Jó 31

1 Fiz pacto com os meus olhos; como, pois, os fixaria numa virgem?
2 Pois que porção teria eu de Deus lá de cima, e que herança do Todo-Poderoso lá do alto?
3 Não é a destruição para o perverso, e o desastre para os obradores da iniqüidade?
4 Não vê ele os meus caminhos, e não conta todos os meus passos?
5 Se eu tenho andado com falsidade, e se o meu pé se tem apressado após o engano
6 (pese-me Deus em balanças fiéis, e conheça a minha integridade);
7 se os meus passos se têm desviado do caminho, e se o meu coraçao tem seguido os meus olhos, e se qualquer mancha se tem pegado �s minhas mãos;
8 então semeie eu e outro coma, e seja arrancado o produto do meu campo.
9 Se o meu coração se deixou seduzir por causa duma mulher, ou se eu tenho armado traição � porta do meu próximo,
10 então moa minha mulher para outro, e outros se encurvem sobre ela.
11 Pois isso seria um crime infame; sim, isso seria uma iniqüidade para ser punida pelos juízes;
12 porque seria fogo que consome até Abadom, e desarraigaria toda a minha renda.
13 Se desprezei o direito do meu servo ou da minha serva, quando eles pleitearam comigo,
14 então que faria eu quando Deus se levantasse? E quando ele me viesse inquirir, que lhe responderia?
15 Aquele que me formou no ventre não o fez também a meu servo? E não foi um que nos plasmou na madre?
16 Se tenho negado aos pobres o que desejavam, ou feito desfalecer os olhos da viúva,
17 ou se tenho comido sozinho o meu bocado, e não tem comido dele o órfão também
18 (pois desde a minha mocidade o órfão cresceu comigo como com seu pai, e a viúva, tenho-a guiado desde o ventre de minha mãe);
19 se tenho visto alguém perecer por falta de roupa, ou o necessitado não ter com que se cobrir;
20 se os seus lombos não me abençoaram, se ele não se aquentava com os velos dos meus cordeiros;
21 se levantei a minha mão contra o órfao, porque na porta via a minha ajuda;
22 então caia do ombro a minha espádua, e separe-se o meu braço da sua juntura.
23 Pois a calamidade vinda de Deus seria para mim um horror, e eu não poderia suportar a sua majestade.
24 Se do ouro fiz a minha esperança, ou disse ao ouro fino: Tu és a minha confiança;
25 se me regozijei por ser grande a minha riqueza, e por ter a minha mão alcança o muito;
26 se olhei para o sol, quando resplandecia, ou para a lua, quando ela caminhava em esplendor,
27 e o meu coração se deixou enganar em oculto, e a minha boca beijou a minha mão;
28 isso também seria uma iniqüidade para ser punida pelos juízes; pois assim teria negado a Deus que está lá em cima.
29 Se me regozijei com a ruína do que me tem ódio, e se exultei quando o mal lhe sobreveio
30 (mas eu não deixei pecar a minha boca, pedindo com imprecação a sua morte);
31 se as pessoas da minha tenda não disseram: Quem há que não se tenha saciado com carne provida por ele?
32 O estrangeiro não passava a noite na rua; mas eu abria as minhas portas ao viandante;
33 se, como Adão, encobri as minhas transgressões, ocultando a minha iniqüidade no meu seio,
34 porque tinha medo da grande multidão, e o desprezo das famílias me aterrorizava, de modo que me calei, e não saí da porta...
35 Ah! quem me dera um que me ouvisse! Eis a minha defesa, que me responda o Todo-Poderoso! Oxalá tivesse eu a acusação escrita pelo meu adversário!
36 Por certo eu a levaria sobre o ombro, sobre mim a ataria como coroa.
37 Eu lhe daria conta dos meus passos; como príncipe me chegaria a ele
38 Se a minha terra clamar contra mim, e se os seus sulcos juntamente chorarem;
39 se comi os seus frutos sem dinheiro, ou se fiz que morressem os seus donos;
40 por trigo me produza cardos, e por cevada joio. Acabaram-se as palavras de Jó.

