Matthew 18:5

5 And who soever receaveth suche a chylde in my name receaveth me.

Matthew 18:5 Meaning and Commentary

Matthew 18:5

And whoso shall receive one such little child
Which is to be understood, not literally but metaphorically; meaning not such an one in age, but one, as the Syriac renders it, (and aylj Kya) , "that is as this child": like unto it for modesty and humility; one, that is as that, free from pride, ambition, and envy. Christ's sense is, that whoever receives his disciples, that are meek and lowly, into their houses, or into their hearts and affections; that receives their ministry and message, embraces the Gospel preached by them with readiness and cheerfulness, with faith and love,

in my name;
on his account, because they are his disciples, believe in him, preach his Gospel, and, as being sent by, and representing him,

receiveth me:
it is so taken by Christ, as if he was personally present, and personally received, and had all the favours shown to his, done to himself in person; yea, such receive Christ in the ministry of the word, he being the sum and substance of it. This is said to encourage modesty and humility; and intimates, that proud and haughty persons will not be received as the disciples and followers of the meek and lowly Jesus; and to encourage persons to receive such that are modest and humble, since the respect shown to them, is all one as if shown to him.

Matthew 18:5 In-Context

3 and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven.
4 Whosoever therfore humble him sylfe as this chylde the same is the greatest in ye kyngdome of heve.
5 And who soever receaveth suche a chylde in my name receaveth me.
6 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.
7 Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.
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