Psalms 51:11-19

11 Cast thou me not away from thy face; and take thou not away from me thine holy spirit. (Do not throw thou me away from before thee; and take thou not away thy holy spirit from me/and take thou not away thy Holy Spirit from me.)

12 Give thou to me the gladness of thine health; and confirm thou me with the principal spirit. (Give thou to me the gladness of thy salvation, or of thy deliverance; and give thou to me a spirit willing to obey thee.)

13 I shall teach wicked men thy ways; and unfaithful men shall be converted to thee. (I shall teach the wicked thy ways; and the unfaithful shall return to thee.)

14 God, the God of mine health, deliver thou me from bloods, or sins; and my tongue shall joyfully sing (of) thy rightfulness. (God, the God of my salvation/the God of my deliverance, save thou me from bloodshed, or from death; and my tongue shall joyfully sing of thy righteousness, or of thy justice.)

15 Lord, open thou my lips; and my mouth shall tell (out) thy praising.

16 For if thou haddest would sacrifice, I had given it; truly thou shalt not delight in burnt sacrifice. (For if thou haddest desired a sacrifice, that is, an offering, I would have given it to thee; but truly thou delightest not in burnt sacrifice.)

17 A sacrifice to God is a spirit troubled, that is, (one made) sorry for sin; God, thou shalt not despise a contrite heart, and made meek. (A sacrifice to God is a troubled spirit, that is, one made sorry because of sinning; God, thou shalt not despise a contrite and humble heart.)

18 Lord, do thou benignly in thy good will to Zion; (so) that the walls of Jerusalem (may) be builded.

19 Then thou shalt take pleasantly the sacrifice of rightfulness, (with) offerings, and burnt sacrifices; then they shall put calves on thine altar. (Then thou shalt be pleased with a righteous sacrifice, yea, with offerings, and burnt sacrifices; and then they shall put calves upon thy altar.)

Psalms 51:11-19 Meaning and Commentary

To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. The occasion of this psalm was the sin of David with Bathsheba, signified by "going in to her"; an euphemism for "lying with her"; which sin was a very aggravated one, she being another man's wife, and the wife of a servant and soldier of his, who was at the same time exposing his life for his king and country's good; and David besides had many wives, and was also king of Israel, and should have set a better example to his subjects; and it was followed with other sins, as the murder of Uriah, and the death of several others; with scandal to religion, and with security and impenitence in him for a long time, until Nathan the prophet was sent to him of God, to awaken him to a sense of his sin; which he immediately acknowledged, and showed true repentance for it: upon which, either while Nathan was present, or after he was gone, he penned this psalm; that it might remain on record, as a testification of his repentance, and for the instruction of such as should fall into sin, how to behave, where to apply, and for their comfort. The history of all this may be seen in the eleventh and twelfth chapters of the second book of Samuel.