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But, except for these special cases, I'm not going to walk around on eggshells worrying about what small-minded people might say; I'm going to stride free and easy, knowing what our large-minded Master has already said.
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that is, not your own conscience, but the other person's conscience. "Well, then," someone asks, "why should my freedom to act be limited by another person's conscience?
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that is, not your own conscience, but the other person's conscience. "Well, then," someone asks, "why should my freedom to act be limited by another person's conscience?
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Now I am not speaking about your own conscience, but the [conscience] of the other [person]. For why [is] my freedom judged by another's conscience?
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But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own?
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and I say not, thy conscience, but of another [man's]. But whereto is my freedom deemed of another man's conscience [Soothly whereto is my liberty, or freedom, deemed of another man's conscience]?