Jó 31 Commentary

Chapter 31

Job declares his uprightness. (1-8) His integrity. (9-15) Job merciful. (16-23) Job not guilty of covetousness or idolatry. (24-32) Job not guilty of hypocrisy and violence. (33-40)

Verses 1-8 Job did not speak the things here recorded by way of boasting, but in answer to the charge of hypocrisy. He understood the spiritual nature of God's commandments, as reaching to the thoughts and intents of the heart. It is best to let our actions speak for us; but in some cases we owe it to ourselves and to the cause of God, solemnly to protest our innocence of the crimes of which we are falsely accused. The lusts of the flesh, and the love of the world, are two fatal rocks on which multitudes split; against these Job protests he was always careful to stand upon his guard. And God takes more exact notice of us than we do of ourselves; let us therefore walk circumspectly. He carefully avoided all sinful means of getting wealth. He dreaded all forbidden profit as much as all forbidden pleasure. What we have in the world may be used with comfort, or lost with comfort, if honestly gotten. Without strict honestly and faithfulness in all our dealings, we can have no good evidence of true godliness. Yet how many professors are unable to abide this touchstone!

Verses 9-15 All the defilements of the life come from a deceived heart. Lust is a fire in the soul: those that indulge it, are said to burn. It consumes all that is good there, and lays the conscience waste. It kindles the fire of God's wrath, which, if not quenched by the blood of Christ, will consume even to eternal destruction. It consumes the body; it consumes the substance. Burning lusts bring burning judgments. Job had a numerous household, and he managed it well. He considered that he had a Master in heaven; and as we are undone if God should be severe with us, we ought to be mild and gentle towards all with whom we have to do.

Verses 16-23 Job's conscience gave testimony concerning his just and charitable behaviour toward the poor. He is most large upon this head, because in this matter he was particularly accused. He was tender of all, and hurtful to none. Notice the principles by which Job was restrained from being uncharitable and unmerciful. He stood in awe of the Lord, as certainly against him, if he should wrong the poor. Regard to worldly interests may restrain a man from actual crimes; but the grace of God alone can make him hate, dread, and shun sinful thoughts and desires.

Verses 24-32 Job protests, 1. That he never set his heart upon the wealth of this world. How few prosperous professors can appeal to the Lord, that they have not rejoiced because their gains were great! Through the determination to be rich, numbers ruin their souls, or pierce themselves with many sorrows. 2. He never was guilty of idolatry. The source of idolatry is in the heart, and it corrupts men, and provokes God to send judgments upon a nation. 3. He neither desired nor delighted in the hurt of the worst enemy he had. If others bear malice to us, that will not justify us in bearing malice to them. 4. He had never been ( 1 Peter. 4:9 )

Verses 33-40 Job clears himself from the charge of hypocrisy. We are loth to confess our faults, willing to excuse them, and to lay the blame upon others. But he that thus covers his sins, shall not prosper, ( Proverbs 28:13 ) . He speaks of his courage in what is good, as an evidence of his sincerity in it. When men get estates unjustly, they are justly deprived of comfort from them; it was sown wheat, but shall come up thistles. What men do not come honestly by, will never do them any good. The words of Job are ended. They end with a bold assertion, that, with respect to accusation against his moral and religious character as the cause for his sufferings, he could appeal to God. But, however confident Job was, we shall see he was mistaken, chap. 40:4, chap. 40:5 ; 1Jo. 1:8 . Let us all judge ourselves; wherein we are guilty, let us seek forgiveness in that blood which cleanseth from all sin; and may the Lord have mercy upon us, and write his laws in our hearts!

Chapter Summary

INTRODUCTION TO JOB 31

In this chapter Job gives an account of himself in private life, of the integrity and uprightness of his life, and his holy walk and conversation, with this view, that it might be thought that the afflictions which were upon him were not on account of a vicious course of life he had indulged unto, as was suggested; and he clears himself from various crimes which it might be insinuated he was guilty of, as from unchastity; and he observes the method he took to prevent his falling into it, and the reasons that dissuaded him from it, Job 31:1-4; from injustice in his dealings with men, Job 31:5-8; from the sin of adultery, Job 31:9-12; from ill usage of his servants, Job 31:13-15; from unkindness to the poor, which he enlarges upon, and gives many instances of his charity to them, Job 31:16-23; from covetousness, and a vain confidence in wealth, Job 31:24,25; from idolatry, the worship of the sun and moon, Job 31:26-28; from a revengeful spirit, Job 31:29-31; and from inhospitality to strangers, Job 31:32; from covering his sin, Job 31:33; and fear of men, Job 31:34; and then wishes his cause might be heard before God, Job 31:35-37; and the chapter is closed with an imprecation on his head if guilty of any injustice, Job 31:38-40.

Jó 31 Commentaries

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