Numbers 4; Numbers 5; Numbers 6; Romans 4; Romans 5; Romans 6

Numbers 4

1 The LORD said to Moses and Aaron:

2 “Take a census of the Kohathite branch of the Levites by their clans and families.

3 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.

4 “This is the work of the Kohathites at the tent of meeting: the care of the most holy things.

5 When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and put it over the ark of the covenant law.

6 Then they are to cover the curtain with a durable leather, spread a cloth of solid blue over that and put the poles in place.

7 “Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it.

8 They are to spread a scarlet cloth over them, cover that with the durable leather and put the poles in place.

9 “They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the olive oil used to supply it.

10 Then they are to wrap it and all its accessories in a covering of the durable leather and put it on a carrying frame.

11 “Over the gold altar they are to spread a blue cloth and cover that with the durable leather and put the poles in place.

12 “They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with the durable leather and put them on a carrying frame.

13 “They are to remove the ashes from the bronze altar and spread a purple cloth over it.

14 Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of the durable leather and put the poles in place.

15 “After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, only then are the Kohathites to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the tent of meeting.

16 “Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles.”

17 The LORD said to Moses and Aaron,

18 “See that the Kohathite tribal clans are not destroyed from among the Levites.

19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry.

20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die.”

21 The LORD said to Moses,

22 “Take a census also of the Gershonites by their families and clans.

23 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.

24 “This is the service of the Gershonite clans in their carrying and their other work:

25 They are to carry the curtains of the tabernacle, that is, the tent of meeting, its covering and its outer covering of durable leather, the curtains for the entrance to the tent of meeting,

26 the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance to the courtyard, the ropes and all the equipment used in the service of the tent. The Gershonites are to do all that needs to be done with these things.

27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry.

28 This is the service of the Gershonite clans at the tent of meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.

29 “Count the Merarites by their clans and families.

30 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.

31 As part of all their service at the tent, they are to carry the frames of the tabernacle, its crossbars, posts and bases,

32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry.

33 This is the service of the Merarite clans as they work at the tent of meeting under the direction of Ithamar son of Aaron, the priest.”

34 Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families.

35 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting,

36 counted by clans, were 2,750.

37 This was the total of all those in the Kohathite clans who served at the tent of meeting. Moses and Aaron counted them according to the LORD’s command through Moses.

38 The Gershonites were counted by their clans and families.

39 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting,

40 counted by their clans and families, were 2,630.

41 This was the total of those in the Gershonite clans who served at the tent of meeting. Moses and Aaron counted them according to the LORD’s command.

42 The Merarites were counted by their clans and families.

43 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting,

44 counted by their clans, were 3,200.

45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the LORD’s command through Moses.

46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families.

47 All the men from thirty to fifty years of age who came to do the work of serving and carrying the tent of meeting

48 numbered 8,580.

49 At the LORD’s command through Moses, each was assigned his work and told what to carry. Thus they were counted, as the LORD commanded Moses.

Numbers 5

1 The LORD said to Moses,

2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.

3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”

4 The Israelites did so; they sent them outside the camp. They did just as the LORD had instructed Moses.

5 The LORD said to Moses,

6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty

7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.

8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.

9 All the sacred contributions the Israelites bring to a priest will belong to him.

10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.’ ”

11 Then the LORD said to Moses,

12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him

13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),

14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure—

15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.

16 “ ‘The priest shall bring her and have her stand before the LORD.

17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.

18 After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.

20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”—

21 here the priest is to put the woman under this curse—“may the LORD cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.

22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.” “ ‘Then the woman is to say, “Amen. So be it.”

23 “ ‘The priest is to write these curses on a scroll and then wash them off into the bitter water.

24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her.

25 The priest is to take from her hands the grain offering for jealousy, wave it before the LORD and bring it to the altar.

26 The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water.

27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.

28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “ ‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband,

30 or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the LORD and is to apply this entire law to her.

31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’ ”

Numbers 6

1 The LORD said to Moses,

2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the LORD as a Nazirite,

3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins.

4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

5 “ ‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the LORD is over; they must let their hair grow long.

6 “ ‘Throughout the period of their dedication to the LORD, the Nazirite must not go near a dead body.

7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head.

8 Throughout the period of their dedication, they are consecrated to the LORD.

9 “ ‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing.

10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting.

11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again.

12 They must rededicate themselves to the LORD for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.

13 “ ‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting.

14 There they are to present their offerings to the LORD: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering,

15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.

16 “ ‘The priest is to present all these before the LORD and make the sin offering and the burnt offering.

17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering.

18 “ ‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

19 “ ‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.

20 The priest shall then wave these before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.

21 “ ‘This is the law of the Nazirite who vows offerings to the LORD in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’ ”

22 The LORD said to Moses,

23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:

24 “ ‘ “The LORD bless you and keep you;

25 the LORD make his face shine on you and be gracious to you;

26 the LORD turn his face toward you and give you peace.” ’

27 “So they will put my name on the Israelites, and I will bless them.”

Romans 4

1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?

2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.

3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

4 Now to the one who works, wages are not credited as a gift but as an obligation.

5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.

6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those whose transgressions are forgiven, whose sins are covered.

8 Blessed is the one whose sin the Lord will never count against them.”

9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.

14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,

15 because the law brings wrath. And where there is no law there is no transgression.

16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.

17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”

19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead.

20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,

21 being fully persuaded that God had power to do what he had promised.

22 This is why “it was credited to him as righteousness.”

23 The words “it was credited to him” were written not for him alone,

24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.

25 He was delivered over to death for our sins and was raised to life for our justification.

Romans 5

1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.

3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;

4 perseverance, character; and character, hope.

5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly.

7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.

8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!

10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!

16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.

19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,

21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Romans 6

1 What shall we say, then? Shall we go on sinning so that grace may increase?

2 By no means! We are those who have died to sin; how can we live in it any longer?

3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?

4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.

6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin—

7 because anyone who has died has been set free from sin.

8 Now if we died with Christ, we believe that we will also live with him.

9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.

10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

12 Therefore do not let sin reign in your mortal body so that you obey its evil desires.

13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.

14 For sin shall no longer be your master, because you are not under the law, but under grace.

15 What then? Shall we sin because we are not under the law but under grace? By no means!

16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

17 But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance.

18 You have been set free from sin and have become slaves to righteousness.

19 I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness.

20 When you were slaves to sin, you were free from the control of righteousness.

21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!

22 But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.

23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.