For whether we be besides ourselves
As some took them to be, and as Festus thought the Apostle Paul
was, because of the doctrines they preached, and the
self-commendation they were obliged to enter into through the
calumnies of their adversaries; in which they did not so much
seek their own reputation, as the honour and glory of God, which
was struck at through them:
it is to God;
it is for his glory, and not our own, that we act this part, for
which we are condemned as madmen.
Or whether we be sober;
think and speak meanly of ourselves, and behave with all modesty
and lowliness of mind: it is for your cause; for your instruction
and imitation. The glory of God, and the good of his churches,
were what concerned them in every part of life. Some refer this
to the apostle's being, or not being, in an ecstasy or rapture.
Others to his speaking, either of the more sublime doctrines of
the Gospel, on account of which he was reckoned mad, though in
the delivering of them he had nothing else but the glory of God
in view; or of the lower and easier truths of it, which were more
accommodated to meaner capacities; in doing which he sought their
edification and advantage.