Surely the arm of the LORD is not too short to save, nor his ear too dull to hear.
But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.
For your hands are stained with blood, your fingers with guilt. Your lips have spoken lies, and your tongue mutters wicked things.
No one calls for justice; no one pleads his case with integrity. They rely on empty arguments and speak lies; they conceive trouble and give birth to evil.
They hatch the eggs of vipers and spin a spider's web. Whoever eats their eggs will die, and when one is broken, an adder is hatched.
Their cobwebs are useless for clothing; they cannot cover themselves with what they make. Their deeds are evil deeds, and acts of violence are in their hands.
Their feet rush into sin; they are swift to shed innocent blood. Their thoughts are evil thoughts; ruin and destruction mark their ways.
The way of peace they do not know; there is no justice in their paths. They have turned them into crooked roads; no one who walks in them will know peace.
So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows.
Like the blind we grope along the wall, feeling our way like men without eyes. At midday we stumble as if it were twilight; among the strong, we are like the dead.
We all growl like bears; we moan mournfully like doves. We look for justice, but find none; for deliverance, but it is far away.
For our offenses are many in your sight, and our sins testify against us. Our offenses are ever with us, and we acknowledge our iniquities:
rebellion and treachery against the LORD, turning our backs on our God, fomenting oppression and revolt, uttering lies our hearts have conceived.
So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter.
Truth is nowhere to be found, and whoever shuns evil becomes a prey. The LORD looked and was displeased that there was no justice.
He saw that there was no one, he was appalled that there was no one to intervene; so his own arm worked salvation for him, and his own righteousness sustained him.
He put on righteousness as his breastplate, and the helmet of salvation on his head; he put on the garments of vengeance and wrapped himself in zeal as in a cloak.
According to what they have done, so will he repay wrath to his enemies and retribution to his foes; he will repay the islands their due.
From the west, men will fear the name of the LORD, and from the rising of the sun, they will revere his glory. For he will come like a pent-up flood that the breath of the LORD drives along.
"The Redeemer will come to Zion, to those in Jacob who repent of their sins," declares the LORD.
"As for me, this is my covenant with them," says the LORD. "My Spirit, who is on you, and my words that I have put in your mouth will not depart from your mouth, or from the mouths of your children, or from the mouths of their descendants from this time on and forever," says the LORD.
In the beginning was the Word, and the Word was with God, and the Word was God.
He was with God in the beginning.
Through him all things were made; without him nothing was made that has been made.
In him was life, and that life was the light of men.
The light shines in the darkness, but the darkness has not understood it.
There came a man who was sent from God; his name was John.
He came as a witness to testify concerning that light, so that through him all men might believe.
He himself was not the light; he came only as a witness to the light.
The true light that gives light to every man was coming into the world.
He was in the world, and though the world was made through him, the world did not recognize him.
He came to that which was his own, but his own did not receive him.
Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
children born not of natural descent, nor of human decision or a husband's will, but born of God.
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.
John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.' "
From the fullness of his grace we have all received one blessing after another.
For the law was given through Moses; grace and truth came through Jesus Christ.
No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.
Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
He did not fail to confess, but confessed freely, "I am not the Christ. "
They asked him, "Then who are you? Are you Elijah?" He said, "I am not." "Are you the Prophet?" He answered, "No."
Finally they said, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself ?"
John replied in the words of Isaiah the prophet, "I am the voice of one calling in the desert, 'Make straight the way for the Lord.' "
Now some Pharisees who had been sent
questioned him, "Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?"
"I baptize with water," John replied, "but among you stands one you do not know.
He is the one who comes after me, the thongs of whose sandals I am not worthy to untie."
This all happened at Bethany on the other side of the Jordan, where John was baptizing.
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!
This is the one I meant when I said, 'A man who comes after me has surpassed me because he was before me.'
I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel."
Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him.
I would not have known him, except that the one who sent me to baptize with water told me, 'The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.'
I have seen and I testify that this is the Son of God."
The next day John was there again with two of his disciples.
When he saw Jesus passing by, he said, "Look, the Lamb of God!"
When the two disciples heard him say this, they followed Jesus.
