Deuteronomy 4:28

28 and there ye shall serue goddes which are the workes of mans hande, wod and stone which nether se nor heare nor eate nor smell.

Deuteronomy 4:28 Meaning and Commentary

Deuteronomy 4:28

And there ye shall serve gods, the work of men's hands, wood
and stone
Idols made by men, cut out of wood and stone; these they should be enticed into the service of, or compelled to serve; which was still more brutish and stupid than to worship the sun, moon, and stars, which were not the works of men's hand, but the glorious works of the eternal God. But since in their captivities they were not subject to idolatry, but were cured of it thereby, another sense of the words is given by some, as by Onkelos and Jonathan, who paraphrase the words of serving the people, that serve idols; but what follows confirms the first sense:

which neither see, nor hear, nor taste, nor smell;
senseless things, which have none of the senses of seeing, hearing, and smelling, nor the faculty of eating, which they need not to support life, of which they are destitute; and therefore it must be monstrous stupidity to worship such lifeless, senseless, objects; see ( Psalms 115:4-7 ) .

Deuteronomy 4:28 In-Context

26 I call heauen and erth to recorde vnto you this daye, that ye shall shortely peressh from of the londe whether ye goo ouer Iordayne to possesse it: Ye shall not prolonge youre dayes therin, but shall shortly be destroyed.
27 And the Lorde shall scater you amonge nacions, and ye shalbe lefte few in numbre amonge the people whother the Lorde shall brynge you:
28 and there ye shall serue goddes which are the workes of mans hande, wod and stone which nether se nor heare nor eate nor smell.
29 Neuer the later ye shall seke the Lorde youre God euen there, and shalt fynde him yf thou seke him with all thine herte and with all thy soule.
30 In thi tribulacion and when all these thinges are come apon the, euen in the later dayes, thou shalt turne vnto the Lorde thy God, and shalt herken vnto his voyce.
The Tyndale Bible is in the public domain.