Psalm 78:55-65

55 Driving out nations before them, marking out the line of their heritage, and giving the people of Israel their tents for a resting-place.

56 But they were bitter against the Most High God, testing him, and not keeping his laws;

57 Their hearts were turned back and untrue like their fathers; they were turned to one side like a twisted bow.

58 They made him angry with their high places; moving him to wrath with their images.

59 When this came to God's ears he was very angry, and gave up Israel completely;

60 So that he went away from the holy place in Shiloh, the tent which he had put among men;

61 And he let his strength be taken prisoner, and gave his glory into the hands of his hater.

62 He gave his people up to the sword, and was angry with his heritage.

63 Their young men were burned in the fire; and their virgins were not praised in the bride-song.

64 Their priests were put to death by the sword, and their widows made no weeping for them.

65 Then was the Lord like one awaking from sleep, and like a strong man crying out because of wine.

Psalm 78:55-65 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.