Joshua 6:15

15 But the seventh day, rising up early, they went about the city, as it was ordered, seven times.

Joshua 6:15 Meaning and Commentary

Joshua 6:15

And it came to pass on the seventh day
Which Jarchi says was the Sabbath day, and which is a common notion of the Jews F3; but whether it was or not, it is certain that one of these seven days must be a sabbath, in which the several things ordered were done, and the procession made. Kimchi observes, that their Rabbins say this was the sabbath day; and he adds, what is pretty remarkable,

``though they slew and burnt on the sabbath day, he that commanded the sabbath commanded to profane the sabbath in the subduing of Jericho;''

with which compare what our Lord says, ( Matthew 12:3-8 ) ;

that they rose early, about the dawning of the day;
having seven times the work to do they did on the other six days:

and compassed the city after the same manner seven times;
after the same manner as they had done the six preceding days:

only on that day they compassed the city seven times;
whereas on the other days they only went round it once, which distinguished this day from the rest.


FOOTNOTES:

F3 Seder Olam Rabba, c. 11. p. 31. Bemidbar Rabba, sect. 14. fol. 312. 2.

Joshua 6:15 In-Context

13 And seven of them seven trumpets, which are used in the jubilee: and they went before the ark of the Lord, walking and sounding the trumpets: and the armed men went before them, and the rest of the common people followed the ark, and they blew the trumpets.
14 And they went round about the city the second day once, and returned into the camp. So they did six days.
15 But the seventh day, rising up early, they went about the city, as it was ordered, seven times.
16 And when in the seventh going about the priests sounded with the trumpets, Josue said to all Israel: Shout: for the Lord hath delivered the city to you:
17 And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab, the harlot, live, with all that are with her in the house: for she hid the messengers whom we sent.
The Douay-Rheims Bible is in the public domain.