2 Kings 5:18

18 But may the LORD forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the LORD forgive your servant for this.”

2 Kings 5:18 in Other Translations

KJV
18 In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
ESV
18 In this matter may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon your servant in this matter."
NLT
18 However, may the LORD pardon me in this one thing: When my master the king goes into the temple of the god Rimmon to worship there and leans on my arm, may the LORD pardon me when I bow, too.”
MSG
18 But there's one thing for which I need God's pardon: When my master, leaning on my arm, enters the shrine of Rimmon and worships there, and I'm with him there, worshiping Rimmon, may you see to it that God forgive me for this."
CSB
18 However, in a particular matter may the Lord pardon your servant: When my master, [the king of Aram], goes into the temple of Rimmon to worship and I, as his right-hand man, bow in the temple of Rimmon-when I bow in the temple of Rimmon, may the Lord pardon your servant in this matter."

2 Kings 5:18 Meaning and Commentary

2 Kings 5:18

In this thing the Lord pardon thy servant
Which he next mentions, and on account of which he desires the prayers of Elisha for him, as the Vulgate Latin version; or it may be, this is a prayer of his own, put up at this time to the true Jehovah, in whom he believed:

that when my master:
meaning the king of Syria:

goeth into the house of Rimmon to worship there, and he leaneth on my
hand, and I bow myself in the house of Rimmon: when I bow down myself
in the house of Rimmon; the Lord pardon thy servant in this thing;
the house of Rimmon was a temple of an idol of that name; what idol it was is not easy to say; the Septuagint version calls it Remman, thought by some to be the same with Remphan, ( Acts 7:43 ) , a name of Saturn, said to be given him from a Greek word, which signifies to "wander" F17, he being placed among the wandering stars in the supreme heavens; which is not likely, for the word is certainly of a Syriac signification, and comes either from (Mwr) , which signifies "high", and so the same with Elioun, the Phoenician deity, called the most high F18; or, as "Rimmon" is used for a pomegranate, this is thought to design the Syrian goddess, to whom this sort of fruit was sacred; or Juno, whose statue, in her temple at Mycenas F19, had a pomegranate in one hand; or rather this Rimmon was Jupiter Cassius, so called from Mount Cassius, which divided Syria from Egypt, who is painted with his hand stretched out, and a pomegranate in it F20; and may be the same with Caphtor, the father of the Caphtorim, ( Genesis 10:14 ) who might be deified after his death, their names, Rimmon and Caphtor, being of the same signification F21. But be this deity as it may, it was worshipped by the Syrians; and when the king of Syria went in to worship, he used to lean upon the hand of one of his officers, either being lame, or for state sake, in which office Naaman was; and his request to the prophet, or to the Lord, is, not for pardon for a sin to be committed; nor to be indulged in his continuance of it; not to worship the idol along with his master; nor to dissemble the worship of it, when he really worshipped it not; nor to be excused any evil in the discharge of his post and office; but for the pardon of the sin of idolatry he had been guilty of, of which he was truly sensible, now sincerely acknowledges, and desires forgiveness of; and so Dr. Lightfoot F23, and some others F24, interpret it; and to this sense the words may be rendered,

when my master went in to the house of Rimmon to worship there;
which was his usual custom; and he leaned on my hand, which was the common form in which he was introduced into it:

and I worshipped in the house of Rimmon,
as his master did, for the same word is used here as before;

in as much, or seeing I have worshipped in the house of Rimmon,
have been guilty of such gross idolatry:

the Lord, I pray, forgive thy servant in this thing;
the language of a true penitent.


FOOTNOTES:

F17 A (rembesyai) "vagari", Hesychius.
F18 Vid. Selden. de Dis Syris Syntagm. 2. c. 10.
F19 Pausan. Corinthiac. sive, l. 2. p. 114.
F20 Achilles Tatius, l. 3. Vid. Reland. Palestin. Illustrat. tom. 2. p. 934.
F21 See Clayton's Origin of Hieroglyphics, p. 113.
F23 Works, vol. 1. p. 86.
F24 Vid. Quenstedt. Dissert. de. Petit. Naaman. sect. 21, 22.

2 Kings 5:18 In-Context

16 The prophet answered, “As surely as the LORD lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.
17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the LORD.
18 But may the LORD forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the LORD forgive your servant for this.”
19 “Go in peace,” Elisha said. After Naaman had traveled some distance,
20 Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the LORD lives, I will run after him and get something from him.”

Cross References 1

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