Psalms 44

1 To the Overseer. -- By sons of Korah. An Instruction. O God, with our ears we have heard, Our fathers have recounted to us, The work Thou didst work in their days, In the days of old.
2 Thou, [with] Thy hand, nations hast dispossessed. And Thou dost plant them. Thou afflictest peoples, and sendest them away.
3 For, not by their sword Possessed they the land, And their arm gave not salvation to them, But Thy right hand, and Thine arm, And the light of Thy countenance, Because Thou hadst accepted them.
4 Thou [art] He, my king, O God, Command the deliverances of Jacob.
5 By Thee our adversaries we do push, By Thy name tread down our withstanders,
6 For, not in my bow do I trust, And my sword doth not save me.
7 For Thou hast saved us from our adversaries, And those hating us Thou hast put to shame.
8 In God we have boasted all the day, And Thy name to the age we thank. Selah.
9 In anger Thou hast cast off and causest us to blush, And goest not forth with our hosts.
10 Thou causest us to turn backward from an adversary, And those hating us, Have spoiled for themselves.
11 Thou makest us food like sheep, And among nations Thou hast scattered us.
12 Thou sellest Thy people -- without wealth, And hast not become great by their price.
13 Thou makest us a reproach to our neighbours, A scorn and a reproach to our surrounders.
14 Thou makest us a simile among nations, A shaking of the head among peoples.
15 All the day my confusion [is] before me, And the shame of my face hath covered me.
16 Because of the voice of a reproacher and reviler, Because of an enemy and a self-avenger.
17 All this met us, and we did not forget Thee, Nor have we dealt falsely in Thy covenant.
18 We turn not backward our heart, Nor turn aside doth our step from Thy path.
19 But Thou hast smitten us in a place of dragons, And dost cover us over with death-shade.
20 If we have forgotten the name of our God, And spread our hands to a strange God,
21 Doth not God search out this? For He knoweth the secrets of the heart.
22 Surely, for Thy sake we have been slain all the day, Reckoned as sheep of the slaughter.
23 Stir up -- why dost Thou sleep, O Lord? Awake, cast us not off for ever.
24 Why Thy face hidest Thou? Thou forgettest our afflictions and our oppression,
25 For bowed to the dust hath our soul, Cleaved to the earth hath our belly.
26 Arise, a help to us, And ransom us for thy kindness' sake.

Psalms 44 Commentary

Chapter 44

A petition for succour and relief.

Verses 1-8 Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. The many victories Israel obtained, were not by their own strength or merit, but by God's favour and free grace. The less praise this allows us, the more comfort it affords, that we may see all as coming from the favour of God. He fought for Israel, else they had fought in vain. This is applicable to the planting of the Christian church in the world, which was not by any human policy or power. Christ, by his Spirit, went forth conquering and to conquer; and he that planted a church for himself in the world, will support it by the same power and goodness. They trusted and triumphed in and through him. Let him that glories, glory in the Lord. But if they have the comfort of his name, let them give unto him the glory due unto it.

Verses 9-16 The believer must have times of temptation, affliction, and discouragement; the church must have seasons of persecution. At such times the people of God will be ready to fear that he has cast them off, and that his name and truth will be dishonoured. But they should look above the instruments of their trouble, to God, well knowing that their worst enemies have no power against them, but what is permitted from above.

Verses 17-26 In afflictions, we must not seek relief by any sinful compliance; but should continually meditate on the truth, purity, and knowledge of our heart-searching God. Hearts sins and secret sins are known to God, and must be reckoned for. He knows the secret of the heart, therefore judges of the words and actions. While our troubles do not drive us from our duty to God, we should not suffer them to drive us from our comfort in God. Let us take care that prosperity and ease do not render us careless and lukewarm. The church of God cannot be prevailed on by persecution to forget God; the believer's heart does not turn back from God. The Spirit of prophecy had reference to those who suffered unto death, for the testimony of Christ. Observe the ( psalms 44:25-26 ) but the poor sinner's pleas. None that belong to Christ shall be cast off, but every one of them shall be saved, and that for ever. The mercy of God, purchased, promised, and constantly flowing forth, and offered to believers, does away every doubt arising from our sins; while we pray in faith, Redeem us for thy mercies' sake.

Chapter Summary

To the chief Musician for the sons of Korah, Maschil. It is not certain who was the writer of this psalm, nor when it was written, and to what time it belongs: some have thought it was composed by one of the Babylonish captivity, and that it gives an account of the church and people of God in those times; but what is said in Psalm 44:17 does not seem to agree with Daniel 9:5. It is most likely it was written by David, and to him the Targum ascribes it; though it does not respect his times; since what is said in Psalm 44:9 cannot agree with them; yet he being a prophet might, under a prophetic influence, speak of future times, and represent the church in them. Some are of opinion that he prophetically speaks of the times of the Maccabees and of Antiochus, when the church and people of God suffered much for the true religion, and abode steadfast in it; so Theodoret: but rather the whole may be applied to the times of the New Testament, since Psalm 44:22 is cited by the Apostle Paul, Romans 8:36, and is applied to his times, and as descriptive of the suffering state and condition of the church then; and which seems to be the guide and key for the opening of the whole psalm.

Psalms 44 Commentaries

Young's Literal Translation is in the public domain.