Turning around, Jesus saw them following and asked, "What do you want?" They said, "Rabbi" (which means Teacher), "where are you staying?"
39"Come," he replied, "and you will see." So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah" (that is, the Christ).
And he brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter ).
The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."44
Philip, like Andrew and Peter, was from the town of Bethsaida.
Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph."
"Nazareth! Can anything good come from there?" Nathanael asked. "Come and see," said Philip.
When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."48
"How do you know me?" Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree before Philip called you."49
Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."
Jesus said, "You believe because I told you I saw you under the fig tree. You shall see greater things than that."51
He then added, "I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man."
On the third day a wedding took place at Cana in Galilee. Jesus' mother was there,
and Jesus and his disciples had also been invited to the wedding.
When the wine was gone, Jesus' mother said to him, "They have no more wine."
4"Dear woman, why do you involve me?" Jesus replied. "My time has not yet come."5
His mother said to the servants, "Do whatever he tells you."
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
Jesus said to the servants, "Fill the jars with water"; so they filled them to the brim.
Then he told them, "Now draw some out and take it to the master of the banquet." They did so,
and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside
and said, "Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now."
This, the first of his miraculous signs, Jesus performed at Cana in Galilee. He thus revealed his glory, and his disciples put their faith in him.
After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
When it was almost time for the Jewish Passover, Jesus went up to Jerusalem.
In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money.
So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.
To those who sold doves he said, "Get these out of here! How dare you turn my Father's house into a market!"17
His disciples remembered that it is written: "Zeal for your house will consume me."
Then the Jews demanded of him, "What miraculous sign can you show us to prove your authority to do all this?"
Jesus answered them, "Destroy this temple, and I will raise it again in three days."20
The Jews replied, "It has taken forty-six years to build this temple, and you are going to raise it in three days?"
But the temple he had spoken of was his body.
After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken.
Now while he was in Jerusalem at the Passover Feast, many people saw the miraculous signs he was doing and believed in his name.
But Jesus would not entrust himself to them, for he knew all men.
He did not need man's testimony about man, for he knew what was in a man.
"Arise, shine, for your light has come, and the glory of the LORD rises upon you.
See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you.
Nations will come to your light, and kings to the brightness of your dawn.
"Lift up your eyes and look about you: All assemble and come to you; your sons come from afar, and your daughters are carried on the arm.
Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come.
Herds of camels will cover your land, young camels of Midian and Ephah. And all from Sheba will come, bearing gold and incense and proclaiming the praise of the LORD.
All Kedar's flocks will be gathered to you, the rams of Nebaioth will serve you; they will be accepted as offerings on my altar, and I will adorn my glorious temple.
"Who are these that fly along like clouds, like doves to their nests?
Surely the islands look to me; in the lead are the ships of Tarshish, bringing your sons from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for he has endowed you with splendor.
"Foreigners will rebuild your walls, and their kings will serve you. Though in anger I struck you, in favor I will show you compassion.
Your gates will always stand open, they will never be shut, day or night, so that men may bring you the wealth of the nations-- their kings led in triumphal procession.
For the nation or kingdom that will not serve you will perish; it will be utterly ruined.
"The glory of Lebanon will come to you, the pine, the fir and the cypress together, to adorn the place of my sanctuary; and I will glorify the place of my feet.
The sons of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the LORD, Zion of the Holy One of Israel.
"Although you have been forsaken and hated, with no one traveling through, I will make you the everlasting pride and the joy of all generations.
You will drink the milk of nations and be nursed at royal breasts. Then you will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob.
Instead of bronze I will bring you gold, and silver in place of iron. Instead of wood I will bring you bronze, and iron in place of stones. I will make peace your governor and righteousness your ruler.
No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates Praise.
The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory.
Your sun will never set again, and your moon will wane no more; the LORD will be your everlasting light, and your days of sorrow will end.
Then will all your people be righteous and they will possess the land forever. They are the shoot I have planted, the work of my hands, for the display of my splendor.
The least of you will become a thousand, the smallest a mighty nation. I am the LORD; in its time I will do this swiftly."