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Compare Translations for Psalm 23:1

Psalm 23:1 CEB
The LORD is my shepherd. I lack nothing.
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Psalm 23:1 CJB
A psalm of David: ADONAI is my shepherd; I lack nothing.
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Psalm 23:1 RHE
(22-1) <A psalm for David.> The Lord ruleth me: and I shall want nothing.
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Psalm 23:1 GW
The LORD is my shepherd. I am never in need.
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Psalm 23:1 GNT
The Lord is my shepherd; I have everything I need.
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Psalm 23:1 CSB
The Lord is my shepherd; there is nothing I lack.
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Psalm 23:1 LEB
Yahweh is my shepherd; I will not lack [for anything].
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Psalm 23:1 NCV
The Lord is my shepherd; I have everything I need.
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Psalm 23:1 NIRV
The LORD is my shepherd. He gives me everything I need.
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Psalm 23:1 NIV
The LORD is my shepherd, I shall not be in want.
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Psalm 23:1 NKJV
A Psalm of David. The Lord is my shepherd; I shall not want.
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Psalm 23:1 NLT
A psalm of David. The LORD is my shepherd; I have everything I need.
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Psalm 23:1 NRS
The Lord is my shepherd, I shall not want.
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Psalm 23:1 RSV
A Psalm of David. The LORD is my shepherd, I shall not want;
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Psalm 23:1 DBY
{A Psalm of David.} Jehovah is my shepherd; I shall not want.
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Psalm 23:1 MSG
God, my shepherd! I don't need a thing.
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Psalm 23:1 WBT
A Psalm of David. The LORD [is] my shepherd; I shall not want.
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Psalm 23:1 WYC
The psalm of David. The Lord governeth me, and nothing shall fail to me; (The song of David. The Lord governeth me, and there is nothing that I shall lack;)
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Psalm 23:1 YLT
A Psalm of David. Jehovah [is] my shepherd, I do not lack,
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Psalms 23 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 23

Confidence in God's grace and care.

- "The Lord is my shepherd." In these words, the believer is taught to express his satisfaction in the care of the great Pastor of the universe, the Redeemer and Preserver of men. With joy he reflects that he has a shepherd, and that shepherd is Jehovah. A flock of sheep, gentle and harmless, feeding in verdant pastures, under the care of a skilful, watchful, and tender shepherd, forms an emblem of believers brought back to the Shepherd of their souls. The greatest abundance is but a dry pasture to a wicked man, who relishes in it only what pleases the senses; but to a godly man, who by faith tastes the goodness of God in all his enjoyments, though he has but little of the world, it is a green pasture. The Lord gives quiet and contentment in the mind, whatever the lot is. Are we blessed with the green pastures of the ordinances, let us not think it enough to pass through them, but let us abide in them. The consolations of the Holy Spirit are the still waters by which the saints are led; the streams which flow from the Fountain of living waters. Those only are led by the still waters of comfort, who walk in the paths of righteousness. The way of duty is the truly pleasant way. The work of righteousness in peace. In these paths we cannot walk, unless. God lead us into them, and lead us on in them. Discontent and distrust proceed from unbelief; an unsteady walk is the consequence: let us then simply trust our Shepherd's care, and hearken to his voice. The valley of the shadow of death may denote the most severe and terrible affliction, or dark dispensation of providence, that the psalmist ever could come under. Between the part of the flock on earth and that which is gone to heaven, death lies like a dark valley that must be passed in going from one to the other. But even in this there are words which lessen the terror. It is but the shadow of death: the shadow of a serpent will not sting, nor the shadow of a sword kill. It is a valley, deep indeed, and dark, and miry; but valleys are often fruitful, and so is death itself fruitful of comforts to God's people. It is a walk through it: they shall not be lost in this valley, but get safe to the mountain on the other side. Death is a king of terrors, but not to the sheep of Christ. When they come to die, God will rebuke the enemy; he will guide them with his rod, and sustain them with his staff. There is enough in the gospel to comfort the saints when dying, and underneath them are the everlasting arms. The Lord's people feast at his table, upon the provisions of his love. Satan and wicked men are not able to destroy their comforts, while they are anointed with the Holy Spirit, and drink of the cup of salvation which is ever full. Past experience teaches believers to trust that the goodness and mercy of God will follow them all the days of their lives, and it is their desire and determination, to seek their happiness in the service of God here, and they hope to enjoy his love for ever in heaven. While here, the Lord can make any situation pleasant, by the anointing of his Spirit and the joys of his salvation. But those that would be satisfied with the blessings of his house, must keep close to the duties of it.

Psalms 23 Commentary - Commentary Critical and Explanatory on the Whole Bible


Psalms 23:1-6 . Under a metaphor borrowed from scenes of pastoral life, with which David was familiar, he describes God's providential care in providing refreshment, guidance, protection, and abundance, and so affording grounds of confidence in His perpetual favor.

1. Christ's relation to His people is often represented by the figure of a shepherd ( John 10:14 , Hebrews 13:20 , 1 Peter 2:25 , 5:4 ), and therefore the opinion that He is the Lord here so described, and in Genesis 48:15 , Psalms 80:1 , Isaiah 40:11 , is not without some good reason.

2. green pastures--or, "pastures of tender grass," are mentioned, not in respect to food, but as places of cool and refreshing rest.
the still waters--are, literally, "waters of "stillness," whose quiet flow invites to repose. They are contrasted with boisterous streams on the one hand, and stagnant, offensive pools on the other.

3. To restore the soul is to revive or quicken it ( Psalms 19:7 ), or relieve it ( Lamentations 1:11 Lamentations 1:19 ).
paths of righteousness--those of safety, as directed by God, and pleasing to Him.
for his name's sake--or, regard for His perfections, pledged for His people's welfare.

4. In the darkest and most trying hour God is near.
the valley of the shadow of death--is a ravine overhung by high precipitous cliffs, filled with dense forests, and well calculated to inspire dread to the timid, and afford a covert to beasts of prey. While expressive of any great danger or cause of terror, it does not exclude the greatest of all, to which it is most popularly applied, and which its terms suggest.
thy rod and thy staff--are symbols of a shepherd's office. By them he guides his sheep.

5, 6. Another figure expresses God's provided care.
a table--or, "food."
oil--anointing oil, the symbol of gladness.
cup (which represents abundance)--are prepared for the child of God, who may feast in spite of his enemies, confident that this favor will ever attend him. This beautiful Psalm most admirably sets before us, in its chief figure, that of a shepherd, the gentle, kind, and sure care extended to God's people, who, as a shepherd, both rules and feeds them. The closing verse shows that the blessings mentioned are spiritual.