neither shall a garment with shaatnez (mixed fibers) come upon thee [see Devarim 22:11].
20 If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.
20 And whosoever lieth carnally with an isha, that is a shifcha betrothed to a husband, and not at all redeemed, nor chufshah (freedom) given her; she shall be scourged; they shall not be put to death, because she has not been chuppashah (freed).
21 Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing.
21 And he shall bring his asham (trespass offering, guilt offering) unto Hashem, unto the entrance of the Ohel Mo’ed, even a ram of asham.
22 And the priest will take away his sin before the Lord with the sheep which is offered for his wrongdoing, and he will have forgiveness for the sin which he has done.
22 And the kohen shall make kapporah for him with the ram of the asham before Hashem for his chattat which he hath sinned; and the chattat which he hath sinned shall be forgiven him.
23 And when you have come into the land, and have put in all sorts of fruit-trees, their fruit will be as if they had not had circumcision, and for three years their fruit may not be used for food.
23 And when ye shall come into ha’aretz, and shall have planted all manner of food trees, then ye shall treat the fruit thereof as forbidden; shalosh shanim shall it be as forbidden unto you; it shall not be eaten of.
24 And in the fourth year all the fruit will be holy as a praise-offering to the Lord.
24 But in the shanah harev’i’it all the fruit thereof shall be kodesh to praise Hashem withal.
25 But in the fifth year you may take the fruit and the increase of it for your food: I am the Lord your God.
25 And in the shanah hachamishit shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am Hashem Eloheichem.
26 Nothing may be used for food with its blood in it; you may not make use of strange arts, or go in search of signs and wonders.
26 Ye shall not eat any thing with the dahm; neither shall ye practice divination, nor practice sorcery.
27 The ends of the hair round your face and on your chin may not be cut off.
27 Ye shall not cut the edge of your scalp, neither shalt thou mar the corners of thy beard.
28 You may not make cuts in your flesh in respect for the dead, or have marks printed on your bodies: I am the Lord.
28 Ye shall not make any cuttings in your basar for the dead, nor tattoo any marks upon you: I am Hashem.
29 Do not make your daughter common by letting her become a loose woman, for fear that the land may become full of shame.
29 Do not prostitute thy bat, to cause her to be a harlot; lest ha’aretz fall to whoredom, and ha’aretz become full of depravity.
30 Keep my Sabbaths and have respect for my holy place: I am the Lord.
30 Ye shall be shomer over My Shabbatot, and reverence My Mikdash; I am Hashem.
31 Do not go after those who make use of spirits, or wonder-workers; do not go in their ways or become unclean through them: I am the Lord your God.
31 Regard not them that have familiar spirits, neither seek after Ovos (Mediums) and Yidonim (Spiritists), to be defiled by them: I am Hashem Eloheichem.
32 Get up from your seats before the white-haired, and give honour to the old, and let the fear of your God be before you: I am the Lord.
32 Thou shalt rise up before the old, and honor the face of the zaken, and fear Eloheicha: I am Hashem.
33 And if a man from another country is living in your land with you, do not make life hard for him;
33 And if a ger sojourn with thee in your land, ye shall not mistreat him.
34 Let him be to you as one of your countrymen and have love for him as for yourself; for you were living in a strange land, in the land of Egypt: I am the Lord your God.
34 But the ger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were gerim in Eretz Mitzrayim: I am Hashem Eloheichem.
35 Do not make false decisions in questions of yard-sticks and weights and measures.
35 Ye shall do no unrighteousness in scales, in weights, and dry measures.
36 Have true scales, true weights and measures for all things: I am the Lord your God, who took you out of the land of Egypt;
36 Tzedek scales, tzedek weights, a tzedek ephah, and a tzedek hin, shall ye have: I am Hashem Eloheichem, which brought you out of Eretz Mitzrayim.
37 You are to keep all my rules and my decisions and do them: I am the Lord.
37 Therefore shall ye be shomer (on guard to keep) over all My chukkot (statutes), and all My mishpatim (judgments), and do them: I am Hashem.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.