Ecclesiastes 2:25

25 quis ita vorabit et deliciis affluet ut ego

Ecclesiastes 2:25 Meaning and Commentary

Ecclesiastes 2:25

For who can eat?
&c.] Who should eat, but such a man that has laboured for it? or, who has a power to eat, that is, cheerfully, comfortably, and freely to enjoy the good things of life he is possessed of, unless it be given him of God? see ( Ecclesiastes 6:1 Ecclesiastes 6:2 ) ; or who else can hasten [hereunto] more than I?
the word "chush", in Rabbinical language, is used of the five senses, seeing, hearing, feeling, smelling, and tasting: and R. Elias says F3, there are some that so interpret it here, "who has [his] sense better than I?" a quicker sense, particularly of smelling and tasting what be eats, in which lies much of the pleasure of eating; and this is of God; which interpretation is not to be despised. Or, "who can prepare?" according to the Arabic sense of the word F4; that is, a better table than I? No man had a greater affluence of good things than Solomon, or had a greater variety of eatables and drinkables; or had it in the power of his hands to live well, and cause his soul to enjoy good; or was more desirous to partake of pleasure, and hasten more to make the experiment of it in a proper manner; and yet he found, that a heart to do this was from the Lord; that this was a gift of his; and that though he abounded in the blessings of life, yet if God had not given him a heart to use them, he never should have really enjoyed them.


FOOTNOTES:

F3 In Tishbi, p. 109.
F4 Vid. Rambachium in loc.

Ecclesiastes 2:25 In-Context

23 cuncti dies eius doloribus et aerumnis pleni sunt nec per noctem mente requiescit et haec non vanitas est
24 nonne melius est comedere et bibere et ostendere animae suae bona de laboribus suis et hoc de manu Dei est
25 quis ita vorabit et deliciis affluet ut ego
26 homini bono in conspectu suo dedit Deus sapientiam et scientiam et laetitiam peccatori autem dedit adflictionem et curam superfluam ut addat et congreget et tradat ei qui placuit Deo sed et hoc vanitas et cassa sollicitudo mentis
The Latin Vulgate is in the public domain.